5 Things That Could Have Happened But Didn’t – In 2016.

Over the next two weeks the twitter-sphere and internet will be full of lists concerning 2016’s memorable moments, top ten’s and awkward regrets. Many people would wish that Brexit was not happening, that Clinton had won the USA election or that they themselves had exercised more effective decisions making in their more personal moment (e.g. such as forgoing that tattoo to celebrate that relationship anniversary with their now ex-lover).   So, John Davis highlights what we can learn from 5 things that could have happened in 2016 that didn’t.

1 : Driverless cars and 3D movies could have gained more public acclaim but they didn’tdriverless-cars

We could have had a sudden shift in our trust of computer controlled driving (but we didn’t).  The media keep going on about them and there is no doubt that, in the long run, they will save lives and be a fantastic asset e.g. as a solution to drink driving:

https://www.theguardian.com/cities/2016/sep/26/sidewalk-labs-google-mass-sharing-driverless-cars-reshape-suburbs

Indeed, it’s predicted driverless cars will take over in the next 10 to 15 years but you rarely hear people talking about them in everyday conversations. The public isn’t buying the hype, people will take a lot of persuading and this year raised a lot of questions concerning the safety of driverless technology.   http://readwrite.com/2016/09/23/3-reasons-self-driving-cars-arent-driving-public-support-tl1/

Unless, safety issues are resolved, computer controlled cars may become like 3d movies. They surface for a moments acclaim; some people jump on the band wagon; most people don’t and they got back to obscurity.

There have been various phases of 3D Movie hype (e.g. 1950s, 1980s and 2000s) but stats tell us they are expensive to make and customers complain about the quality of many of 3-dthe movies. Indeed, this year, a shift to post-production 2D to 3D conversion led to big complaints about quality.  Avatar 2009 may turn out to be peak oil for the 3D movie industry. The 3 things that have put a check on 3D movie growth are: concern over cost, safety and utility.  Would you believe it? These are the same concerns that people have about driverless cars.  Conclusion: they are going to suck the pleasure out driving so they better be damn safe if we are going to be convinced to use them.  Its the same for independence there will be risks in Brexit and in independence – The SNP better have a damn good plan for how we get through this mess, it better be based on honesty, explain clearly what the problems are and also be candid about the ambiguity/uncertainty politico speak, Ingsoc and spin doesn’t work any more (if it ever did).

 

2 : Acid rain fall could have increased but it didn’t

In the age of global warming, it is important to have evidence that demonstrates that national and international policies can seriously reduce environmental pollution. Good news came this year from scientific studies concerning acid rain. See link here:  http://sciencebulletin.org/archives/5347.html

Scientist tell us that human generated atmospheric acid pollution is back down to pre-acid-rain-norway1930s industrialisation levels of acidity. It’s a long time since the United States adopted the clean air act (1956 and amendments 1977/1990), which made companies take steps to reduce acid emissions (e.g. by putting filters in factories).  The UK introduced similar legislation (e.g. Environments act 1995 and EU directive 2010) which gave respite for the countries down wind of them.

Lakes in Norway and Sweden have seen some recovery and further recovery is expected by 2030 (depending on non-human acid occurrences such as volcanic activity). This finding is important – it gives hope that we can challenge the big environmental issues of our age – we have learnt from the Tories that they enjoy putting bullets into, and barriers in the way of, the Scottish renewable industries – The Tory post-indy ref behaviour on this issue will be key to explaining the need for independence.  Also a vote in Holyrood for 2nd referendum will require the votes of Green (6) and SNP (63) MSPs – this will be an issue that unites them.

3 : Death rates, for the Big four, could have fallen in Scotland but they didn’t

On a sadder note – death rates should have continued to fall in Scotland but didn’t.    death-ratesDeaths by accidents and probable suicide have dropped which is good news but deaths related to alcohol (though down 34% since 2003) have increased.  Similarly, 2015 stats, released in 2016, saw a stall in the fall in deaths from the four big killers (Cancer, heart, respiratory and strokes).

The most likely reason for this bad news is that we are seeing the impact of inequality on the elderly. Tory cuts, post-Brexit vote living cost increases and increased rent costs have all impacted on our living conditions.  Top English health expert Professor Danny Dorling specifically links English Tory policies to health inequalities in Scotland:

‘Two years earlier, in 2013 it became apparent who in Scotland had most been effected by the welfare cuts. Hospitals in Scotland have been overwhelmed by less affluent elderly patients who are in poorer health, with the health having been harmed almost certainly as a result of austerity in Scotland imposed by the government that took power in 2010 in England’

see link here: http://www.dannydorling.org/wp-content/files/dannydorling_publication_id5595.pdf

Dorling clearly identifies the cause of Scotland’s increased death rates with the politics of Westminster. His comments are eerily reminiscent of the report into the ‘Glasgow effect’.  We discussed this report earlier in the year in relation to the life of Scotland first World Champion Boxer, Benny Lynch.  See our article on this here:

https://www.commonspace.scot/articles/9076/why-its-time-raise-statue-best-benny-lynch-and-glaswegian-spirit

People living in Scotland continue to die early because of Westminster policies – sadly they have done so for over 100 years. The Benny Lynch article made connections between the life and times of Benny Lynch and Glasgow effect report that demonstrated connection between illnesses of desperation and the policies of unionist politicians and parties.  benny-picDorling argues that the SNP government need to be more proactive in mitigating Tory impacts on health by e.g. providing more staff to support the elderly (which is an admirable policy). But, if we were Better Together in the Union why do we have to constantly take on the Westminster establishment to enable people to live more equitable lives?  Why, if we are supposed equals in the union do we have to mitigate Westminster unfairness?  Why do we pay higher taxes in Scotland to offset Tory cuts? A union that was truly better together would involve dialogue not Holyrood having to tidy up after Westminster’s mess.

Conclusion, when we next get the chance we need to vote for independence so that Holyrood can tackle the health effects of poverty – without one hand tied behind its back, cap in hand and/or as second class citizens. For years Scots have been blamed for their poor health record – such deficit model tactics are used to mask the real culprit which is economic and social exclusion – caused by Westminster induced poverty.

4 : The Italian government could have chosen to have a referendum on equal marriage but they didn’t

The Italian senate chose to show leadership and voted the change lgbt-rainbow-2through in early 2016 and the Italian president signed equal marriage into law in May 2016.  Research into the 2015 Equal marriage vote in Ireland highlighted the negative experiences for LGBT respondents of prejudiced campaigning by No campaigners during the Irish referendum.  75% of respondents felt negative emotions during the campaign, 80% were upset by the negative NO campaign materials and 78% highlighted being very mush upset by the TV coverage of the campaign.  See link here https://www.theguardian.com/australia-news/2016/oct/08/same-sex-marriage-irish-campaign-had-negative-effect-on-most-lgbti-people

Conclusion: politicians could have been more courageous in Ireland and voted equal marriage through without the referendum. We need to learn lessons here about SNP support for the TIE campaign and also think about longer term processes of bringing people together over issues like resolving religious denomination segregation in the Scottish school system and sectarianism in wider society.  Leadership is required from all our politicians on these issues.

A referendum is a good thing for settling constitutional issues but for settling rights based issues they are problematic because – rights are indelible. You shouldn’t have to beg for your rights to be recognised.  For citizens of modern democracies, respect for your rights should come as part of the ‘deal’.  Westminster politicians seem to have a lot of trouble understanding this – hence Scotland’s concerns about the Equity Act post-Brexit.

Equally, if SNP MSPs want to show they truly believe in rights – they need to show it where they can e.g. by fully incorporating the UN Convention on the Rights of the Child and properly responding to discrimination and bullying in schools and any other area of children’s lives.

