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Category Archives: Memories

Argentina’s People Protest Assassination Attempt on Cristina Fernandez

09 Friday Sep 2022

Posted by freehaifa in Latin America, Memories

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Argetina, Assassination Attempt, Bueonos Aires, Cristina Fernandez, Demonstration, Kirchnerism, Peronism, Plaza de Mayo

As a person that spends much of his life organizing and participating in demonstrations, I had an extraordinary experience today (Friday, September 2, 2022), taking part in the biggest demonstration I’ve ever seen.

We just happened to be in Buenos Aires in Argentina, in a family visit. Yesterday’s evening we were sitting at Adam’s apartment when, suddenly, his room-mate went in and informed us that some Neo-Nazi tried to shoot Argentina’s vice president and former president Cristina Fernandez de Kirchner. Soon we were watching videos of the assassination attempt on several TV channels and social media. Adam said there might be a general strike the next day, but then Argentina’s president spoke to the shocked and angry people and said the next day will be “a national holiday to allow Argentines time to express themselves”.

In the subte

The next day we had to find out what this holiday would mean. Schools were closed and we’ve seen only a few of the endless fleet of buses that are usually buzzing around in Buenos Aires. They said the subway (locally known as “subte”) would run a limited service, but it still seemed the safest bet.

The “A” line to the city center was crowded at its utmost capacity. I had to actually push the people standing near the doors to create some small space for my body. And I was also pushed in my turn into the compressed mass by the people that joined us at the next station.

Travelling in an overcrowded subway, pressed body to body against complete strangers, is not a pleasant experience, bringing to the extreme the alienation of our city life. But then something miraculous happened. Somebody at the other side of the car started singing, and soon most of the people on the car joined. It came out that we were all going to the same demonstration. We were not complete strangers anymore; we had our common cause and purpose.

How big it was?

I thought we were going to demonstrate in Plaza de Mayo – the traditional place for Argentina’s demonstrations in front of Casa Rosada (the Pink House), the president’s office. When Adam said we will go off the subte two stations before, I suspected that he wanted to avoid the crowd. But when we emerged from the subway station to the street, it was already full with thousands of people on both sides, all marching toward Plaza de Mayo.

Usually, when you try to evaluate how many people took part in a demonstration, you measure how much space it occupied. Did it fill the square? If there was a march, how far were the last marchers from its beginning? But today’s demonstration in the center of Buenos Aires didn’t fit into any of these measures. People filled the square from the morning, and filled the streets around it. When we arrived there in the afternoon there were still endless streams of thousands of people coming to join the protest.

When the street was blocked with demonstrators and it seemed we will never make it to Plaza de Mayo, we switched to a parallel street. It was also full of people marching with flags and slogans, singing, shouting, jumping and dancing.

I felt like the kid that was all his life playing football in the neighborhood, and now came for the first time to see a match in the top league.

Some background

I don’t know Spanish and don’t claim to have deep knowledge of Argentina’s class struggle and politics. And this post is not intended to try to summarize what (little) I’ve learnt about it from reading the news… I will just mention here some basic facts, to help the readers that need this background. If you’re familiar with Argentina’s basic politics, you may skip this section.

Argentina is a third world country, suffering from imperialist super-exploitation. It is still traumatized from a murderous CIA-sponsored military dictatorship that ruled and terrorized the population between 1976 and 1983, murdering tens of thousands of political and social activists.

The roit police was hiding on a side-street

Argentina’s politics is dominated by Peronism, a heterogeneous political current named after Juan Peron, who was Argentina’s elected president for 3 (non-consecutive) terms, until his death in 1974. Peron was widely supported by the working class and is identified with important social reforms, but he was not a socialist. In fact, Peron explained that improving the lot of the workers and poor masses was the best way to prevent a socialist revolution. There are many different Peronist political currents, both right and left.

