Showing posts with label Racism. Show all posts
Showing posts with label Racism. Show all posts

Thursday, 5 December 2024

'Colonialism: A Moral Reckoning'




"The suggestion that colonial systems are based on white supremacy is a generalisation that infects much of the debate about colonialism and colonisation. It suggests that 'white supremacy' ... was what motivated colonialism and colonisation. It did not, although there were times when, during the colonial experience, it manifested itself. ...
    "In 2017, [Nigel] Biggar initiated a five-year project at Oxford University ... to scrutinise critiques against the historical facts of empire. Historians and academics widely criticised the project ... 
    "Biggar’s book Colonialism: A Moral Reckoning, examines the morality of colonialism. ... conced[ing] in the Introduction to the book that the subject matter and his approach were both contentious. ...

"Many commentators of colonialism approach the topic from a critical theory perspective, seeking out any evidence to then suggest that all colonial activity was inherently evil. Biggar does not. His is a more nuanced approach and is that of an ethicist.  ...
    'Biggar’s argument is that the development of Empire and what is called colonialism was an institution that developed over centuries and no one could say that it was wholly good or wholly bad. Biggar cites examples from other imperial activities. The empire of Islam demonstrated examples of racism regarding those from Northern climes (it was too cold to be intelligent) or the tropics (it was too hot to be intelligent). ...

"He commences with the proposition that empire is not an historical aberration or a departure from historical norms. It is part of the natural order of a world that, until recently, lacked stable frontiers formalised by an overarching scheme of international law. The armed migration of peoples in search of resources might serve to unlock the riches of the world and spread knowledge and technical competence, processes which potentially benefit all mankind.
    "Certainly colonialism severely disrupted existing patterns of indigenous life. It was often achieved or maintained through violence and injustice. In the final analysis, all states maintain themselves by force or the threat of it.
    "Governments, imperial or domestic, have always involved light and shade, achievement and failure, good and evil. Biggar’s point is that it falsifies history to collect together everything bad about an institution and serve it up as if it were the whole.

"There are three major points that Biggar makes by way of mitigation when it comes to the legacy of Empire.
    "To begin with many of the worst things that happened were not the result of an ideology or a preconceived and calculated policy. There were abuses. They were recognised and were addressed although not always with the greatest success.
    "Secondly, along with the disruption that was caused to communities there were also benefits. Practices such as slavery, cannibalism, sati and human sacrifice, which were by any standards barbarous, were eliminated. The ground was laid for an economic and social transformation that lifted much of the world out of extremes of poverty.
    "Thirdly and finally not only did colonialism bring disruption but it brought order. The British brought the Rule of Law, constitutional government, honest administration, economic development and modern educational and research facilities, all long before they would have been achieved without European intervention. ...

"There can be no doubt that the British Empire contained evils and injustices but so does the history of any long-standing state. But the Empire was not essentially racist, exploitative or wantonly violent as a general proposition. It could correct errors and sins and importantly it prepared colonised peoples for liberal self-government.
    "What colonialism did bring to the table in the final analysis were liberal, humanitarian principles and endeavours that should be admired and carried into the future. Imaginary guilt should not cripple the self confidence of the British, Canadians, Australians and New Zealanders as pillars of the liberal international order."
~ A Halfling from his post 'Colonialism - A Moral Reckoning'

Tuesday, 26 November 2024

More rights for Māori, says Māori Party co-leader



Q: "To be totally clear do Māori have more rights than non-Māori New Zealanders?"
Debbie Ngarewa-Packer: "Māori have rights as tangata whenua because we're indigenous ..."
Q: "...and so so those are more rights, right?"
Debbie Ngarewa-Packer: "I think those are, um, more also responsibilities and obligations ..."
Q: "So I just want to be really clear here: you're Māori, I'm not Māori, do you have more rights than me in New Zealand?"
Debbie Ngarewa-Packer: "I have more obligations and I think I do also have more rights with those obligations, absolutely afforded under Tiriti. ...

Q: "So so do you think then if if Te Tiriti guarantees a carve-out for Māori-specific rights, do you think that if we are to form modern New Zealand on a constitutional basis around Te Tiriti O Waitangi, that we have different standards of citizenship?"
Debbie Ngarewa-Packer: "We have different expectations and different rights, absolutely. ... Extra rights absolutely are afforded because we are indigenous, but everyone else gets to be consulted in kaupapa [per our principle/our philosophy]." 

~ Te Pāti Māori co-leader Debbie Ngarewa-Packer from her TVNZ interview 24 Nov 2024

 

Tuesday, 19 November 2024

"We have a choice. We can choose to remain a liberal democracy, or become an ethnocentric nation riven by ethnic tensions."