5 : The information sharing aspect of the named person scheme could have got through the supreme-court but it didn’t –

The supreme-court prevented representatives in local authorities from being able to pass confidential information about children and parents without their permission. See https://www.commonspace.scot/articles/9583/what-supreme-court-decision-teaches-us-about-human-rights-and-family-support

In October we wrote of this issue,

‘It should be remembered that the 2014 Act was passed unanimously in the parliament – this is an act owned by all parties – all MSPs have a duty to amend their errors and when doing so, according to the decision, they should take a more human rights focus.’

So even in Scotland, we can make Orwellian ‘Big Brother’ mistakes. The creep of the surveillance culture was resisted by the supreme-court and we are back to where we always were – information can be shared where a child is at risk or with the child andthe-children-and-young-people-act parent’s permission.

Conclusion: At Holyrood, the choice to have committee structure (rather than a revising house) needs to be thought through – if committees aren’t doing their job they need to be beefed up.

We should be very wary of consensus in the Scottish Parliament – We need to watch them closely when there is no opposition to an issue and they all get self-congratulatory – because, it is then, that they collectively pass poor legislation.

Music That Poses Questions For The Year To Come –

Finally a couple of songs, which are oldies but will very well some up the key issues for the year to come and, indeed, the years after that.

Lets not burn our bridges whilst Brexiting: we need to plan a seamless transition and listen more to For The Good Times

Lets ask difficult questions of the Westminster elites that claim they still want us in the union: Arthur Hamilton’s tone here seesm very appropriate ‘Cry Me A River’  And finally –

To all those people this year who said they had shifted their view on independence since the Brexit vote, remember this – Saying your leaving and saying good buy are not the same thing.  When the time comes, take heed of the song, be brave and stay true to your word – ‘nae back sliding here’!

 

Collaboration v Compulsion: Minimum Intervention v Child Protection, Participation v Preventative Early Intervention, Redistribution v Sticking Plasters – What Are The Hall Marks of a Socially Just and Rights-Based Child and Family Support System? 

 

John Davis and Harla Octarra examine the implications of the Supreme Court decision on the Children and Young People (Scotland) Act 2014.

Professor John M. Davis has written two books on integrated (link) and multi-professional working (link) in children and family services that utilised case-studies from practice to unpick the complexities of participatory and collaborative assessment, planning, delivery and evaluation for professionals and student.  John co-ordinates undergraduate and post-graduate courses on integrated and collaborative working and has twenty years experience of supporting local authorities to develop rights-based, inclusive, anti-discriminatory, socially-just and participatory approaches to child and family support.

Harla Sara Octarra is in her last year of a PhD in Social Policy at the University of Edinburgh. Her research interests are children’s rights and public policy for children, and her PhD looks at inter-agency working in Scotland’s children services. Before coming to Scotland to do post-graduate studies she has worked for 8 years as a researcher in her home country, Indonesia investigated a range of childhood related topics including the experiences of street children, children in post-conflict situation, and child-friendly city initiatives.

Introduction:

This post investigates what lessons can be re-learnt from the Supreme Court decision that the Children and Young People (Scotland) 2014 Act (aka the Named Person Act) infringed human rights law (see link to decision here).  It unpacks what we can learn from the Supreme Court decision by connecting ideas from research projects carried out by the authors to the perspectives of a range of writers and commentators including Maggie Mellon, Kenneth Norrie, Allan Norman and Nicky MacCrimmon.

The post has also been influenced by Common Weal policy labs that are looking at the wider picture of children and families’ lives in Scotland (see link here for information on these policy labs).

common-wela-policy-lab

It should be remembered that the 2014 Act was passed unanimously in the Scottish parliament – this is an act owned by all parties and not one – all MSPs have a duty and responsibility to amend their errors.  This posts aspires to point our representatives,who have this duty, in a more human rights direction.  We argue that when carrying out this duty they need to recognise that any change in local authorities involves building upon existing mechanisms (e.g. existing and traditional check and balance mechanisms).

So, any change does not require the MSPs nor the Scottish Government to rip up the 2014 act and start again.  Yet we also argue that the fact that the government can make changes from a fairly stable starting point should not mean they forgo the opportunity to be radical.  There is much debate in the media about whether the changes to the 2014 act should involve a mere refining process, however, our blog post encourages the government to adopt an innovative approach to the problem that they are now faced with and to take cognisance of the current ‘new politics’ that has emerged in Scotland.

The emergence of new policy networks, creative groupings and think tanks during the referendum such as the Common Weal, Business for Scotland, Women For Independence, RISE and the National collective has provided a context with in which people are no longer prepared to accept the status quo, nor to put up with MSPs ignoring the tenants of contemporary research and theory on children and family issues.  (See this link for a previous article in this vein critiquing MSPs blunders over low pay for early years workers).

This post is written with the aim of providing a critical perspective (friendly advice) to politicians on the complex tensions and histories that led up to the Supreme Court decision.  It sets out a more considered way forward. It is our hope that the SNP government can amend the Children and Young People Act to become a much more supportive and rights-based form of legislation and that whilst doing so, they might take on board some of the advice in this post.

girfec-shannari

This post encourages the SNP Government, in keeping with the notion of a ‘new kind of politics’, to approach the re-working of the legislation from the positon that it provides a unique opportunity to liberate everyday people from the oppressive grip of unthinking, unreflexively and over-controlling professionals, managers and system.

By connecting the redrafting of the legislation to values such as trust, collaboration and partnership the Scottish government should be able to promote a contemporary and up-to-date approach to children and families that compliments modern day human rights law.

Key Arguments Include That:

  • Current policy has failed in its intention to challenge the surveillance, performance indicator, and top down hierarchical cultures that came out of the Blair and Thatcher eras.
  • The combination of a culture of control, practices of surveillance and techniques of hierarchical power have created bullying cultures in public services, institutions (e.g. schools, social work departments and family support teams) and communities.
  • When hierarchical and child-protection cultures meet – professionals adopt deficit practices which take power away from children and families and result in arbitrary decision making.
  • Child and family policy in Scotland have tended to provide a sticking plaster for Westminster imposed austerity and child poverty caused by an inequitable neo-liberal model rather than fundamentally challenge the root causes of inequality.

Challenges To The 2014 Act:

When the Children and Young People (Scotland) Act 2014 was being challenged it was obvious that the problems with the Act were complex, that the named person aspects of the Act had strengths and weaknesses and that people, by focussing on the legal challenge, were missing the bigger issues that the act had failed to address – e.g. the need for a flexible rights-based approaches that challenges the root causes of inequality.

When working in the field of family support, children’s services or disability services our approach should be variable to the people and settings they encounter, and relations they are engaged in.  This position is based on the idea that we have to constantly question the concepts (ethos), relationships and contexts within which we work and that services should begin from the perspective that (in the main) children and families (not professionals) should make decisions about how they utilise services, structures and processes.

Hence, the politicians at Holyrood now have a rare opportunity for the whole parliament to be reflexive about their own politics, their role in public life, the underlying principles of Getting It Right For Every Child and what the phrase ‘Making Scotland The Best Place To Grow Up’ really means.

Some writers have approached the Children and Young People (Scotland) Act 2014 as if everything operates top down in the world of children and families and that workers are either slaves to the system or manipulative evil people who have malevolent intentions. Professionals are not all the same, most adopt a contentious approach and few start out with malevolent intentions. However, some fail to meet their own standards because the pressures they are under either lead them to make mistakes or inhibit them for perceiving that there is another way to work.

We should also realise that they are ‘employees’ of the state and are required to comply with national guidance, legislation and regulation and that guidance, legislation and regulation will always be translated into everyday procedures and work arrangements within local institutions in ways that involve professional acceptance, resistance or adaptation.