The election of Nestor Kirchner as president in 2003, in the middle of deep economic crisis, and his replacement by his wife Cristina Fernandez de Kirchner in 2007 – 2015, consolidated “Kirchnerism” as the main current of Peronism. Kirchnerism represents a more coherent “left-of-center” approach: staying within the capitalist political framework, but attempting to strengthen the local economy and improve the lot of the working class.

Argentina under the Kirchners saved itself from economic collapse by refusing to pay its external debt, much of which was accumulated by the military dictatorship buying weapons to murder Argentine’s people. In spite of attempts by the imperialist powers to punish Argentina, the Kirchners led it through a decade of fast economic growth and improving social conditions. But finally the tightening economic siege had its effects and the government lost popularity. In the 2015 elections Cristina could not stand again for presidency, after serving two terms. The Peronist candidate lost and Argentina entered a period of destructive neo-liberalism under right wing president Macri.

Before the next elections in 2019, the United State tried desperately to prevent the Peronists from coming back to power. The IMF gave Macri the biggest ever loan in its (the IMF’s) history – 57 billion dollars. This money disappeared without any visible benefit to Argentina’s economy. Cristina, still under constant attack from the capitalist media and elements of the “law enforcement” establishment, agreed to a role as vice president under more “moderate” (i.e. bluntly pro capitalist) President Alberto Fernandez (no family relation). They won the elections, but their government suffers the combined pressure of the IMF paralyzing debt, the economic devastation from the pandemic, the constant resistance of local capitalists and its own internal divisions.

If there was ever a “debt trap”, the IMF’s loan to Macri is probably one of the most damaging types of it. Under Macri, the IMF’s dollars were used to enable the local and international capitalists to draw their money from Argentina in hard currency, driving inflation up and depriving the country of much needed investment. When the new Peronist government came to power, it was paralyzed by the impossible demand to pay back the loan. As of now, after long negotiations, the government reached an agreement to repay the debt gradually, which forces it to perform an austerity program at the expense of the basic needs of the population. The left wing within the Peronist coalition objected to the agreement, but it was approved in parliament with the votes of the right wing opposition.

Thinking about Peronism

Once again, I must emphasis that I only bring my impressions as a stranger that doesn’t speak the local language, and not any studied analysis.

We were slowly navigating along the long columns of marchers that were stuck in the streets and avenues leading to Plaza De Mayo. Moving in the narrow human streams through the crowd, we made it all the way to the center of the Plaza. The crowd was very heterogeneous, bringing together workers, students and the capital’s professional classes.

Looking around I’ve seen many different group of demonstrators, many of them carried carefully prepared flags, slogans, pictures and shirts. I was impressed by the fact that I didn’t see any dominant groups or slogans. Of course, support of Cristina against the assassination attempt was a common theme, and pictures of Peron, Evita, Nestor and Cristina were held by many groups. But you could see also Che Guevara, Chavez, Evo Morales and others. The signs and slogans indicated the presence of trade unions, different political groupings and grass root movements. The slogans were mostly left wing, demanding social justice, speaking about struggle, revolution and people’s power.

I thought about the transformation that happened in many countries around the world, where in the twentieth century the struggle for social justice was dominated by few hegemonic political parties. Mostly it was the pro-imperialist Social Democracy and the Stalinist Communist Parties. In the twenty-first century we witnessed the fast decline of many of those traditional parties, and the emergence of new types of grass-root based wide coalitions, with no single ideology or organizational central control.

Could it be that the Peronist movement succeeds to stay the dominant force in Argentina’s Left because it was such a kind of loose heterogeneous coalition in the first place?

In recent Argentine history, shifts in the political balance were, several times, expressed in shifts in the internal balance within the Peronist movement. In the nineties of the previous century, the heydays of the unipolar world, Argentine was led by Peronist president Carlos Menem, who carried neo-liberal policy. After neo-liberalism led to economic meltdown, the Latin American “Pink Wave” leftward was expressed in Argentina by the shift inside Peronism and the emergence of Kirchnerism as the main tendency. After losing the elections to the anti-Peronist Macri in 2015, and still under pressure from imperialism and local capitalists, the Peronists succeeded to regain power in 2019 by an internal shift to the right, under current president Alberto Fernandez.