 

"We have a choice. We can choose to remain a liberal democracy where everyone counts, or we can become an ethnocentric nation based on identity politics and riven by ethnic tensions. Make no mistake; the current path where particular ethnicities are granted 'partnership' status can only lead to the eventual appearance of more ethnic parties fighting it out for a seat at the table."

~ Ananish Chaudari from his post 'Debate around ACT’s Treaty Principles Bill essential for a multi-ethnic nation'

 

Friday, 1 November 2024

"Does denying human equality and rejecting the principles of colour-blind citizenship place you among the baddies? Yes, I’m afraid it does."




"[T]he period of roughly five months between the election of Abraham Lincoln as President in November 1860, and his inauguration in March 1861 ... were the months in which, one after the other, the slaveholding states of the South voted to secede from the Union. ...
    "The most disconcerting feature ... are the many parallels between the America of then, and the New Zealand of now. ... 

"From a strictly ideological standpoint, it is the Decolonisers who match most closely the racially-obsessed identarian radicals who rampaged through the streets of the South in 1860-61, demanding secession and violently admonishing all those suspected of harbouring Northern sympathies. Likewise, it is the Indigenisers who preach a racially-bifurcated state in which the ethnic origin of the citizen is the most crucial determinant of his or her political rights and duties.
    "Certainly, in this country, the loudest clamour and the direst threats are directed at those who argue that New Zealand must remain a democratic state in which all citizens enjoy equal rights, irrespective of wealth, gender, or ethnic origin, and in which the property rights of all citizens are safeguarded by the Rule of Law.
    "These threats escalated alarmingly following the election of what soon became the National-Act-NZ First Coalition Government. ... The profoundly undemocratic nature of the fire-eaters’ opposition was illustrated by their vehement objections to the ACT Party’s policy of holding a binding referendum to entrench, or not, the 'principles' of the Treaty of Waitangi. Like the citizens of South Carolina, the first state to secede, the only votes they are willing to recognise are their own. ...

"Those New Zealanders who believe unquestioningly in the desirability of decolonisation and indigenisation argue passionately that they are part of the same great progressive tradition that inspired the American Abolitionists of 160 years ago. But are they?
    "Did the Black Abolitionist, and former slave, Frederick Douglass, embrace the racial essentialism of Moana Jackson? Or did he, rather, wage an unceasing struggle against those who insisted, to the point of unleashing a devastating civil war, that all human-beings are not created equal?
    "What is there that in any way advances the progressive cause about the casual repudiation of Dr Martin Luther King Jnr’s dream that: 'one day my four little children will be judged not by the colour of their skin, but by the content of their character'? ...

"Does denying human equality and rejecting the principles of colour-blind citizenship place you among the baddies? Yes, I’m afraid it does."
~ Chris Trotter from his post 'Are We The Baddies?'

Monday, 7 October 2024

Remembering October 7


"The first anniversary of the October 7 attacks by Hamas against Israel is approaching. Not a day since has passed when the consequences and after-shocks of that terrible day have not been felt around the world. More than any other event in living memory, it has polarised and divided people everywhere.
    "Eight weeks after the attacks, I was invited to the Israeli Embassy in Wellington to watch the 47 minutes of footage compiled by the Israeli Government called 'Bearing Witness.' ... Did watching 'Bearing Witness' alter any of my opinions? Yes, it did.
    "I expected to see men, women and children slaughtered but the level of hatred and barbarity was incomprehensible. Often the mutilation continued after the victim was killed as if that were only one stage in a process that would continue until what was left was unrecognizable. We saw 139 killings or bodies but in many cases the bodies were so disfigured or burned that they ceased to look human. ...
    "It does, I think, at least partially explain Israel’s ferocious response in the year that has followed the attacks. In my view, anyone in the Israeli government or military who viewed that footage would conclude that they face an immediate existential threat. Their enemies do not simply wish to take territory or wage a war – killing was not enough. Their enemies that day wished for the elimination of every Jewish man, woman and child until nothing remained but dust. That was the point that I did not fully appreciate until I saw this footage. ...
    "October 7 and Israel’s response will undoubtedly be debated for a lifetime. Hopefully we will live to see a peaceful resolution to this most intractable of conflicts."

~ Philip Crump from his post 'Bearing Witness to October 7'


Friday, 27 September 2024

"We have a choice. We can choose to remain a liberal democracy, or become an ethnocentric nation riven by ethnic tensions."



