The Classroom Divide in Education


December 13, 2016

Special Report:

The classroom divide in education

https://www.ft.com

Helping disadvantaged pupils and families to see university as an option is vital

An “unfair education system” is at the root of Britain’s “us and them society”, according to Alan Milburn, chairman of the UK government-sponsored Social Mobility Commission.

Copyright The Financial Times Limited 2016. All rights reserved. You may share using our article tools. Please don’t cut articles from FT.com and redistribute by email or post to the web.

 

The Squirrel and the Bird


I find this cute–The Squirrel and the Bird

Simple things makes me happy because they teach me to appreciate God’s Earth. They do not cost money yet they make us appreciate the richness of life, but  only if we can put our egos (that sense of inferiority that makes us lie and cheat) aside.–Din Merican

Mahathir: Climate Change and The End of Man


August 27, 2016

Mahathir: Climate Change and The End of Man

chedet.cc

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We now admit that the climate is changing. But we must also be aware that the so-called natural disasters are happening more frequently, and are more violent. And these cataclysms are happening in more places than before.

We see floods in New York, tsunamis in Sumatera and Fukushima, non-active volcanoes erupting, repeated volcanic eruptions in the same location, prolonged winters, high temperatures for months in many countries, tornadoes which wreck whole countries, typhoons of unprecedented strength and huge forest fires which consume parts of towns.

Is it just climate change which we hope will come to an end. Can we expect to go back to the years when the weather behaves in predictable cycles, i.e in the regularity of the seasons, the levels of the seas, the rise and fall of the tides, and the habitability of this planet we call Earth.

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We now accept that the Earth is much older than we use to think. We also know that it was not always like what it is now. We know that the human race appeared probably only a few hundred thousand years ago.

We know that there was a time when dinosaurs inhabited the earth. They disappeared but they left their skeletons so that we cannot deny that they existed even though they were strange creatures unlike the animals we see today. Perhaps the crocodile is the only surviving species from the age of the dinosaurs.

We know that there were at least two ice ages, when the whole world was covered with a thick layer of ice. Life as we know today could not have survived the cold. Nothing could grow on the ground covered with the thick layer of ice. Even dinosaurs could not have survived, as there was no vegetation for them to feed on.

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The ice melted to form oceans. The oceans and the seas receded and land masses appeared. We know the land masses grow and sundered, drifting apart to form continents. We are told the Himalaya is still growing taller. The process is very slow, but it is growing if we compare heights over the years.

The land masses too change in shape so that the shorelines change even during our times. We have found sea-shells on land very far from the sea, on mountains even.

We know all these had happened in the past. It cannot be that all these changes and processes stopped because civilised man now occupy this earth.

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The process of change on this earth must be continuous. It must be continuing.Men have always believed in the end of the world. Almost every religion talks of the Last Day of the earth. But we really do not know when it will happen. Could it be that we are progressing towards it even now.

It may take a hundred thousand years. But can we expect the changes to cease. Can we expect the volcanoes and the quakes, the violent storms, tsunamis and tornadoes, the floods and landslides etc to remain mild or benign as they used to be. I should think not.

Instead we must expect increasing frequency and violence of the natural cataclysms. The world may become so hot that living things cannot survive. The world may become so cold, the third Ice Age, that living things cannot thrive either.

For humanity it can mean the end of their world.So it is true, what the religions warn us about. For Muslims there has never been any doubt. There will be kiamat. Perhaps the scientists too will finally admit that for men the world has come to an end.But  whether they do or not the end will come.

 

IF- A Poem by Rudyard Kipling


August 5, 2016

IF- A Poem by Rudyard Kipling

Good morning, my friends around the world.

It is almost a cliche to say that we live in troubled times, with bombs exploding everywhere and men and women are becoming jihadists killing everyone in their wake. They forgot to Love; instead they embrace Hate. It is time we look at ourselves and ask IF…It is time to reflect, lower our voices and start to listen. There is plenty we can learn from one another if we celebrate diversity and respect the dignity of difference. Empathy is today is a forgotten word. Why? Because we have become individuals, not a community. 