This is where the problem lies with practice in children and family services. For example feminist campaigner and former social worker Maggie Mellon reminds us that we cannot assume that professionals always act in the best interest of children and families.  Professionals can misfire and become overly focussed on child protection, snooping, and widening the net of families who have to be assessed and be subject to surveillance.  they can do this to the point where resources can only focus on assessment rather than delivering services that enable the changes that children and families aspire to, request or require.

But let us also state that the media’s representation that the whole of the Children and Young People Act is a snoopers charter is an exaggeration that does a great disservice to professionals such as family support workers who tirelessly try to work collaboratively with children and families to address issues that owe more to the Westminster cuts than the limitations of the Scottish Government.

my-well-being

A lot of journalists have complained about what they think is wrong with the ‘named person’ Act (as they reductively call it).  But, very few of these people have ever worked with families, utilised the my wellbeing tool kit or taken the time, for example, to learn the symbols and signs that are necessary for communicating with some disabled children about their service requests.

It is easy to tear something down, it’s a lot more difficult to collaborate with others to construct a new way of working, being or thinking that actually enables people to change their lives.  Indeed, the way that some people have written about the ‘named person’ has inferred that professionals are not human beings, that professionals are aliens from another planet who know nothing about working with children and families and that professionals are incapable of empathetic, supportive, collaborative or participatory working.

In contrast, we think our focus, rather than picking fights with the SNP Government, should be on identifying the issues that need to change in the 2014 Act and then recommending practical solutions based on sound research, knowledge and experience.

The media position on the Children and Young people’s Act and on child protection (in general)  mostly lurches between blaming social workers for not intervening enough in family affairs to attacking the state for carrying out witch hunts that interfere too much in people’s lives (just occasionally academics fall into this trap too).

For example, some journalists have connected the development of child protection procedures such as police checks to ‘a national psychosis ‘.  Iain Macwhirter has mined this ground regularly, his 2007 article (link here) argued (in a deliberately cantankerous and potentially insensitive way):

‘The vast majority of sex offences on children take place in the family home by parents, relatives or by trusted friends. The lesson surely is clear: children need to be protected from their families. If we really want them to be out of the reach of paedophiles, children need to be taken from their homes and placed in secure units supervised by properly-vetted, state-registered guardians.  You think I am making light of a very serious subject, and I am. But some things are so serious the only thing you can do is laugh. The alternative would be to join the current witch hunt of paedophiles which is becoming a national psychosis.’

The problem with such writing is that it is quick to attack but doesn’t offer anything in the way of alternatives – other than a liberal lassie fair approach. So when looking for a more considered position we may want to consult a family lawyer.

The Terminology Of Integrated Children’s Services:

Kenneth Norrie, an expert on family and child protection at Strathclyde University, put forward a list of concerns about the Children and Young People Bill, some of which the government listened to, others they didn’t (see link to article here).

As if sensing Iain Macwhirter’s complaint, Kenneth Norrie argued for a distinction to be made in the Act between wellbeing and welfare.  He queried if the word wellbeing at times was being used in a way that implied it meant the same as the word welfare.  Norrie argued that welfare should be used as a stronger term that implies compulsion (e.g. a compulsion placed on parents to ensure their child’s welfare).

He, in contrasted, argued that the term wellbeing was different to welfare as it involved collaboration.  He indicated that the state could take steps to protect a child’s welfare (e.g. when the child was at risk) but should adopt a collaborative approach with parents when attempting to ensure wellbeing.  His argument implied that relationship building, time, power and space was used differently in relation to compulsion and collaboration.

‘The state needs to enhance all children’s wellbeing by statutory means that will nearly always be co-operative with parents; and the state needs to step in to protect children’s welfare when co-operation is not enough and compulsion is required. The distinction in terminology is, in my view, helpful. ‘

Setting aside that Norrie uses terms such as collaboration (joint planning), cooperation (information sharing) and co-ordination (joint planning that leads to an accord) without realising that these terms are part of what academic literature on integrated, multi-agency and multi-professional working calls a ‘terminological quagmire’ (Leathard 2003), the distinction he makes between compulsion and collaboration and welfare and wellbeing, though not the whole story, is helpful part of the story.

It terms of the parts of the story Norrie missed, a number of writers have questioned whether the shift to using the term wellbeing ensures we do not need to use compulsion or is simply the first step in a process that draws too many families into a big state sponsored net that ends up with compulsion.

Indeed the act ran into trouble because different sections (particularly those relating to the action, process and responsibilities of information sharing) contradicted themselves in relation to co-ordination, collaboration and compulsion.  For example, Maggie Mellon argued that the act was authoritarian rather than cooperative (see link for her article written prior to the decision for The Common Space and link to her article for the Common Space written after the decision see).

Maggie Mellon’s writing encourages us here to pose the question to teachers, social workers community educators, early years managers, out of school care managers or professionals working in family support teams:

‘Are you storm troopers for the state or does your role involve collaboratively and participatively ensuring children and parents human rights are upheld?’

Particularly in educational settings, children tell us that some professionals routinely fail to attend to children’s rights, routinely make arbitrary decisions and enforce unfair punishments (e.g. around issues such as dress-code, time keeping and verbalising opinions which do not agree with the teacher’s)

Elsewhere (e.g. in social work), Maggie Mellon suggested that problems arise when you consider the history and context of intervention in families lives, particularly families living in poverty: (see link here to her article in the Scottish Left Review).

‘Poverty and inequality are what stunt children’s lives and these things cannot be tackled by case working the entire population of children. Instead, housing, jobs, income, education, health services and the environment are the basis for the overall wellbeing of children….. … This and the relentless focus on ‘risk’ have created an authoritarian rather than a supportive approach’

Maggie argued that a surveillance and ‘child protection’ approach made social workers jobs difficult to do because the public didn’t trust them.  She argued that the 2014 Act conflated need and risk.  She suggested that aspects of the 2014 Act we appropriate For example, when they sought to enable collaboration and co-ordination where a child experiences a disability and receive services from numerous professionals.

Maggie suggested that the requirement for service providers to collaborate with disabled children and families to produce more effective services had been conflated with a child protection focus that placed the surveillance gaze of social services onto all families:

‘It is worth noting that this idea of monitoring ‘wellbeing’ on a child-by-child case, mainly on the basis of their private home lives, has emerged at a time when more and more children are being deprived of the basic essentials for their healthy and optimum development – not by their parents, but by institutionalised inequality and poverty… …If you have not experienced the juggernaut of child protection investigations in your or a friends or family members’ lives, or seen the damage done by heavy handed, intrusive intervention, you may be able to believe that ‘services’ are benevolent and that all parents need to be watched very carefully in case one child slips through the net.  I have heard the justification that ‘families are where children are abused’ often, but families are more usually the place that keeps children safe and happy, and parents are more usually children’s defenders and champions against the often casual carelessness or cruelty of services. Children separated from their families in care and in schools are more vulnerable to abuse than children who remain within their families.’

Maggie Mellon makes a similar point as that of Iain Macwhirter (we shouldn’t pathologies families) but with much more consideration, experience and care.  This tension between compulsion and collaboration was also picked up by Kenneth Norrie who raised concerns, at the drafting stage, about the 2014 Act.  He questioned whether the welfare of the child would be paramount in the new Act; whether the listening to children aspects of the Act were going to ensure the ‘named person’ consulted with children and whether the act included the proviso that any intervention should be the minimum that was necessary:

‘Our law says that, in children cases before courts and children’s hearings, the welfare of the child is to be the paramount consideration. This is reflected in Article 21 of UNCRC in adoption proceedings, but in any other matter Article 3 states that welfare is merely a primary consideration. Incorporation would therefore actually weaken at least some aspects of the protections we currently give children… …The three overarching principles might appear usefully, for example, in section 19 which sets out the “named person functions”: in carrying out these functions children should be consulted, their welfare should be paramount, and any intervention (however early) should be the minimum that is necessary.