"We have a choice. We can choose to remain a liberal democracy where everyone counts, or we can become an ethnocentric nation based on identity politics and riven by ethnic tensions. Make no mistake; the current path where particular ethnicities are granted 'partnership' status can only lead to the eventual appearance of more ethnic parties fighting it out for a seat at the table."
~ Ananish Chaudari from his post 'Debate around ACT’s Treaty Principles Bill essential for a multi-ethnic nation'


Thursday, 26 September 2024

Treaty Principles: Unequal + Divisive?


"Reasons both for and against the Bill to define the Treaty's principles vary in their worth.
    "One of the worst against it is that it will cause division.
    "Those who use this as a reason to kill the Bill are either in ignorance of, or ignoring, the division that already exists over the rights and wrongs of Māori rights and the disquiet over the way the principles, which are undefined, have crept into legislation and practice in all levels of government, the public service and private organisations.
    "Stopping debate because there is division won’t stop the division, it will make it worse."
~ Ele Ludemann, from her post 'Stopping debate won’t stop division'
"The original intention of the ACT Bill was to assert three basic principles, which can be derived from the original Treaty:
  • The New Zealand government has the right to govern New Zealand.
  • The New Zealand government will protect all New Zealanders’ authority over their land and other property
  • All New Zealanders are equal under the law, with the same rights and duties.
But those who profit from the Waitangi Tribunal could not have remained employed and in power for 49 years if that task was so simple ... The danger was soon evident. ... The suggested second principle [became]: 
'The New Zealand Government will honour all New Zealanders in the chieftainship of their land and all their property.'
    "The first version spoke of equality; this rewritten text makes a claim for separation and superior Māori rights ...
    "That rather strange version of property rights has, since the above was written, taken another step away from universality. The second principle has [now] become (11 September 2024): 
'Rights of Hapu and Iwi Māori: The Crown recognises the rights that hapu and iwi had when they signed the Treaty. The Crown will respect and protect those rights. Those rights differ from the rights everyone has a reasonable expectation to enjoy only when they are specified in legislation, Treaty settlements, or other agreement with the Crown.'
"This [version] insists on special rights defined by race. The Bill has been destroyed, and the promise to the New Zealand people has been betrayed. ...
    "The country grows crazier with each new year. We have been living in [George Orwell's] Animal Farm for too long. When the pigs strut about and proclaim that 'All animals are equal, but some are more equal than others,' our only response must be – don’t be so silly."
~ John Robinson from his article 'Just Equality: The simple path from confusion to common sense.' [Emphases in Robinson's original]

Thursday, 25 July 2024

2020" When "racial politics " took "a deranged and very strange step backwards."



"What came to be known as ‘wokery’ had long been in gestation. .... The first year of lockdown was ... when ... [p]erceptions of race shifted profoundly. The idea that individuals and institutions were ‘unconsciously’ or ‘systemically’ racist had already been established; but this belief, intimating that there was something inherently problematic with white America itself, was now pushed to its extreme. To be white now became problematic in itself. Whiteness became a mark of original sin.
    "Anything associated with the white man and mainstream America was now deemed racist. A pamphlet titled ‘White Supremacy Culture’, published in the late 1990s by academic Tema Okun, proved highly influential. In it, Okun denounced as racist the following ‘white’ values: perfectionism, a sense of urgency, worship of the written word, individualism and objectivity. ‘In this worldview’, writes Bowles, ‘if black people do somehow exhibit urgency or perfectionism, it means there has been internalised whiteness. And that is a type of death for that black person.’ The new racism had simultaneously demonised whiteness and pathologised blackness.
    "Racial politics had taken a deranged and very strange step backwards. ...
    "The grotesque excesses of identitarian politics in America may seem like something from another planet."

Monday, 20 May 2024

"We share those basic desires regardless of race. It’s that commonality that makes race irrelevant."


"Against a backdrop of high-profile, negative statistics it is easy to overlook the positive.
    "For instance, the fact that 64 percent of Maori are employed is rarely reported. For context, the employment rate for all New Zealanders is 68.4%. The difference isn’t vast.
    "In excess of 400,000 Maori have jobs, provide products and services and pay tax. ...
    "97 percent of Maori aged 15 or older are not in prison or serving a community sentence or order. Over 99 percent of Maori are not gang members. ...
    "[A]s an ethnic group Maori take a lot of heat ... because it suits certain political aspirants to promote the negative... [Yet i]t feels safe to say that most people want to live peaceful, happy and productive lives. We share those basic desires regardless of race. It’s that commonality that makes race irrelevant."
~ Lindsay Mitchell, from her post 'Time for some perspective'


Friday, 10 May 2024

"The point, today, is that we must reject the categorical 'coloniser' argument. With mockery, whenever possible."


