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~M~i~n~d~b~l~o~w~i~n~g~

~ On-to-something ~
~ that in-between-breathing ~
~  ~ moving ~ ~
~ space-embracing ~
~ time-stand-stilling ~
~ ~ speeding ~ ~

Contrary to Kant’s belief, it cannot be induced from the ordinary empirical forms in the manner in which these appear under the determination of common sense. Despite the fact that it has become discredited today, the doctrine of the faculties is an entirely necessary component of the system of philosophy. Its discredit may be explained by the misrecognition of this properly transcendental empiricism, for which was substituted in vain a tracing of the transcendental from the empirical. Each faculty must be borne to the extreme point of its dissolution, at which it falls prey to triple violence: the violence of that which forces it to be exercised, of that which it is forced to grasp and which it alone is able to grasp, yet also that of the ungraspable (from the point of view of its empirical exercise). This is the threefold limit of the final power. Each faculty discovers at this point its own unique passion – in other words, its radical difference and its eternal repetition, its differential and repeating element along with the instantaneous engendering of its action and the eternal replay of its object, its manner of coming into the world already repeating.”
– Deleuze Difference and Repetition 143

Image: www.hybridlava.com

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