The world is a beautiful place and there is still room for everyone. But in a hedonistic and greedy world, we will destroy ourselves. My own country is in a self-destruction mode because we Malaysians and mea culpa have allowed our politicians to act with impunity and because we are do not care enough for our future generation.–Din Merican

 

 

If you can keep your head when all about you
Are losing theirs and blaming it on you;
If you can trust yourself when all men doubt you,
But make allowance for their doubting too:
If you can wait and not be tired by waiting,
Or, being lied about, don’t deal in lies,
Or being hated don’t give way to hating,
And yet don’t look too good, nor talk too wise;

If you can dream—and not make dreams your master;
If you can think—and not make thoughts your aim,
If you can meet with Triumph and Disaster
And treat those two impostors just the same:.
If you can bear to hear the truth you’ve spoken
Twisted by knaves to make a trap for fools,
Or watch the things you gave your life to, broken,
And stoop and build’em up with worn-out tools;

If you can make one heap of all your winnings
And risk it on one turn of pitch-and-toss,
And lose, and start again at your beginnings,
And never breathe a word about your loss:
If you can force your heart and nerve and sinew
To serve your turn long after they are gone,
And so hold on when there is nothing in you
Except the Will which says to them: “Hold on!”

If you can talk with crowds and keep your virtue,
Or walk with Kings—nor lose the common touch,
If neither foes nor loving friends can hurt you,
If all men count with you, but none too much:
If you can fill the unforgiving minute
With sixty seconds’ worth of distance run,
Yours is the Earth and everything that’s in it,
And—which is more—you’ll be a Man, my son!

Hell, Heaven, Potentates, Priests and Politicians and the Business of Religion–Coping with Uncertainty


July 28, 2016

Hell, Heaven, Potentates, Priests and Politicians and the Business of Religion–Coping with Uncertainty

by  Dr. Lim Teck Ghee

[R]eligion has an “autoimmune disease”, a critical flaw … that leads to its misuse…. The disease’s two main symptoms are “God intoxication”… and “God manipulation”.

From ‘Religion’ , Brook Wilensky-Lansford’s review of “Putting God Second: How to Save Religion from Itself”, The New York Times Book Review, July 17, 2016, p. 26.

The only constant is change. It’s the most basic fact of human existence. Nothing lasts, nothing stays the same. We feel it with each breath.

From birth to the unknown moment of our passing, we ride a river of change. And yet, in spite of all evidence to the contrary, we exhaust ourselves in an endless search for solidity. We hunger for something that lasts, some idea or principle that rises above time and change. We hunger for certainty. That is a big problem.–Adam Frank

http://www.npr.org/sections/13.7/2012/05/15/152745489/the-liberating-embrace-of-uncertainty

Malaysians watching with bewilderment and dismay as politicians, ulamas, and evangelists expound the superiority of their religion and promise milk, honey and paradise for their followers, and the fires of hell for those who do not belong, shouldn’t be surprised. The antics of these fire and brimstone practitioners follow a well trodden pattern going back hundreds if not thousands of years.

Any basic course on religion run not by graduates from religious institutions but by reputable scholars would teach about the history of the estimated 6,000 religions of the world, the differences, commonalities and patterns, and associations with cultural and ecological features, especially political.

Using scientific evidence, logic and rationality, such courses can help put into proper perspective the so-called universal truths and answers peddled by the religious books and scriptures of the literate Abrahamic religions, as well as the other absolutist claims made by them.

My design of a course on “Comparative Religion 101” will begin by pointing out that the idea of an ultimate creator responsible for all living things on earth, including man, is one common to many of the established religions found in the different parts of the world. It would also make the argument that the origin and spread of religion is inextricably connected with the quest for authority, power and followers.

The search for a supreme maker goes very far back in history. We do not have a precise dating for it. However, some idea of how far back it goes can be obtained if we look at the history of evolution.

Irrefutable scientific evidence has shown that the physical and behavioral features shared by all people originated from ape-like ancestors and that these evolved over a period of 6 million years. The ability to walk upright evolved over 4 million years ago.

Other important human characteristics such as a complex brain, ability to use tools and capacity for language have developed more recently. More advanced traits such as complex symbolic expression, art, cultural diversity, etc. emerged over 100,000 years ago. With this emergence came ideas and beliefs of hell, heaven and the worship of gods, goddesses, spirits, deities and other man-created objects or points of veneration to facilitate the ascent to a better existence after death.