"Humans have always moved around, and humans have always fought over patches of land. I've written in the past about 'snapshot geography,' a phrase coined by Jonah Goldberg that explains how people select a particular moment in time as their determinant of who is the proper owner of a particular patch. Those who drop the 'coloniser' truth-bomb almost invariably base their snapshot on skin colour, no matter that doing so may lump bitter enemies into a single group....
    "The point, today, is that we must reject the categorical 'coloniser' argument. With mockery, whenever possible. It's a fraudulent assertion that relies on the very racism and bigotries that its users claim to be fighting."

~ Peter Venetoklis, from his post 'Selective Colonisers' [hat tip Louise Lamontagne]

 

Sunday, 28 April 2024

"Horrendously, anti-Semitism comes to be seen as a morally virtuous position."

 



"First it was Columbia, now anti-Israel protests have spread across America. ... The ‘rage of the privileged against the world’s only Jewish nation’ ... now rings out on leafy campuses from California to Boston.
    "In these ostensibly ‘anti-war’ protests, students have demanded the total destruction of Israel, while waving placards in support of Hamas and singling out Jewish professors and students for abuse. The terrifying orgy of anti-Semitism that has been unleashed in America’s top universities should disturb everyone. ...
    "Since the start of their education, today’s students have imbibed a crude understanding that people can be sorted into different groups according to skin colour, gender and sexuality ... indoctrinated into a view that the world can be divided between oppressors and the oppressed. ... taught to loathe their own country and made defensive of their privilege ...
    " In this context, aligning with Palestinians and demonstrating hostility to Israel makes perfect sense. It allows students to identify with an oppressed group and distance themselves from their own nation and culture. That such sentiment can so easily tip over into anti-Semitism is unsurprising. Students have been deluded into thinking that the more extreme their demands for the abolition of Israel, and the more vile their targeting of Jews, the better they show their own virtue.
    "Horrendously, anti-Semitism comes to be seen as a morally virtuous position."

~ Joanna Williams, from her op-ed 'How anti-Semitism became a virtue on American campuses'


Wednesday, 31 January 2024

"Tribalism Divides Us — Only Individualism Can Unite Us"

 

"There is no surer way to infect mankind with hatred — brute, blind, virulent hatred—than by splitting it into ethnic groups or tribes. If a man believes that his own character is determined at birth in some unknown, ineffable way, and that the characters of all strangers are determined in the same way — then no communication, no understanding, no persuasion is possible among them, only mutual fear, suspicion, and hatred. Tribal or ethnic rule has existed, at some time, in every part of the world, and, in some country, in every period of mankind’s history. The record of hatred [and its result] is always the same."

~ Ayn Rand, from her 1977 lecture 'Global Balkanisation,' examining the meaning of “ethnicity” and the consequences of “modern tribalism” in politics -- quoted in Tom Bowden's post 'Tribalism Divides Us — Only Individualism Can Unite Us'

 

Thursday, 16 November 2023

"The issue is never the issue; the issue is always the revolution."


"The issue is never the issue; the issue is always the revolution. The revolution proceeds through conflict and strategic framing of polarised manufactured 'sides.' The issue is just an excuse (or mediator) to orient the conflict in the direction of Leftist 'progress'."
~ James Lindsay explaining the process of "dialectical progress"

Friday, 10 November 2023

"There is no surer way to infect mankind with hatred — brute, blind, virulent hatred—than by splitting it into ethnic groups or tribes"


"There is no surer way to infect mankind with hatred — brute, blind, virulent hatred—than by splitting it into ethnic groups or tribes. If a man believes that his own character is determined at birth in some unknown, ineffable way, and that the characters of all strangers are determined in the same way — then no communication, no understanding, no persuasion is possible among them, only mutual fear, suspicion, and hatred. Tribal or ethnic rule has existed, at some time, in every part of the world, and, in some country, in every period of mankind’s history. The record of hatred [and its result] is always the same."
~ Ayn Rand, from her 1977 lecture 'Global Balkanisation,' examining the meaning of “ethnicity” and the consequences of “modern tribalism” in politics -- quoted in Tom Bowden's post 'Tribalism Divides Us — Only Individualism Can Unite Us'

Thursday, 9 November 2023

"'DEI' is not about the words it uses as camouflage. DEI is about arrogating power."