Now, that Latin America is experiencing its second Left Wave, with popular struggle bringing more leftist movements to power, from Mexico in the north through Colombia and until Chile, could there be another shift to the left inside the Peronist movement?

The political moment

We were speaking with friends in Argentina, trying to understand how they see the assassination attempt and the public response to it.

From our small sample of opinions, it seems that the strongest feeling was the shock and fear at the prospect that political violence might return to Argentina. The country is still traumatized by the terror of the military dictatorship. Many people came to the demonstration not out of support to Peronism, but in an act of solidarity against the attack.

But the attack was not an isolated act by a loony individual. The attacker, as was found later in the investigation, was part of some wider conspiracy. And it came on the background of endless incitement and hate speech. Now there is danger that the counter-measures would include new laws to limit the freedom of expression. Historic experience teaches us that such laws are likely to be used mostly against people that struggle against oppression and exploitation.

The attacks on Cristina Fernandez de Kirchner, whether the assassination attempt, the capitalist media’s hate campaign or the endless efforts to criminalize her, are basically not directed against her personally, but are part of the capitalist class attack on the important social gains of the Argentine people.

Now Argentina is faced with a renewed economic crisis. The IMF imposed austerity and the resurgent capitalist class are eroding living standards and social rights. If the Peronist government continues its retreat in front of the international and local rightist pressure, its working class and popular base would be farther frustrated and alienated, and it is likely to be defeated in the election next year. Some of the people we talked with in and around the demonstration expressed the hope that by standing up to the assassination attempt, the leftist forces within and outside the Peronist movement will regroup for a renewed struggle for social justice.

A comment about the BBC

After taking part in a demonstration, I surf the web to see what was written about it in the press. It is a good way to “calibrate” my view of the media, to expose bias and learn from it how to regard reports about events that I couldn’t view in person.

Writing about the assassination attempt, the BBC described Cristina’s supporters, who prevented the attacker from shooting her, as “a mob”!

Nobody knows exactly how many people took part in the solidarity demonstration. I heard different estimations, ranging from the hundreds of thousands to more than a million people. But the BBC reported about it in a few lines, saying only “thousands”…

So far as objective reporting is concerned…

“Thousands” demonstrated (according to the BBC)

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In Memoriam: Eli Aminov – Goodbye to a stalwart and stubborn fighter against Israeli Apartheid

21 Sunday Aug 2022

Posted by freehaifa in Abna elBalad Movement, Jews in Palestine, Memories, ODS

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Anti-Zionism, Brit Hapoalim, Committee for Solidarity with Bir Zeit, Eli Aminov, ODS, Ofra Yeshua-Lyth, One State Solution, The committee for Secular Democratic State

Eli Aminov, 20 April 1939 – 5 August 2022

By: Ofra Yeshua-Lyth

(The original Hebrew text was partially published previously at https://zoha.org.il/114640/ on 14 August 2022. It is fully available in Haifa Hahofshit.)

With the death of Eli Aminov, this week the small community of opponents of the regime of the State of Israel lost one of its clearest and most important voices, a thinker, writer, worker, and political activist whose original thinking influenced multiple generations of activists and writers.

Eli was born in Summayl, a Palestinian village that was transformed into an impoverished Tel Aviv neighbor­hood in the late 1930s, to a father who had immigrated from Bukhara and a mother who had come from Poland. When he was nine years old, when the State of Israel was established, the family’s Arab neighbors, including Eli’s childhood friends, were turned into refugees, and their homes were given to Jewish immigrants, an event that etched itself deep into Eli’s memory. After his military service, Eli worked in various jobs, and in the course of his life he worked, among others, as a jeweler and as the owner of a print shop.