What Happens After Life’s End?

Questions and answers about where we come from and where we go after the end of life on earth have been voiced in all kinds of ways without any resolution. Archaeological evidence suggests that early man such as the Neanderthals who can be dated to over 50,000 years ago had some sort of preoccupation with death. They were self-conscious beings and were likely to have an awareness of death and the meaning and implications of death. Such consciousness has continued unabated and unresolved with modern man; it will remain unresolved until all humans die off – whenever that may come about.

Most if not all religions have been especially concerned with man’s destiny after death. They probably began with some notion of an Underworld as an abode for the dead. Evidence from ancient burial sites and rituals also indicates concern with ensuring that the spirits of the dead were appropriately sent off or they would not rest peacefully which explains the presence of priests and other before and after-death guides and experts.

A parallel role in society was performed by soothsayers, seers, oracles and diviners who were seen as able to foresee the future by magical and other means. The roles of priests and diviners and oracles were often integrated in the ancient religions. Predicting the near and distant future as well as promising some form of paradise after death proved a lucrative and privileged undertaking for those who belonged to these occupations.

From its earliest too, priestly and equivalent personages have exploited man’s sense of insecurity and fear of the supernatural and made it their powerful ideological tool. This modus operandi served the needs of its founders and prophets who could then impose on their tribes their understanding of ‘truth’, ‘hell’, ‘heaven’, ‘light’, ‘darkness’, and ‘paradise’ and their solutions to human anxieties.

These ‘holy men’ can be considered to be among the world’s first politicians. They still are. Women priests have been relatively sparse in history except in matrilineal societies. Perhaps if they had become dominant, it could have made a difference to the history of the world.

Mountains rise, mountains fall: change is constant.

Yuri Cortez/AFP/Getty Images

Above the witch doctors, shaman, priests and similar personages holding positions in the little or great religions of the world have been the chiefs, lords, emperors, sultans, caliphs, sovereigns and other similar potentates standing at the highest rung of their society. Whether it is with pre-Homeric Greek religion, Judaism, Christianity, Hinduism, Buddhism, and Islam, the religious systems of the world can be seen not only as providing explanations for our earthly existence. They also provided strategies for managing the distribution of political and socio-economic power.

Today, despite the advancement of science and knowledge, the gullibility of the believers of religion continues as also its exploitation by the leaders and charlatans of religion.

In the past primitive societies were petrified and mystified by natural phenomenon such as thunder, lightning, floods and earthquakes. Modern science has demystified these phenomena and enabled us to conquer our fears about this aspect of the unknown.

In contrast to the fear of unknown nature, some primitive societies were relatively stoic about death. Hunter gatherer societies such as the Hazda, for example, have no particular belief in an afterlife, and the death of an individual means a straightforward end to their existence.

It is paradoxical that such societies rather than our modern ones seem to come closest to the current scientific position regarding the mind–body dichotomy which sees consciousness as derived from and/or is reducible to physical phenomena such as neuronal activity occurring in the brain. The implication of this premise is that once the brain stops functioning at brain death, consciousness ceases to exist.

Dr. Lim Teck Ghee

Acceptance of a straightforward end to life – that humans, on death, simply become part of the earth, sea or river that we evolved from without any further afterlife – would, however, run against the world wide industry that is organized religion, and the political and religious elites who exploit and benefit from it.

Remembering Sam Berns


July 12, 2016

Sam Berns –Let us remember this wonderful and inspirational young man

Though no longer with us, Sam  Berns lives on for being what he was. He was happy being himself.He accepted his limitations and lived his life to the fullest extent. So today, while taking a short break from my academic duties at The Techo Sen School of Government and International Relations on UC campus, I decided to remember Sam’s philosophy for a  happy life. I choose to post his TED Speech.

Sam Bern sought happiness by accepting his fate and by getting on with his life doing the simple things.  Why choose to be sad when there is a much better option leading a life of purpose and fulfillment . After all, life is poetry in motion. Farewell Sam.–Din Merican