"Twenty years ago ... I started writing about a then-nameless, niche ideology that seemed to contradict everything I had been taught since I was a child.
    "It is possible I would not have perceived the nature of this ideology—or rather, I would have been able to avoid seeing its true nature—had I not been a Jew. But I was. I am. And in noticing the way I had been written out of the equation, I started to notice that it wasn’t just me, but that the whole system rested on an illusion.
    "What I saw was a worldview that replaced basic ideas of good and evil with a new rubric: the powerless (good) and the powerful (bad). It replaced lots of things. Colorblindness with race-obsession. Ideas with identity. Debate with denunciation. Persuasion with public shaming. The rule of law with the fury of the mob.
    "People were to be given authority in this new order not in recognition of their gifts, hard work, accomplishments, or contributions to society, but in inverse proportion to the disadvantages their group had suffered, as defined by radical ideologues. According to them, as Jamie Kirchick concisely put it in these pages: “Muslim > Gay, Black > Female, and Everybody > the Jews. ...
    "Some call it wokeness or anti-racism or progressivism or safetyism or critical social justice or identity-Marxism. But whatever term you use, what’s clear is that it has gained power in a conceptual instrument called 'diversity, equity and inclusion,' or DEI. ...
    "[T]hese words are now metaphors for an ideological movement bent on recategorising every American not as an individual, but as an avatar of an identity group, his or her behaviour prejudged accordingly, setting all of us up in a kind of zero-sum game.
    "We have been seeing for several years now the damage this ideology has done ... [Because] 'DEI' is not about the words it uses as camouflage. DEI is about arrogating power....
    "It is time to end DEI for good."

~ Bari Weiss, from her column 'End DEI'

Thursday, 26 October 2023

How does an open society cope with the reality that some of its members do not believe in an open society?





Russ Roberts has posted a great Twitter/X thread on the aftermath of October 7, which he sees as "a test for the West and for all open societies—societies that purport to tolerate and even embrace diversity of opinion, culture, and political opinion. Societies that nominally believe in freedom of speech and the press." Such societies, he suggests, "are now at a crossroads ..."

For context, Russ is -- and has been for some while --- the host of the thoughtful and wide-ranging podcast EconTalk (one of the few to which I listen), and a long-time advocate of free speech, reflected on the many folk invited on to his show, including intellectual opponents. He recently moved from the US to Israel to take up the role of President of Shalem College, Jerusalem.

It's worth reading some of the replies too ...
The aftermath of October 7 is a test for the West and for all open societies—societies that purport to tolerate and even embrace diversity of opinion, culture, and political opinion. Societies that nominally believe in freedom of speech and the press. Such societies are now at a crossroads and must think about the direction they wish to head. Reasonable people can disagree about who is responsible and in what amounts for the quality of civilian life in Gaza before October 7. Reasonable people can disagree about whether pressure should be put on Israel to temper its military response to the pogrom of October 7.

Debates over these questions happen here in Israel and they happen in other open societies around the world.

But what do you do about Jew-hatred? What do you do when anti-Zionism is clearly not merely a disagreement with Israeli policy but comes in a flavor that is about Jews and not just Israelis? An open society believes in freedom of assembly and freedom of speech. But how does an open society like Australia’s deal with a crowd of hundreds if not thousands who chant not just “F**k the Jews” but “Gas the Jews” on the steps of the Sydney Opera House? The police discouraged Jews from coming to that rally. Is that the right response? Is there an alternative? How does an open society like England’s deal with 100,000 people marching in the streets chanting “Free Palestine” and “From the river to the sea” in the aftermath of the October 7th pogrom? Those two slogans are a demand for ethnic cleansing—an Israel without Jews. People at that rally waved flags of Jihad—religious war. The police struggled to respond and ultimately did nothing in the moment to the flag waver. Should they have?

A friend of mine told me last night that an identifiably Jewish man—he was dressed in traditional Hasidic clothing—was assaulted in Heathrow Airport. He didn’t die. I don’t know how badly he was hurt. Open societies typically call this a “hate crime.” Is that enough? The man who was hurt went to the police but there is little they offered to be able to do. One answer is to stop being identifiably Jewish, and many Jews, fearful of violence, have lowered their profile.

On the Global Day of Rage that Hamas proclaimed in the aftermath of the October 7 pogrom, Jewish children attending Jewish schools were told not to wear their school uniforms. Some schools cancelled classes on that Friday. Is that the right way for an open society to respond--fo Jews to avoid being publicly Jewish—an inversion of sorts of requiring Jews to wear a yellow star in Nazi Germany?