Eli was a veteran member of the Matzpen organization, which he joined in the beginning of 1967. His signature appears on the historic declaration from the summer of 1967, in which political activists called on the State of Israel to withdraw immediately from the territories that were occupied in the war and to strive for a solution of a just peace with the Palestinian people.

In 1975, Eli left Matzpen to join Brit Hapoalim (the workers alliance organization, also known as “Avant­garde”, the name of its theoretical publication). This was a period of rising mass Palestinian struggle that preceded the general strike and uprising of March 30, 1976, the historic “Land Day”. Brit Hapoalim, which was identified with a Trotskyite anti-Stalinist ideology, emphasized at that time the Pales­ti­nian character of the revolution, and called on Jewish activists to join the Palestinian struggle. It called for the establishment of a socialist state in Palestine, emphasized the necessity to dismantle the colo­nial entity established by the Zionist movement in order to create a basis for a shared future for Arabs and Jews, and objected to the recognition of a right of self-determi­nation for Jews in Palestine – a position that Eli had already championed earlier in internal discussions inside Matzpen.

Eli’s activism was not limited to bringing about an end to the occupation and to the increased militarization of the State of Israel. He also saw the need for presenting a comprehensive alternative, and he was among the first to support the one state solution of a single democratic state in all of Palestine. In the 1990s he ini­ti­ated the estab­lish­ment of the “The Committee for one Secular and Democratic Republic
in the whole of Palestine”. The committee’s principles, which were phrased in plain language by Eli Aminov and Dr. Yehuda Kupferman, included the call for the establishment of one democratic secular state in all of Palestine, in which the economic infra­structure and means of production would belong to the entire population as a democratic right and an expression of its sovereignty.

Eli was close to Prof. Israel Shahak and one of the executors of his will, together with Dr. Emmanuel Farjoun. In the afterword that he wrote for the Hebrew edition of Shahak’s Jewish History, Jewish Religion: The Weight of Three Thousand Years, he reminded readers that Shahak had been one of the first thinkers who had defined Israel as an apartheid state.

In his essay “A ‘Binational State’: The New Deception Replacing the ‘Two State Solution’”, published in 2013, Aminov wrote that “there is no practicable political alternative to a single secular democratic state between the Jordan River and the sea.” In his last essay, “From Land Redemption to Apartheid Regime”, which appeared in an essay compilation published this year by November Books under the name The Nation Trap, he surveys the ways and methods by which the Zionist project, for decades before the establish­ment of the Israeli state and during all the years of its existence, dispossessed the Palestinians of their land in order to establish a Jewish nation state. He defined the nation state as an “origin-based meta­physical entity”, and described how the methodical land theft became the basis for the system of Jewish-Israeli apartheid laws, which he described in the essay. Aminov wrote about what characterized Israeli apartheid, as compared to the South-African system. His conclusion was: without a fundamental reform transforming Israel from a state based on ethno-religious origins to a secular and democratic state, a remedy to the apartheid regime is not possible. “Ultimately, the ‘Jewish nation’s’ ownership of the land is the material glue that connects the colonial racism of the Zionist movement with the xenophobic racism of Halachic Judaism”, he wrote.

In his final years, despite a marked deterioration of his health, Eli would arrive every Friday to the vigil in the Sheikh Jarrah neighborhood in the company of Nitza Aminov, his former wife, who had remained a close and supportive friend. He regularly posted succinct and pointed comments on Facebook and on various websites, and addressed many current events in local politics. He was a sociable man and an excellent cook who will be sorely missed by his many friends and acquaintances, those who know him personally and those who came to appreciate his character on the internet. May his memory be blessed.

* * *

Eli Aminov in a demonstration – 2017 – from Facebook

So far Ofra’s article. Please allow me to add some personal memories.