Information Sharing, Choice and Consent:

We would argue, it used to be the case that professionals would utilise person or child centred approaches to enable children’s views and aspirations to be the starting point for service co-ordination – however, there is research evidence that children are no longer present during planning meetings (Octarra 2016 see link here).

Similarly, A key issue that was questioned early on in the legislative process was whether a child would be able to choose their named person, the final Act did not enshrine that possibility and to some extent this meant that it did not take sufficient account of the Age of Legal Capacity (Scotland) Act 1991 which affirmed the legal capacity of children to instruct a solicitor, to enter into contracts/transactions and make medical decisions in consultation with medical professionals (and independent of their parents)’:

‘A person under the age of 16 years shall have legal capacity to enter into a transaction—

(a) of a kind commonly entered into by persons of his age and circumstances, and

(b) on terms which are not unreasonable.’

The 1991 act can be connected to the parts of the Data Protection Act and the ECHR that have suggested sensitive information should not be conveyed by professionals without consent.  There has long been a presumption that there is information, which children have the competency to discuss with professionals, that they do not want their parents or other professionals to be a party to.  This is an important principle that was enshrined by the Gillick case in English law.

The Supreme Court decision hits the ball out of the park on this issue:

‘Article 16 of the UNCRC provides: 1. No child shall be subjected to arbitrary or unlawful interference with his or her privacy, family, home or correspondence, nor to unlawful attacks on his or her honour and reputation. 2. The child has the right to the protection of the law against such interference or attacks.” We are therefore satisfied that the operation of the information-sharing provisions of Part 4 (in particular, sections 23, 26 and 27) will result in interferences with rights protected by article 8 of the ECHR…. …Of even greater concern is the lack of safeguards which would enable the proportionality of an interference with article 8 rights to be adequately examined. Section 26(5) requires an information holder, when considering whether information ought to be provided in the exercise of the duties in section 26(1) or (3), “so far as reasonably practicable to ascertain and have regard to the views of the child or young person”. But there is no such requirement in relation to a service provider’s discretionary power to share information under section 26(8). There the test is merely that the provision of the information is necessary or expedient for the purposes of the exercise of any of the named person functions. Moreover, there is no statutory requirement, qualified or otherwise, to inform the parents of a child about the sharing of information. The RDSG is only guidance, speaks of “routine good practice”, and leaves it to the discretion of the information holder whether to involve the parent or parents.’

The Supreme Court is very clear that the Children and Young People Scotland Act fails to satisfy our long term assumption that sensitive information cannot be shared without consent (unless the child is at risk) and it does so in a way that demonstrates that the Act may in fact have moved us to a position where information can be shared without our consent and without us knowing:

‘It is thus perfectly possible that information, including confidential information concerning a child or young person’s state of health (for example, as to contraception, pregnancy or sexually transmitted disease), could be disclosed under section 26 to a wide range of public authorities without either the child or young person or her parents being aware of the interference with their article 8 rights of ECHR, and in circumstances in which there was no objectively compelling reason for the failure to ascertain and have regard to their views.’

Kenneth Norrie warned the Scottish Government about the dangers of the information sharing aspects of the Act:

‘The aim of sharing information is clearly legitimate – to allow early identification of potential problems in order to put support mechanisms in place to minimise the risk of greater interference in the child’s family life. So long as the sharing of information is limited to service providers and other responsible persons this is probably proportionate, but only if the information needs to be passed. The risk is that article 8 is breached if the law allows more information than is necessary to allow the service provider to make the judgment is to be shared. ‘

The 2014 Act gave professionals discretionary power to ignore the need to collaborate (seek child or parent consent) when sharing information during processes of service co-ordination.   Allan Norman also raised the issue of consent in relation to the concept of non-cooperation.  He argued that the Supreme Court decision reinforced the no compulsion threshold of “significant harm” that we had been using before the 2014 Act and that non-cooperation should not in itself indicate a risk.  The Supreme Court decision is very considered on the point of non-cooperation:

‘An assessment of non-cooperation as evidence of such a risk could well amount to an interference with the right to respect for family life which would require justification under article 8(2). Given the very wide scope of the concept of “wellbeing” and the SHANARRI factors, this might be difficult. Care should therefore be taken to emphasise the voluntary nature of the advice, information, support and help which are offered under section 19(5)(a)(i) and (ii) and the Guidance should make this clear.”

The Supreme Court decision returns us to where we have always been (at least in the last two decades).  Consent is required unless there is risk of significant harm. In the vast majority of cases (e.g. where disabled children are seeking to access services) children and parents will be happy to give consent for information to be exchanged between services as this will stop them having to be ferried round agencies and having to experience multiple assessments when a single assessment can be carried out.  We were doing this type of information sharing (consent-based information sharing) before the 2014 act and we will continue to do this.

The Supreme Court decision is wonderful for those of us who had always taken a sensible approach to information sharing.  However, it adds to the complexity of information processes in local authorities.  For example, professional had begun to think about how to adapt their codes and procedures for information sharing where more than one professionals was involved.

The Supreme Court decision requires either consent or a very good reason for sharing information between professionals.  But we should listen carefully to the ruling:

‘In turn, the assessment of that wellbeing under section 96, as explained by the RDSG, involves the use of very broad criteria which could trigger the sharing of information by a wide range of public bodies.. …and also the initiation of intrusive inquiries into a child’s wellbeing. In our view, the criteria in sections 23(3), 26(2) and 26(4) by themselves create too low a threshold for disclosure… …and for the overriding of duties of confidentiality in relation to sensitive personal information…’

The court decided that the government needed to address the circumstances in which the child, young person or parent should be informed of the sharing of information or the circumstances in which consent should be obtained for the sharing of information, including confidential information.

They concluded that if information was to be shared without consent it would require a compelling justification, clear legal rules, the provision of safeguards and the ability for decisions to be challenged and assessed. This returns us to the traditional position that there are risks involved when professionals share information with each other and the decision requires professional judgement.

The Supreme Court decision explains the way things should be when we adopt a reflective and considered approach to our work – information can be shared in exceptional circumstances where a child is at risk, otherwise consent should be sought.  The Supreme Court decision is not a spanner in the works of the government’s plan to improve information sharing.  Improved information sharing can still occur if children and parents give consent (as right holders) or where there is a significant risk of harm.

As Perthshire community worker and SNP activist Nicky MacCrimmon tells us (in another Common Space article link here), where there is a genuine risk of harm it is still appropriate for professionals to intervene:

‘Police, social services and health services all have powers to take certain actions for a child’s wellbeing. I think the vast majority of people would agree this is a societal necessity. The Named Person service is an improvement on this situation as it ensures all those conversations take place in one setting, that one person is responsible for recording agreed actions and puts in place a mechanism for children and families to have their voices heard in that process.’

This is still the case after the Supreme Court decision.  In most other cases, as long as parents and children agree, information will be shared to provide more streamlined processes of service assessment, planning and delivery:

‘Processes of information sharing are complex not least because different agencies may have different approaches (Walker, 2008). Information can be shared where a child is at risk of significant harm, were there is reasonable cause to believe they are experiencing significant harm or where significant harm may be prevented (Walker, 2008). Confidential information can also be shared where consent has been given after clear explanation of an agency’s policy (Walker, 2008)’. (Davis 2011).