Last night, at George Washington University, someone projected giant signs on the sides of buildings saying “Glory to the Martyrs” and “From the river to the sea.” Should celebrating the murder of Jews be protected speech in an open society?
And then there are the people tearing down the posters about the kidnapped adults and children in Gaza. Such actions are at least a tacit endorsement of child abduction. Is that free speech? Hate speech? Or a legitimate political protest?
Political disagreement is at the heart of an open society. Celebrating the deaths of your political opponents seems like something different. I don’t think an open society can survive if some of its members use violence or the threat of violence to silence their opponents.
How does an open society cope with the reality that some of its members do not believe in an open society?  
I recently read Stefan Zweig’s memoir, 'The World of Yesterday.' It’s a masterpiece [agree - Ed.] describing Zweig’s intellectual and cultural world in Vienna and the rest of Europe before and after World War I. He struggles to explain the rise of Hitler but ex post, he understands that part of Hitler’s success was due to how his supporters used violence and intimidation to silence his opponents and to raise the cost of their meeting and gathering publicly. We’re getting a small taste of that now in America and elsewhere. Two nights ago in Skokie Illinois there was a pro-Israel rally and some Jews gathered for an impromptu evening prayer service. Nearby, maybe twenty yards away, a crowd of dozens, held back by barriers, screamed “Allahu Akbar” at them. Police were there, too, restraining them. But what if such disrupters come into the synagogues and elsewhere, with disruptive tactics and implicit threat of violence? Who will stop them? Will the Jews fight back or lower their profile? 
There are lots of videos online of people gleefully pulling down those posters of kidnapped children and adults. Sometimes people watching nearby ask them not to do it. They beg those tearing down the posters for an explanation. No one steps in their way, though. No one fights them or tries to keep the despoilers from hiding the victims. I get it. We’re all afraid of people who seem willing to do violence to us. But how can an open society tolerate this? What does an open society do when some of its members are happy to use violence or the threat of violence to curtail the freedom of other members of that society? Tom Palmer of the Cato Institute once told me that there should be free speech for everyone except those who hold ideologies that do not believe in free speech. I was offended. Free speech should have no exceptions based on political grounds, I argued. I’ve since changed my mind. Tom was right.  Someone who hates Jews or any other group and supports their murder or abuse and who uses violence or the threat of violence to silence those who disagree cannot be tolerated in an open society. But how to implement that intolerance of intolerance? 
We now have the unbearable audio of one of the murderers on October 7th calling his parents and proudly declaring that he killed 10 Jews. Not ten Israelis. Not ten Zionists. Not ten white colonialists. Not 10 settlers. Ten Jews. Here in Israel, we have no illusions about what we’re up against. We know there are people who don’t just want our land. They want to kill us along the way. And they seem to enjoy it.  
There’s a genuine debate here in Israel about whether a ground offensive in Gaza will be worth the lives of the soldiers and the Gazan civilians who will die. But no one is debating whether it’s a good idea to kidnap children or kill their parents in front of them before abducting them. We know what we’re up against. Old-fashioned Jew-hatred. And we’re not going to hope it goes away. We’re going to fight. 
The open societies in the West elsewhere are going to have to come to terms with the reality that some of its citizens want to live in a very different kind of kind of society and are willing to use violence and the threat of violence to intimidate and harm people they disagree with. There is no simple answer to coping with this reality. It is easy to say that you’re against it—all the right people have said all the right things. But soon the West and the open societies may have to do the right thing. Deciding what that is and how to implement that decision is the terrible dilemma facing the West right now.

Saturday, 1 July 2023

“I have no doubt that there are racist people in New Zealand. ..."


"I have no doubt that there are racist people in New Zealand. But I think that belief and rational humanism and liberalism is actually stronger and more innate in our country than people might realise."
~ David Seymour, in Toby Manhire's profile 'The fall and rise of David Seymour and the Act Party'

Tuesday, 6 June 2023

National/Ethnic Pride



"I've never understood national pride; I've never understood ethnic pride....
    "Because ... to me pride should be reserved for something you achieve or attain on your own, not something that happens by accident of birth.
    "Being Irish isn’t a skill. It’s a fuckin’ genetic accident.
    "You wouldn’t say, 'I’m proud to be 5 foot 11 inches. I’m proud to have a predisposition for colon cancer.”
    "So why the fuck would you be proud to be Irish, or proud to be Italian, or American or anything?
    "If you're happy with it, that's fine. Put that on your [bumper sticker]."

~ George Carlin from his monologue 'Proud to be American' [VIDEO]


Thursday, 11 May 2023

"The pronouncements of progressive politicians, woke academics, and senior bureaucrats increasingly sound like characters out of 'Atlas Shrugged'."