I knew Eli when he was a member of “The Revolutionary Communist League” (AKA “Matzpen Marxisti”) in Jerusalem in the 1970s. I had joined Brit Hapo­alim (that had split off from Matzpen in 1970) in 1973, and we held pointed discussions with Matzpen and with the various factions that split from it. In 1975, Eli and some of the other members of Matzpen Marxisti decided to join Brit Hapoalim.

Eli told me how he had become a leftist activist. When he was young, he had been a detective with the Jerusalem Police. Around that time, Uri Avnery and the “Ha-Olam Ha-Zeh” group organized civil protests against religious coercion, and Eli had sent the organizers a letter of support. Instead of a response from the intended recipients, he was summoned to be investigated and reprimanded because of his dangerous views. This helped him understand the character of the regime that he was serving, and soon thereafter he resigned and became a democracy activist. The struggle for the separation of state and religion and against the central role of the Jewish religion in the justi­fi­cation and foundation of the racist structures of the Israeli regime always remained a key interest of his.

In the mid 1980s, the period of the activities of the “Committee for Solidarity with Bir Zeit University”, settler rabbi Moshe Levinger would organize provocative demonstrations opposite Dheisheh refugee camp near Bethlehem. The people in the camp asked for our support in holding counter-demonstrations. I remember how we would come from Haifa to Jerusalem and drop in at Eli and Raya’s, his then-partner, enjoy their boundless hospitality, eat, and get organized for the demonstration. From there we would continue to the vigil in Dheisheh, all together, including the children, and after the vigil we would either end up being hosted by activists in the refugee camp and have fascinating political conversations, or we’d end up under arrest at the Bethlehem police compound. And after being released we would know where to go: to Eli and Raya’s.

Later, in the “Abnaa el-Balad” movement, we made a number of attempts to broaden the reach and to recruit Palestinian, Jewish and international partners to the struggle for the Palestinian’s right of return to their land and to establish a secular and democratic state in all of Palestine. Conventions with that goal were held in Nazareth in 1998 and again in Haifa in 2008 and 2010. Eli and the groups of activists that he always collected around him were always our first address when we would look for partners whose loyalty to the democratic route was uncompromising and never in doubt.

After the Munich Conference in support of one democratic state in historic Palestine (July 2012), a communiqué went out, calling for coordinated action in all of Palestine (on both sides of the green line), in the Palestinian diaspora, and in the solidarity movement, around a basic plan that defines the demo­cratic principles of the restoration of Palestinian rights, and to solve the problem of the migrant population that were brought into Palestine in the framework of the Zionist project. Eli and the members of the “Committee for One Democratic State in Historic Palestine” took part in setting up a work group in Jaffa and participated in the coordination meetings with various organizations in Ramallah.

I visited Eli in his home in Jerusalem about two months before he passed away. His body was already weakened by his sicknesses, but his spirit was strong, and his mind was sharp and analytical. We brought up memories from 50 years of joint struggle. Together we analyzed recent international developments and agreed that the increased crisis of imperialist hegemony and the resulting ongoing wars only prove that the democratic solution that we had fought for all our lives was not only the most just solution, but also the only sustainable solution, and that for that reason, the fight will ultimately be won.

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Commemoration of the Warsaw Ghetto Uprising retaken by Anti-Fascist activists

26 Friday Apr 2019

Posted by freehaifa in International, Memories

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Anti Fascist, Commemoration, Iris Bar, Warsaw 2019, Warsaw Ghetto

Marching in Warsaw under the flags of the international struggle for liberation and equality for all

By: Iris Bar (text, painting and photos)

(Initially published on Facebook, April 20, 2019)

I’m writing it in English so all my friends can manage reading it if they like to…

Yesterday I participated in an alternative commemoration of the Warsaw Ghetto Rebellion, organized by groups of young Polish leftists – mainly anarchists, anti fascists and trade union activists.Iris picture commemorating Ghetto Warsaw

In spite the fact that almost all my family was murdered by the Nazis, it was the first time for decades I participated in such commemoration, as I didn’t want to be part of the exploitation of their death for whitewashing the acts of colonialism and racism that are done, all the time, by Israel against the Palestinian people.