Sensitive data should only be shared when a child has given his/her explicit consent to the processing of the personal data; where it needs to be shared to protect the vital interests of the child (or another person); where it relates to a medical situation; or where it is necessary for the exercise of a statutory function (not simply that it is relevant to that statutory function)

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This judgement was a victory for those professionals who have always worked from a rights perspective and who have developed collaborative and supportive partnerships with countless children and families.  The professionals who do not make it into the newspapers because the children and families they work with are happy with the way the process worked.

The Supreme Court decision clearly sets this out:

‘It follows from those conditions that, prior to the entry into force of the 2014 Act, a data controller in Scotland can disclose information about a child or young person without her consent (assuming, in the case of a statutory body, that the disclosure is otherwise within its powers), if the disclosure is necessary to protect her vital interests (condition 4), a test which requires more than that it is likely to benefit her wellbeing; or if the disclosure is necessary for the exercise of a statutory function (condition 5(b)),’

Guidance and Training:

Prior to the 2014 Act, Kenneth Norrie argued that service providers would need proper guidance and training on how to keep that judgment within the bounds of proportionality.  The Supreme Court decided that the government had failed to sufficiently address this issue.  We are of the view that this (how we share information) is one the key aspect of the Act that needs reform (the other aspects relate to rights and redistribution).  Indeed, the Supreme Court decision pointed out that the public interest in providing a key person to interact on behalf of the family with a range of service was obvious:

‘The public interest in the flourishing of children is obvious. The aim of the Act, which is unquestionably legitimate and benign, is the promotion and safeguarding of the wellbeing of children and young persons. As the Dean of Faculty submitted, the policy of promoting better outcomes for individual children and families is not inconsistent with the primary responsibility of parents to promote the wellbeing of their children. Improving access to, and the coordination of, public services which can assist the promotion of a child’s wellbeing are legitimate objectives which are sufficiently important to justify some limitation on the right to respect for private and family life.’

The state can appoint a person to wait benignly to act where parents seek to collaborate or where a child is at risk.  What they cannot do is appoint a person to rake around and share sensitive information without the knowledge and consent of children and parents – no fishing expeditions here.

Legal blogger Allan Norman wrote a short article (link here) and a longer blog post (link here) explaining that the aim of the Act was found by the Supreme Court to be benign but that the function of the named person scheme (to share information in ways that infringed the ECHR and DPA) had infringed human rights law:

 ‘To put it another way, the wish of the Scottish Government to provide a broad and co-ordinated range of services that promote the wellbeing of children is benign, and the creation of a named person service to facilitate that is legitimate… ..But the question was – and I argue the question still remains – whether it is possible to construct a universal scheme that monitors the wellbeing of all children, irrespective of any indicators of harm. In particular, how can such a scheme operate within the law on information-sharing? All information-sharing is data-processing, which is subject to national and EU law…. …The benign intentions segue into totalitarianism where there is insufficient regard for individual difference, and where state interference is arbitrary, and lacks procedural safeguards’

This is one of the key problems the government is now faced with when amending the 2014 Act – they have to produce new guidance and training that solves the tension between information sharing, compulsion and collaboration.  However, all is not lost because prior to the Act we had sensible approaches to information sharing, as the Supreme Court points out:

‘In our view, given this role of the information holder, it cannot be said that the operation of the information-sharing duties and powers in relation to any of the named person’s functions will necessarily amount to a disproportionate interference with article 8 rights. But for the problem in relation to the requirement that the Act be “in accordance with the law” (paras 79-85 above), we consider that the Act would be capable of being operated in a manner which is compatible with the Convention rights.’

Legal blogger Allan Norman argued that parents are different from each other (subjective) and that they should be enabled to parent in the way they so choose.  He questioned that there were any objective measurement of a ‘child’s best interest’s or of ‘good parenting’ that applies to all social circumstances and argued that the Supreme Court put the whole act in peril.  However, we would argue, we do not need to rip up the Act and start again – we need to return to sound, well tried and trusted ways of working collaboratively.

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In fact the recent FIESTA research project on disability inclusion, transition and integrated working (see link here) argued professionals needed examples and case studies to help them work through the everyday practicalities of integrated working and we would conclude that professionals who are going to be named persons need similar case-based training.

For example, we have for many years employed step-by-step case-based examples of the BA Childhood Practice qualification (for early years, out of school and family support professionals).  We need to return to what we know best and as both Maggie and Kenneth encourage us to do, avoid conflating a need for compulsion with a requirement for professionals to ensure parents and children have easier and collaborative access to services.  When professionals analyse step-by-step case-based examples – they come to realise that the jigsaw puzzle can only be put together by collaborative process that involves several professionals, parents, children, administrators and often technology (e.g. databases, emails and other systems).

A collaborative model can only be fairly and honestly utilised if professionals start from the position that the aim to intervene as minimum as possible in the life of families.

Early And Minimum Intervention:

Pat Dolan UNESCO Chair of Youth and Civic Engagement at NUI Galway defines integrated working as a style of work, a set of circumstances  and a range of ‘principles’ that should be underpinned by partnership, minimum intervention, clarity of focus, strength-based perspectives, informal networks, accessible/flexible services, self-referral, active engagement, inclusion, diversity, and best practice (Dolan 2006a and b).

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Family support services work best when they: enable service users to stop negative chain reactions, self-empower, become more analytical, develop their own solutions in partnership with community-based support; see the capabilities/assets/strength of the child/family (Dolan 2006b, 2008) and adopt practices of anti-prejudiced/anti-discriminatory working (Davis 2011, Dolan et al 2006).

The Children and Young People Act was supposed to address the fact that a child protection model had too narrowly focused resources ‘downstream’ on crisis cases – the aim of the Act was to shift professional resources to earlier in the process so problems were solved earlier and cheaper (to some extent and in some cases there is anecdotal evidence that this was achieved without the Act in local authorities such as Midlothian where family support teams adopted politically nuanced strengths based working and minimum intervention approaches and reduced e.g. the need for acute foster care provisions for children.

This raises the question what are services for. Do professionals understand the range of service and solutions that children and families are looking for? Gilligan (2000, 13) describes three levels of family support: Developmental Family Support (building universal services locally to support all children and families) e.g. schooling, health visiting, leisure etc.  Compensatory Family Support breakfast clubs, Sure Start Projects, Home – School- Community Liaison project in Ireland (Ryan, 2000) and various Aberlour Trust initiatives (Scottish Government, 2008).

Protective family support work sought to promote a positive view of families; explore a range of needs; identify/remove barriers to coping, take account of families’ aspirations and enable families to define the support they needed.  Dolan encouraged professionals to analyse, understand and engage with local power relations.  Power relations always exist in people’s everyday activities.  Some parents fear the loss of autonomy and self-determination when engaging with service providers.  The solution is to engage in dialogue about how power exists, how power is operating and how power is made obvious in the relationships and processes of service assessment, planning and delivery.

Protective family support work has received criticism in cases where service providers ignore the power/politics of their roles, where services do not meet families’ needs; where services are organised around the providers’ rather than recipients’ needs; where services are built on the premise that the child or family is ‘deficit’ and where services fail to understand the impact of structural issues (e.g. local professional vested interests).  This later point required us to realise that that practitioners (and their prejudices) are part of the problems that children and families encounter.