"A friend who shall remain nameless suggested something last week that I can't shake: The pronouncements of progressive politicians, woke academics, and senior bureaucrats increasingly sound like characters out of [Ayn Rand's 1953 novel] 'Atlas Shrugged.'
    "I liked Atlas Shrugged--still do--but also shared the common view that the villains were overdrawn. And as of the 1950s, when Rand was writing it, they were. As of the 2020s, not so much. Merit is racist. Individualism is evil. Objective truth is an illusion.
    "There's an op-ed to be written, with direct quotes from leading contemporary progressives and direct quotes from Wesley Mouch, Robert Stadler, and Floyd Ferris. The parallels are amazing."

~ Charles Murray

"It’s not just high taxes that are driving people out of cities.
    "There are other costs—moral, social, and cultural—when you create communities that spurn property rights and celebrate looting.
    "IRS data only tell us so much. If you want to better understand those costs, pick up 'Atlas Shrugged.'"

~ Jon Miltimore, from his post 'America’s ‘Atlas Shrugged’ Moment Has Already Arrived, New IRS Data Show'

Tuesday, 18 April 2023

IDENTITY POLITICS, Part 6: The right adopts the left’s love child

 

As we've learned in earlier posts in this series, the left began and embraced the anti-reason collectivism of identity politics, using it as a lever by which to grasp power.  But as this post points out, the grotesqueries of tribalism work both ways.

Written soon after the Christchurch mosque murders, the post argues that the tribalism of identity politics has been picked up by what passes for the right of the political spectrum -- picked up, and turned into something savage and wholly odious ...

The right adopts the left’s love child


"The [Christchurch murderer] is ideologically on the same side as the 
Jihadists: he's moved by the idea that people are essentially parts of 
tribes, defined by ancestry & tradition, that are vying to 'replace' or 
repress one another. This idea must be opposed in all its forms." 
~ Greg Salmieri

IDENTITY POLITICS IS TRIBAL.  We are tribalised by others by gender, by race, by sexuality, or by “privilege.” (Or by all of the above!) Our “tribe” is how the progressive left now defines each of us and, if necessary silences us as well.

While this modern tribalism emerged on the left, it has now been fully embraced by the right – in another, but equally destructive form.

The left’s impugning of the white, the middle-class, the so-called privileged was bound to lead to a reaction from those being so labelled. But rather than argue against this flagrantly irrational collectivism on the basis of reason and of rational ethical standards, the reaction of some on the right has instead been to embrace it -- to embrace it on behalf of “whiteness” and “privilege.”

"Proud to be white!" say their T-shirts and bumper-stickers, unaware they're allowing their alleged adversaries to define them.

If the left, as a policy, had adopted so called “reverse racism,” then this new movement, calling themselves the Alt-Right, was willing to openly adopt its adverse: real and original racism. "If they're going to call us 'racists'," goes the (non) thinking, "then let's go balls deep."

That in a nutshell is what the Alt-Right represents: the politics of race, reversed. And with it we’re back to the very racism that the right originally opposed. Because the Republican Party, as representative of the Old Right, was formed before the US Civil War to explicitly oppose black slavery.  
“There can be no denial of rights on account of colour” declared Radical Republican leader Charles Sumner when eulogising Lincoln at his burial. This is how the "right" spoke then. Not now. Not any more. In recent times they've been slamming immigrants, spewing anti-semitism, talking about so-called "race realism," and scaremongering about so-called "white genocide." 


With this discussion of the Alt-Right, you might notice that we’re also right back to the gunman with whom we began this seven-part series. The “race realism” his tract upholds is a demand that the only realistic racial policy that governments should enforce is 
separatism. This is the so-called “replacement theory” for which he killed 51 people, the misbegotten notion that white people are being "replaced" by an “invasion” of more fertile coloured immigrants. After this and similarly-motivated massacres in El Paso and in Pittsburgh, Spiked’s Brendan O’Neill described these animals as “the armed wing of identity politics.”

They are armed. And they are barbarians. But this is identity politics taken to its logical conclusion.

And this -- all of this -- is very far from the reason, individualism and individual rights on which western civilisation was born and grew up (values which the right were once said to embrace). It is simply the violent flip side of the left’s own version of tribalism – a flipping of the intersectionalist’s diagram with the “strong” tribe on top, and very well armed.

If you can smell Nietzsche hovering around at this point, you would not be mistaken.

THE WORLD WOKE UP to this odious movement after an explicitly Nazi march in Charlottesville, Virginia, just five years back. But it had been incubating for some time, and was emboldened by the populist revolt of Donald Trump’s election, and his pandering to the movement that had helped put him there. ("Very fine people on both sides," he famously said when asked.) 

