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Recent Posts
- GRAHAM HARMAN ET LE DÉNI DES SCIENCES (3): réalisme et historicité
- GRAHAM HARMAN ET LE DÉNI DES SCIENCES (2): contre l’aristocratie du réel
- GRAHAM HARMAN ET LE DÉNI DES SCIENCES (1): pseudo-réalisme et vision synchronique
- AGAINST THE PATHOS OF THE COLD EQUATIONS: the ideology of mathematical reductionism
- LA VOIE DU BONHEUR: Milarépa le Candide Noétique
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Author Archives: terenceblake
GRAHAM HARMAN ET LE DÉNI DES SCIENCES (3): réalisme et historicité
Dans son livre THE THIRD TABLE Graham Harman parle en son propre nom de la science, avec assez de confiance en ses analyses pour se sentir autorisé à contredire les propos d’un physicien lauréat du prix Nobel, Sir Arthur Eddington. … Continue reading
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GRAHAM HARMAN ET LE DÉNI DES SCIENCES (2): contre l’aristocratie du réel
ÉPISTÉMOLOGIE PLATE: empirie relativiste et ontologie absolue Nous avons vu qu’en vertu de l’inconnaissabilité absolue (kantienne) de ses objets réels, l’ontologie objectuelle place tous les types de connaissance, y compris la connaissance scientifique, sur le même plan. Graham Harman est … Continue reading
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GRAHAM HARMAN ET LE DÉNI DES SCIENCES (1): pseudo-réalisme et vision synchronique
RÉALISME SPÉCULATIF: bilan d’un échec Graham Harman, un philosophe dans la mouvance du réalisme spéculatif, est l’inventeur de la philosophie “orientée vers l’objet”. Le “réalisme spéculatif” ne constitue pas en fait un réel mouvement de pensée, c’est une étiquette inventée … Continue reading
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AGAINST THE PATHOS OF THE COLD EQUATIONS: the ideology of mathematical reductionism
My specific argument against Badiou’s foundational treatment of mathematics goes one step further than general arguments against the validity of scientism and foundationalism that Badiou himself lays out convincingly. Badiou’s philosophy is profoundly split between a specifically mathematical exploration that … Continue reading
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LA VOIE DU BONHEUR: Milarépa le Candide Noétique
Milarépa, né Mila Thöpaga, est un grand “saint” tibétain dont la vie s’est déroulée il y a environ 1000 ans. Son père, un riche commerçant, est mort quand Thöpaga était enfant, en confiant ses enfants et son épouse aux bons … Continue reading
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BADIOU CRITIC OF DELEUZE: absolute place
The problem that Badiou raises with Deleuze’s philosophy is one of place and not of sense. Badiou has already said (in METAPHYSICS OF REAL HAPPINESS) that for him “sense” in Deleuze corresponds to “truth” in his own system.Badiou argues that … Continue reading
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Badiou’s THE IMMANENCE OF TRUTHS: Prologue (against Deleuze)
Badiou’s Prologue is entitled: Formal Presentation of the Absolute Place (or Location). Note: I am continuing my commentary on the Table of Contents to Badiou’s forthcoming book THE IMMANENCE OF TRUTHS, trying to anticipate some part of its content based … Continue reading
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