Protective family support services were also criticised for merely being a sticking plaster for issues such as poverty, gender, race or disability (Brown and White 2006; Chaskin 2006), for making communities helpless through stigmatisation and for forcing deprived areas to compete for limited resources (Cowburn, 1986; Power, 2001).  This points to the academic basis for Maggie Mellon’s critique of the Children and Young People (Scotland) Act 2014:

‘Although the approach aims to redress economic injustice, it leaves intact the deep structures that generate class disadvantage, thus, it must make surface reallocations again and again. The result is to mark the most disadvantaged class as inherently deficient and insatiable, as always needing more and more’ (Frazer 1997:26)

The Children and Young People (Scotland) 2014 Act has also been criticised for not comprehensively requiring professionals, services and society to take account of children’s rights and for using the term wellbeing in a vague way (Davis et al 2014).   Currently, some professionals seem confused as to whether their role is to enable child-led participatory change (Child Rights Discourse), promote family employment (Social Integrationist Discourse); to intervene/punish people for letting ‘bad’ things happen (Moral Under Class Discourse), to provide service users with resources they lack (Redistributive Discourse), to support community cohesion (Social Solidarity Discourse) or to combine all of these in collaborative and complex approaches (Social Dynamic Discourse) (Davis 2007, 2011, Davis and Smith 2012).

Case-based training needs to enable professionals to focus more on how they enable children and parents to define service outcomes and less on setting up bureaucratic processes, structure and mechanisms that miss-direct resources (including time, money and human spirit).

The media seem similarly confused, by focussing on whether a named person can coordinate services and how information should be shared, media commentators missed one of the greatest injustice of our time, that is, that the 2014 Act failed to address the fact that children have no ‘right’ to a life without poverty.

The 2014 Act may have failed to address child poverty because at the time civil servants had a problem with resources e.g. Scotland is not an independent country and the Scottish government lives on a tight budget constantly being cut (lowered by 5% in recent years) by Westminster austerity governments. Kenneth Norrie when arguing against the full incorporation of the UNCRC into the original Children and Young People bill because:

  1. The UNCRC was not drafted as a legal legislative act of law (hard law), hence it is drafted as guidance (soft law) that cannot easily and directly enacted (The UNRCR is too difficult to enact without the government also developing a lot of guidance to go with it).
  2. That we should not have law deciding the extent to which the states resources are used – that’s what governments are for.
  3. There are technical difficulties with incorporating the UNCRC as some aspects are in existing legislation enacted in Scotland where as other aspects are covered in the existing European Humans Rights Legislation e.g. ECHR
  4. Parts of the UNCRC confer duties that are aspirational rather than rights that can be challenged in law

‘Take Article 4, for example: “With regard to economic, social and cultural rights, States Parties shall undertake such measures to the maximum extent of their available resources and, where needed, within the framework of international co-operation.” There are at least two problems with that. First, what are “economic, social and cultural rights” Secondly, do we really want judges to be determining “the maximum extent of [states’] available resources”

Norrie spoke here as a lawyer and not as a person seeking to ensure children poverty is are fully addressed by redistributive government policies.  What is so wrong with ensuring that children have a right to a minimum standard of living that is above the poverty line? The Scottish government seemed to have realised Norrie’s error and have moved on from his advice to develop a Child Poverty Bill (see link here to the consultation).

They are doing so because people argued in the run up to the referendum that wellbeing as a concept was simply a sticking plaster to issues of poverty (see link here to Reid Foundation paper on this issue).  Had we enshrined the UNRCR into law in a way that attended to issues of social justice, children, young people and their families might have had greater access to: for example financial resources, process of local conflict resolution and legal aid.

They may now have seen: a reduction of injustice in their lives (e.g. bullying by professionals), an increase in local collaborative relationships and more effective anti-discriminatory practice.  The problem was (and still is) that the bill neither offered a social justice approach to childhood nor gave children and families the right to redistribution of societal resources.  As Maggie Mellon points out (see link here):

 ‘Named persons have no power to offer resources, only ‘interventions’ in family life. This kind of ‘prevention’ is driving up, rather than down, the rate of referrals and ‘investigations’ of mainly poor families and the rate of children coming into care. The latest Scottish Government statistics show that Scotland has the highest rate of children becoming ‘looked after and accommodated’ (coming into care) in Britain. This is ‘child rescue’ not social change.  Casework on an industrial scale is not the answer. Instead of named persons assessing and writing individual plans for every child in the country, we need a massive redirection of power and resources out of bureaucracy, assessment and ‘interventions’.

Maggie Mellon puts her finger on the potential limitations of the named person scheme in an article that questioned the legal advice given to the Scottish government and the government’s subsequent legislation:

‘It ignored the concerns of the Scottish Parent Teacher Council, and of many other smaller organisations including the Scottish Association of Social Workers who warned of confusing child protection with wellbeing, and of diverting resources from the most vulnerable… …. Has it completely misunderstand the difference between a universal service and a universal imposition? The NHS is a service free at the point of need. Demanding weekly medicals from every citizen is an imposition.  Prevention means public services should serve the public, not that the public have to serve the services. Maybe there is a bit of all of that. But the explanation that I find most plausible is that if a government does not have the will, or the necessary bottle, to fundamentally tackle poverty and inequality, then promoting ‘child rescue’ is very attractive.’

Prior to the Supreme Court decision Maggie also highlighted that those complaining about the named person scheme may be starting at the wrong end of the stick.  She suggested that we should think more carefully about what is not in the named person scheme:

‘The Named Person role and responsibilities do not come with any power to allocate homes, food, clothes, holidays, home helps, or even just therapeutic or health services. There are fewer services on the ground providing practical help and those that do are facing the biggest cuts.’

The Children and Young People (Scotland) Act 2014 was criticised for failing in its aim to make rights real and for ignoring research that demonstrated that full incorporation worked well (Lundy 2013, Tisdall 2015). Despite its focus on wellbeing, the term is actually incredibly vague (Davis et al 2014, Tisdall and Davis 2015).

As the Supreme Court pointed out, wellbeing is a very broad term.  The key GIRFEC assessments of wellbeing are enshrined in eight some-what woolly ‘SHANARRI’ wellbeing indicators: Safe, Healthy, Achieving, Nurtured, Active, Respected, Responsible and Included do not ensure that children’s rights are upheld – they involve a lower threshold than rights (Davis et al 2014).  Unfortunately GIRFEC assessments can often be carried out in apolitical ways that lack local political nuance.  Assessments can fail to promote honesty, trust and dialogue in children’s services concerning the capacity for professionals to actually deliver the services children and parents require.

Worker capacity, professional motivation, local cultures, a lack of existing collaborative structures and a dearth of personal relationships all have a bearing on the extent to which planning processes deliver speedy solutions; the degree to which service providers recognise the assets, capabilities, and strengths of children; and the extent to which professionals adopt notions of minimum intervention that enable children and parents to develop solutions to their own life issues (Gilligan, 2000; Moss & Petrie, 2004; Malone & Hartung, 2010; Davis, 2011; Davis & Smith, 2012, Davis and Tisdal 2015)’

The Children and Young People’s 2014 Act Supreme Court decision came about because the act had tried to bring about a fundamental shift in the power relations of childhood – where professionals would no longer seek consent to share information. The Scottish Government now has the potential to enable a similar fundamental shift in the power relations of childhood, but, in the other direction.

For example, by enshrining children’s right to experience financial redistribution, legal representation, privacy, compensation, social justice etc. – the government cam promote a progressive approach to childhood.  This requires the government to set out minimum thresholds, respond to claims and set out duties in the amended Children and Young People Act (Davis et al 2014, Tisdal and Davis 2015).  (The can also do this in any subsequent legislation such as the child poverty Bill).

This will require the government to balance professional, parental and child rights.  Allan Norman highlighted the supreme courts use of previous judgements when discussing rights:

‘The noble concept in article 1 of the Universal Declaration, that “all human beings are born free and equal in dignity and rights” is premised on difference. If we were all the same, we would not need to guarantee that individual differences should be respected. Justice Barak of the Supreme Court of Israel has put it like this (in El-Al Israeli Airlines Ltd v Danielowitz [1992-4] IsrLR 478, para 14):

“The factual premise is that people are different from one another, ‘no person is completely identical to another’ … Every person is a world in himself. Society is based on people who are different from one another. Only the worst dictatorships try to eradicate these differences.”