But they had been around much, much longer than that. 
The two “sides” exposed themselves four or five years ago in an online “call to arms” over four women of colour in the US House of Representatives, including Ilhan Omar, Alexandria Ocasio-Cortez, which was known as “The Squad.” Trump set off another small eruption heard around the world by tweeting that these women should “go home.” His supporters then began unthinkingly chanting “Send them home!” (oblivious to the fact that three of the four women were born in America). In response to this, many supporters of The Squad began reflexively chanting “Racist,” “Racist,” “Racist.” And on Twitter, almost immediately, two hashtags began trending: #IStandWithIlhan and #IStandWithPresTrump – the call going out for both sides to “pick a team.”

Such is the level to which public debate has descended in the United States of America.

OF COURSE, AS SOMEONE who thinks for themselves, one should choose neither “side.” As an independent thinker, one would recognise the implicit tribalism for what it is. As an individualist, you would reject the implicit demand from the drones that you pick a tribe and stick with it, no matter what.

The right's adoption of this tribalist "identitarian" race-based politics however, in answer to the left's introduction of identity politics is wrong. Dangerously wrong. Irredeemably wrong. "Crushing the left" by adopting their tactics, strategies, and identity politics is not any kind of "winning" -- it's being captured whole. Most particularly, killing people in the name of your racial identity is a throwback to a kind of barbarism that should have been, but still hasn't, been buried.

The politics of race is as vile when imposed by the left as it when spat out by the right; it has no place in civilisation.

For folk sympathetic to the Alt-Right, the Christchurch mosque murders should have been a wake-up call. For many of them, subscribing to Alt-Right identity politics however is simply their way of "owning the Libtards." Trolling them. They apparently don't realise that it's them being "owned" by the very irrational collectivism they (sometimes) claim to oppose, while releasing this barbarism from the crypt where it was deservedly buried.

They apparently don't realise that the opposite of Leftist identity politics is not the Alt-Right and its own politics of white supremacy. That these are both forms of the same thing: both forms of collectivism, both of which must be shunned. That the opposite of identity politics is not the creation of an identity politics of your own: the opposite of identity politics is individualism.

In the slogan of Quilliam's Maajid Nawaz (fig. 5, above), the controlling left and the Alt-Right must both be damned to hell[3] -- their shared identity politics condemned altogether as being the politics of the group, of the tribe, of the race. Racism, as Ayn Rand identified, being "the lowest, most crudely primitive form of collectivism," a "barnyard" form of collectivism appropriate only to a mentality "that differentiates between various breeds of animals, but not between animals and men."[4]

Because, like every form of determinism, it removes the thing that makes us truly human: our ability to think and to choose.

AND POST-CHRISTCHURCH? The political reaction worldwide to the Christchurch shooting was as swift as it was self-destructive, ramping up threats to free speech with an across-the-board call for massive online censorship—social media platforms and governments "voluntarily" teaming up to ban "violent extremist content." As Reason’s Nick Gillespie wondered out loud: “What could possibly go wrong?”

What the New Zealand government did in the wake of the Christchurch, New Zealand, mass shooting, should disturb anyone who believes in free speech. The government went so far as to ban the manifesto of the shooter and video of the shooting… “possession of either the video or the manifesto by unauthorised individuals is punishable by up to 10 years in prison and NZ$50,000, while distribution can get you 14 years behind bars.” 

That's simply terrifying and positively dystopian. Do people really think that possessing a book or a text or a video means the owner is enslaved by it or even agrees with its messages? …

This sort of response makes me think of Stetson Kennedy, who infiltrated the Ku Klux Klan in the 1940s and revealed just how banal and childish many of their rituals, titles, and activities were in his 1954 blockbuster ‘I Rode with the Ku Klux Klan.’ The level of ridicule he brought to bear on the Klan helped destroy its credibility and power. Something similar happened to Scientology when its secret documents were made public via the internet in the early 1990s ... On a pragmatic level, the idea that hiding details and suppressing information about extremists will reduce their power seems wrong.

More fundamentally, though, it should be deeply worrying to anyone who believes in free expression that governments and corporations are openly working together to decide what is and is not acceptable speech…
Between threatened crackdowns by Republicans and Democrats and European Union bureaucrats and cave-ins by tech giants trying to preserve market positions, it's right to fear that the era of the open internet is almost certainly over.
Practitioners of politics exploit every opportunity, however grotesque. Post-Christchurch, their motive wasn't primarily empathy, it was "never let a good crisis go to waste." And the focus of their attack was (and still is) on our right to speak freely ...