Two different commemoration events were held yesterday (April 19) in Warsaw – official & alternative – and they both started at 12:00 on different sides of the monument of the defenders of the Ghetto. On one side there were no more than 100 participants, most of them of soldiers, Polish & Israeli, and representatives of those 2 extremely right-wing governments. On the other side there were almost 1000 people, many of them young, raising red flags of the Bund and the old Anti-Fascist flags with its 3 arrows aimed at capitalism, racism & reactionary… holding in their hands yellow daffodils, the polish symbol of commemorating Polish Jews who were murdered by the Nazis (I saw that day many ppl in the city wearing yellow paper flowers on their chest). On the front of the Brigade flagparade marched the flag of the Naftali Botwin unit (a Bundist unit) of the Palafox battalion of the international brigade during the Spanish civil war with the slogan “Para vuestra libertad – y para nuestra” – ”For your liberty – and for ours”… a banner of freedom and justice for all the human kind.Warsaw alternative ceremony

The only state flag in this parade was the flag of the Spanish republic… We passed by memorial stones and noticed that people lit memory lamps (with crosses) in front of them… From time to time the parade stopped and a choir read texts and sang worker & socialist songs in Yiddish. At the end one of the organizers made a speech and explained that they are organizing this event, every year (I think already for three years), as part of their Anti Fascist struggle, the struggle against anti-Semitism, Islamophobia, Xenophobia in general (this days mainly against workers from Ukraine & Belarus), male chauvinism, hate against LGBT people, criminalization of poverty and other forms of racism…

I cried.

I was touched to see all those young activists, determined to remember in purpose to gain more power to struggle for a world in which such crimes could not be done again – a world of liberty, justice and equality for all.

Commemorations stonesyellow flowers and crosses

 

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We are all Islamic Movement

18 Wednesday Nov 2015

Posted by freehaifa in Abna elBalad Movement, Memories, Political Detention, Uncategorized

≈ 3 Comments

These are harsh times. The Israeli government is running around like a Sheikh_Raed_Salahpyromaniac having an attack, daily masterminding a new plot how to inflame the region. So I decided to write down this funny little story which may help calm the situation a bit.

During a spate of murderous attacks on the Gaza Strip, in the last days of 2008, Abna el-Balad movement (a leftist Palestinian movement operating inside the Green Line) called a demonstration in front of the Egyptian Embassy. We wanted to protest the participation of Egypt in the siege imposed on the strip.

The police decided to do everything in its power to prevent the demonstration. They even arrested the bus driver who was supposed to drive the protesters from Haifa. Nevertheless, several dozen protesters arrived at Basel Street in north Tel Aviv where the embassy is located. A large scale police contingent awaited the protesters and prevented us from approaching the embassy building. The cops told us to move to a square next to a shopping center nearby, which we did.

Although it was a relatively quiet vigil which did not violate any law, fifteen minutes later, the police moved in and attacked the demonstrators. The cops began beating demonstrators while calling on them to disperse. (There had been no previous instruction to disperse.) Five protesters were arrested and some were brutally beaten up even after their detention.

The protesters were released the next day in court, but they were later indicted for “rioting”.

The amusing bit, however, came during the court’s proceeding when a senior police officer described to the judge what happened, as the police understood it. He explained that the police arrived to disperse a demonstration organized by the Islamic Movement. When asked how did he knew that it was an Islamic Movement protest, he told the court that the police had prior intelligence information that the Islamic movement was planning a demonstration at the site.

The defense lawyer made it difficult for the officer and asked him if the demonstration that he actually saw seemed like a demonstration of the court_hearing_policemen_on_Arab_demos_EnglishIslamic Movement. She asked about such thing as the demonstrators dress style and the fact that some of them were Jewish. The officer said that it is well-known that when the Islamic Movement organizes a demonstration, all the Arabs turn up: Communists, Balad, Meretz – the whole lot.