Individual differences are the product of the interplay between the individual person and his upbringing and environment. Different upbringings produce different people. The first thing that a totalitarian regime tries to do is to get at the children, to distance them from the subversive, varied influences of their families, and indoctrinate them in their rulers’ view of the world. Within limits, families must be left to bring up their children in their own way.’

This was a direct criticism of the SNP Government – the best response will be to unequivocally recognise childhood as a time involving complex identities and boundaries (Hill 2005); to make clear the tension between control and self-realisation in child-adult relationships; and to recognise the diverse definitions children and young people have of rights and social justice.

By enshrining the range of social justice issues that children and young people raise into law the Scottish Government would recognise the issue that was at the heart of the Supreme Court decision – universal services need to be flexible and attend to human rights.  In so doing, the government would be able to recognise the range of social justice issues that children and families wish to address in their lives and would promote collaboration and dialogue to achieve those aspiration.

What Issues Do Children And Families Want Addressed:

For example, the issues that children and families wish to be addressed include access to: employment, legal advice, formal/informal learning, the right to vote, material resources (housing, libraries, transport and play facilities), appreciative adults and environments where their assets/skills/capabilities are recognised, etc. (Davis et al 2014, Davis 2007, 2011, Davis and Smith 2012, Dolan 2006a, Gilligan 2000, Konstantoni 2011, Percy-Smith et al. 2001, Thomas 2009, Vincent  2003).

Children specific tell us they would like their parents to work less hours (e.g. where they are required to do two jobs to pay their bills); to have access to employment (where they are unemployed) and to not experience stress in the work place.  We need to understand that childhood definitions of social justice are diverse, complex and dynamic (Davis 2011, Davis and Smith 2012, Elsley et al. 2013, Davis et al 2014). This raises the question for the named person and for family support services; whose role is it to enable change and where best do we start the change process?

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Anti-hierarchical approaches to family support would let children, parents and communities answer that question.  Anti-hierarchical approaches to family support can be connected to approaches to participatory local democracy promoted by think tanks such as the Common Weal.  It is this type of new politics that the Scottish Government needs.  Indeed the government has tied its prospectus for independence to the mantra that it intends to ‘make Scotland the best place for children to grow up’.  If this mantra is to be achieved (as well as talking poverty at its root cause using redistributive policies) one key step would be for the government to support communities and local professionals to create spaces where vested interests, resource issues and power relations can be recognised, discussed and worked upon in order to meet the needs of service users, providers and wider community members.  This approach might also require professionals to be more open to the strengths and limitations of informal forms of support that do not require brutal state intervention (Dolan 2006b, Dolan and Brady 2012).

Central to this perspective is the idea that we need to create checks and balances in the systems of children’s services by enabling spaces of dialogue where professionals’ can recognise their own limitations and collaboratively interrogate their judgment with children, parents and other professionals (Smith 2009, Davis and Smith 2012).  It is important to re-state here, no one professionals should be able to unreflexively impose their perspective on children and parents.  For example, there are examples where a rise, a local authority area, of labelling of children with ‘ADHD’ could be attributed to one health professional.  This type of example would not occur where multi-professional and participatory working is operating effectively.  The 2014 Act made a distinction between a named person service and a named person who works in that service.  This suggests that the execution of the functions of the ‘named person; involves more than one professionals.  This issue (how many professionals provide support) has been missed in media debates about the totalitarian power of a single person over a family – it should be extremely rare that service decisions are made by one person.

In conclusion, the Supreme Court decision merely recognised what many of us already knew – participatory and collaborative working requires a thoughtful analysis of how hierarchy, power and politics works in the organisational systems around the child, parent, professional and community.

Collaborative working requires professionals to move away from thinking of child and adult rights as in opposition to each other, towards utilising the complementary and collaborative potential of ‘human rights’ to create opportunities for children, parents and professionals to sensitively work out issues of disagreement or conflict (Davis et al 2014).  If we clarifying the politics and systems of children’s services and develop plural, relativist, complex and reflexive frameworks we can stimulate innovative and flexible practice that recognises the emotional context of family support.

We can develop approaches that recognise the spontaneous nature of our work and that understand why we should prevent any single professional perspective from dominating the process through which solutions are achieved (Bauman 1993, Lawler and Bilson 2010, Davis and Smith 212).

This blog encourages professionals to question concepts such as authority and truth; to recognise the expertise of all service users and to support the ability of all human beings to define their own socially-justice, inclusive, anti-discriminatory, rights-based aims.

This blog’s advice to the Scottish government is that the government needs to hold its nerve on the collaborative aspects of the Children and Young People’s Act, then the government needs to be more radical in ensuring that the legislation enshrines the UNCRC and finally the government needs to attend to issues of rights and social justice when ensuring the Child Poverty Bill sets out to eradicate poverty.

 

If only such a task was so easily achieved…..

 

 

 

 

For All We Know This May Only Be A Dream – Hypocrisy, Purity by Proxy and The Nightmare of Aggressive ‘Brit Nat’ Narcissism

By John Davis

Nina Simone’s cover of the Donny Hathaway song For All We Know poses the question: For all we know, this may only be a dream’.

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Was it just a dream – this idea of Scottish Independence? A dream that still struggles for breath to say its name, a dream that huge numbers of young people sought in September 2014 but could not be realised and a dream that they were told (mainly by their Grandparents) was aggressive, unsophisticated, unachievable and unaffordable.

This post discusses how the narcissism of Brit Nats is evidenced by the way they seek to throw mud at everyone else whilst avoiding the need to put their own house in order.  In so doing, this post particularly throws mud back at the specific generation who voted No.

Before we go on, let it be said that not all people in the same generation act in the same ways, nor, do all Grandparents act same.  Some Grandparents won’t fulfil the stereotype about to be portrayed and that this blog post takes a stance that risks alienating the very Grandparents that we need to reach out to in order to gain independence.

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However, reconciliation requires a shift on both sides.  And, for  reconciliation to happen, No voters may need to accept that the stereo type the Better Together campaign portrayed (regarding Yes supporters) was unfair and the stereo type could, actually, be more easily applied to the generation that most voted No.

That is, this post’s argument is that – it is extremely insulting to the under 65s to have been characterised as aggressive by Better Together when their core supporter, historically, have a much poorer track record, themselves, on the issue of aggressive behaviour.  In short, this post seeks to demonstrates that people in in glass houses shouldn’t throw stones and also that Brit Nats, post Brexit, are participating in just the type of Xenophobic aggressive behaviour they incorrectly, unfairly and arrogantly accused Yes voters off employing in the indyref.

During the 2014 referendum, Better Together,  the media and Brit Nat politicians, had the audacity to call us Yessers aggressive for peacefully, creatively and humorously advocating for a fairer, equitable, and more social justice independent Scotland.

When we realise that Better Together’s core vote was a Grandparent generation that promoted the routine physical punishment of their own children – the audacity, hypocrisy and ignorance of their campaign knows no bounds. Better Together’s core vote has short memories about their own aggressive behaviour.

A narcissist is very concerned with projecting his own superior self-image at the same time as deriding others for the very faults that he most fears are in himself.   We can see this trait everyday in Donald Trumps approach to life.

Young People should not be surprised that they were let down by their Grandparents’ generation. But to be accused of being aggressive about independence by their Grandparents generation – takes the biscuit.  These young people need to know that their Grandparents were the generation that accepted approved schools and list D schools, that accepted the imposition of 11+ and accepted (if not promoted) the physical punishment of children (in school and home).  Indeed, at times it feels like many of that generation (that is now over 65 years of age) actually revelled in the physical abuse of their own and other people’s children.