By this time the judge couldn’t restrain himself anymore. He apologized to the accused for the intrusion and asked their permission to ask them what their religion was. Two of them identified themselves as Christians and one woman said she is an atheist.

If you are concerned for our friends in the dock – Well, following a mighty legal effort, the defense lawyer managed to force the police to show the court the video record taken by a police photographer. It clearly showed that the officers attacked the protesters for no reason. The defendants were acquitted and the judge reprimanded the police.

Now, that the Islamic Movement has been outlawed, the police would have a good legal cause to attack anti-war demonstrations and to silence any voice condemning racism or occupation. After all, in the final analysis, we are all Islamic Movement.

* * *

The post above was published in Hebrew in Haifa HaHofshit (Free Haifa in Hebrew) on November 17, 2015. On this day the Israeli Apartheid government decided to outlaw the Islamic Movement – the biggest political and social movement by which Palestinian Arabs in the ’48 occupied territories organize to defend their rights. By this act the occupation tore the mask from upon its own ugly face and ridiculed the fake claim that Arab people here are “Citizens” in a “Jewish-Democratic Israel”.

It was translated by Sol Salbe of the Middle East News Service, Melbourne, Australia – thank him for that.

* * *

First They Came

Pastor Martin Niemoller

First they came for the Communists

And I did not speak out

Because I was not a Communist

 

Then they came for the Socialists

And I did not speak out

Because I was not a Socialist

 

Then they came for the trade unionists

And I did not speak out

Because I was not a trade unionist

 

Then they came for the Jews

And I did not speak out

Because I was not a Jew

 

Then they came for me

And there was no one left

To speak out for me.

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Why I was transformed from a political dissident to a dangerous terrorist?

17 Sunday Nov 2013

Tags

Abna elBalad, ACRI, airport security, Bagats, blacklist, Isreali Security Services, Lod's Airport, The Workers' Alliance

Why I was transformed from a political dissident to a dangerous terrorist?

The following story is 100% true. It tells us a lot about the modus operandi of the security services… and not necessarily only in Israel.

(A story goes with it… As this story was already published in Haoketz, +972 and Al-Ittihad, what Free Haifa can add is the story behind the story. You may find it at the end of the original text.)

During the seventies of the previous century I was active in the leftist organization “The Workers’ Alliance”. It so happened that I represented this organization in several meetings and conferences in Europe.

In those days, the security services shared the left’s belief in the power of the word. According to this belief, as the world was created by words, it can be changed through words… The services put a lot of efforts to monitor our words. On each “visit” to Lod’s Airport, while traveling out of the country or on the way back, just as I presented my passport for examination, I was taken to the police station at the airport, like many other activists and opponents of the regime. They would search my bags and clothes, looking for any piece of paper that could indicate what I’m up to, where would I travel and with whom I met or will meet.

Human beings, by their nature, learn from experience. On one occasion they found a phone book in my possession and took it for farther inspection. It came back by mail weeks later, all ragged and torn. I decided to make things easier for me and for them and started searching myself before being searched, to make sure that I don’t have with me any piece of “personal” paper that may open the way to questions or to prolong the inspection.

Everything went on very well. Gone were the days of “The Workers’ Alliance”, I joined “Abna Al-Balad” and did not have any political travel for a long period… I found a job in high tech and began traveling for work. But once you entered the blacklist it was very hard to get out. I continued to search myself before arriving to the airport and “The Comrades” there continued to stop me every time I presented my passport and search me without finding anything to ask about.

I’m a quiet person by nature. I don’t like to complain and I was satisfied with the mutual security arrangements. But I learned that some other “names” on the blacklist become managers and university professors. They had to travel many times and were tired of the repeated searches. Their complaints reached the press. Finally they couldn’t bear it any more and petitioned “The High Court of Justice” (the famous Bagats) through “The Association for Civil Rights in Israel” (ACRI).

I did not follow the details and I was not interested in the subject, until the day in November 1989 when I was sent by the company to an important conference… As I presented my passport to the border police – I knew that they will arrest me and search me and I was assured that they will not find any forgotten paper… However, even though I was ready for any strange occurrence, I was surprised… I noticed how the officer’s face became pale with fear as she looked at the computer screen after typing my passport number. Within a few seconds security guards surrounded me, carried my bag and escorted me into a special search area that I did not know before.

I was observing their actions and didn’t understand. They are not looking for papers. They took the clothes from the bag one by one and sprinkled strange powder on them… They rummaged every object meticulously and carefully. Even the toothpaste – they squeezed most of it out of the tube beyond repair. There is no other explanation: They are looking for explosives!

I began to ask myself: What was the secret information that changed my status with the security services from “political dissident” that is subject to traditional search through his papers to a “dangerous terrorist” against whom you should apply all the innovations of chemical search? Does “The Comrades” know about me things that I don’t know about myself? Is it possible that “the leadership of the world revolution” has decided to move me from the political to the military wing and forgot to tell me about it, but the news arrived to the services?

* * *

One would expect that the story will end here. I would be left in ignorance and the doubt will eat me from within: “Who framed me?”… But, fortunately for me, at the same period I used to volunteer at ACRI and I had to accompany one of their lawyers to Jerusalem…

The trip from Haifa to Jerusalem is pretty long. The urgent issue that we were traveling for was probably fairly simple and didn’t require discussion nearly as long as the travel. The conversation between us switched from one subject to another. As I was looking for topics of conversation I asked the lawyer:

–         By the way, what happened with the petition to the high court against the blacklist? On my recent trip they gave me some hard time.

His reply was:

–         Well, the result is not bad at all… We did not get everything we wanted, but we agreed on a compromise that satisfies us… The court endorsed our main argument that it is not acceptable that border security will be used for political control. Of course, we can’t object that they will perform the original duty, searching for explosives!

* * *

It turns out that, on the day of my traveling, I happened to be one of the first “suspects” that came to the airport after applying the “new regime” – which turned ​​us, by a keyboard stroke, due to the “achievements” of ACRI and the “wonders” of the Israeli democracy, from “political hazard” to “terrorist danger”. That’s why the officer, when the new classification popped before her eyes, was so horrified. For this reason the security personnel took their search task so seriously.

Over time, naturally, they got used to the fact that this new classification is essentially “nonsense” (probably some of them have realized that it was political harassment) and the claimed search for explosives became fast and superficial, just as the search for papers before them…

My name was not deleted from the blacklist until 2003, after some other interesting experiences which I might tell another time.

* * *

This story was originally published in Arabic in the literary supplement of Al-Ittihad newspaper on 31.5.2013. It was later published in Hebrew on Haoketz. Today it appeared in English in Haoketz and +972.

The illustration is a gift from the artist Iris…

The Story Behind this Story

As some of our good friends started “The Warsha” to bring a little bit of culture to our people in Haifa, I wanted to support them and signed up to a “creative writing” course with the writer Ala Hlehel. It came out that I hardly can build one proper sentence in Arabic, so Ala sent me to learn grammar instead. I ended up in the hands of a stern Arabic teacher Mussa ‘Odeh.

One day he assigned me the task of filling a page titled “In the Airport”. At first I wanted to tell the story of a lonely Arab man from Haifa that was induced to import a Jewish bride from the US. When he met her at the airport it turned out that she was a poor black woman. As far as I know they leaved happily ever after.

But this sticky romantics was too much for my poor Arabic, so I sticked with the devil that I really know – the Israeli security octopus.

After I filled the page, and my teacher Mussa and my Arch teacher Rajaa Zoabi Omari, corrected my Arabic, I changed the title to be more dramatic. It took another month of nagging Hisham Naffa in Al-Ittihad and it became my first work of art to be published beyond my high school paper.

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