Least you think I am doing them a huge disfavour, this was the generation that accepted and perpetrated the corporal punishment of children involving the use of belts, canes and birches.  Yes, young people of today – your parents were often subjected to arbitrary punishment by your grandparents and this punishment could involve any implement they could get their hands on.

Research by Alderson and Phillips (see summary of their work here) associated adult attitudes on the physical punishment of children to two factors:

‘Our literature review found two underlying reasons for this contradiction: beliefs that children are pre-human becomings rather than real human beings, and support for “parents rights‟ over children’s human rights.’

So, young people of Scotland, many of your grandparents chose their rights over ours – when voting against an independent Scotland, they chose their rights over ours – when rejecting a new politics and they chose their rights over ours – when stopping us from moving to a more equitable society. They overrode our rights and treated us as naïve and ‘not real human beings’ when they voted for continued food banks, austerity, trident, low wages, some of the worst pensions in Europe and a welfare system that punishes disabled people and their families.

Polls tell us that those of the Grandparent generation now celebrating Brexit (with a kind of jingoism I haven’t seen since I was a child) are not the majority of Scots – by any imagination.  For example, around a quarter of Scots want to be part of a Britain that is independent from Europe, about another quarter have their head in the sand and still want Scotland to be in Europe and the UK and around half of scots want to have a referendum within 3 years and become independent for the UK.

We only need 1 in 3 of people  who currently have their heads in the sand to wake up and smell the coffee to gain a comfortable majority for independence.  In the last two moths of the indyref campaign we were converting undecideds 2:1 compared to the No campaign.  We should have that ambition for indyref2 – we should be aiming to get our vote to around 70%.

Its is deeply ironic that just as the sun is finally setting on the last of the ’empire’ that the narcissistic Brit Nats have rolled out their union jacks for one last deluded and triumphalist self-preening exercise.

Narcissists are notoriously selfish.  Yes, young people – Our dream of independence was spoiled, suffocated and snuffed out by your selfish Grandparents who promoted a ‘seen and not heard’ approach to childhood.  When they selfishly ensured you could not realise your dreams of independence – they reinforced their traditional perspective that your voice – the voice of young people – should be silenced. We live in a country where a fading generation took and in some cases continue to take pride in crushing young people’s dreams whilst clinging onto notions of empire, union jacks and racist triumphalism .

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The racist out pouring’s during and since the Tory conference have been disgraceful.  So much so I wrote to my MP this week asking him to ask Theresa May to apologise to my colleagues for the xenophobia she and her ‘boot boys and girls’ have sought to stir up.

My colleagues came from other countries to become Scots who now live here and are seeking to raise their families with us.  They contribute greatly to my life and the lives of the other people we work with. My MP is the only labour MP in Scotland, Iain Murray – he of the union jack jacket.  So we will see if he is up to the request or if he is one of those No voters who still have their heads in the sand and are happy to let xenophobia rage.

Leading up to the September 2016 independence referendum, the tactics employed by the Better Together campaign peddled vitriol to older voters sense of power, arrogance and snobbery. Better Together placed great effort on characterising Yes voters as violently aggressive thugs. Ironically, during the indyref there was only one incident involving a Yes supporter who was charged with throwing an egg at a politician (quickly reported by the BBC) .

In contrast, during the lead up to the indyref several British Nationalist supporters were charged with physically attacking and injuring a disabled man, a preganant woman, and middle aged man.  On top of that, one person also threatened the first minister and there was an attack on a Yes stall at Heart of Midlothian football ground. To cap it all, on the night of the indyref result British nationalists carried out sexist, racist and violent attacks in George Square .

Such hypocrisy is known as purity by proxy – which involves the promotion of the idea that other people maintain virtue for us but we don’t have to live up to this expectation ourselves (see the books, ‘The Nashville Sound’ or ‘A Boy Named Sue’ for a more in depth definition).

Running parallel to the Better Together propaganda  that, ‘Yes voters are aggressive’, was a theme of, ‘Scotland is too wee, too poor and too stupid to be independent’ . This theme followed a traditional mantra – ‘it’s the economy what wins it – stupid’ – that sought to represent as ‘make believe’, ‘an infantile dream’ and ‘fantasy’ the idea that Scotland could afford to be independent.

The remnants of the British Nationalist campaign aka Ruth Davidson and her 20% vote (4% less than Thatcher got in 1987 at the height of her unpopularity in Scotland) are still trying to blame Scottish people for the disaster that is the British economy. They don’t care how many Scots they throw under the Brit Nat Brexit ‘No-Single Market’ bus.  Brexit is now a racist juggernaut that is out of control  and all the racist noise obscured something else this week – the pound plummeted when the chancellors visit to the USA woke up the international currency markets to the  ‘No-Single Market’ reality that now awaits the UK economy.

In the 2104 indyref Brit Nat ‘s continually tried to paint a picture of a Scottish currency imploding as a result of a Yes vote for independence.  With all their flag waving, jingoism and preening – they have failed to recognise that what they have created  are the very circumstances that a No vote was supposed to avoid.

The ‘nightmare’ economic story peddled by Better Together was never based on reality.  As if it was us Yessers that squandered the billions of oil revenues that thatcher spent on unemployment! As if it is us Yessers who have failed to find an economic model that was not based on a culture of ripping off your fellow human being!  As if it is Yessers us who ensured our fulltime working citizens are now so poorly paid that they need to also receive state benefits and as if it is us Yessers who sought to cut off the financial system that gave birth to the renewables industry in Scotland.

Yes young people, it was your Grandparents generation that allowed Thatcher to take all of Scotland’s precious resources with out creating the safety net of a sovereign wealth fund.  And they have the audacity to call us too wee, too poor and too stupid – those who sold the jerseys, those who ensured we now struggle to feed our children and those who doffed their cap and shuffled guiltily through the polling booths to place a cold hand on your aspirations.

unionist-thugs

The protestations of the British Nationalists, their jeering at the GERS figures and their gleeful grins concerning the state of the Scottish budget – tell you one thing.  British Nationalists don’t care about people who have recently lost their jobs in the oil industry, just as they didn’t care, during Thatcherism, for those who lost their jobs in the coal, steel and shipbuilding industry.

British Nationalist such as Ruth Davidson (and her Conservative lickspittle pals) don’t have a plan for how to build an equitable Scottish economy, they want the Scottish economy to fail so that they can gloat about it, they want the Scottish economy to fail so that they have one last hope to cling onto that their nasty racist British Nationalist superiority complex can be maintained.  Even as little England floats off into the Brexit distance, British Nationalist want the Scottish economy to fail so that they can use it as a bullying tool against the Scottish people – they want to be able to incite fear so that people don’t vote for their own freedom in indyref2.

And this, again, shows the depth of their Narcissism – as long as the UK can wave a flag and think of empire, Brit Nats don’t care what happens to the pound, what happens to the poor, what happens to my colleagues from the EU who now live here or what happens to young people’ s aspiration.  As long as the can wear their union jack shorts, t-shirts and jackets – they don’t care what harm they do.

When Elvis Costello sings the song Shipbuilding (click here for a you tube video of the song), we get an echo of the British Nationalist world of inequality.

shipbuilding-lyrics

Inequality specifically echoes in the line:

‘With all the will in the world, diving for dear life, when we could be diving for pearls’.

British Nationalists don’t care if children and families living in Scotland are ‘diving for dear life’. British Nationalists don’t care about how their inequitable economic model leads to illnesses of despair.  They do not care how much their economic model deprives our communities of loved ones, splits up our families and breaks young people’s confidence. They only care that their privileged, patronising and elitist snouts are kept in the trough.

British Nationalists didn’t care when in the 1980s Thatcher moved my father’s job to Leeds and many similar fathers in our street in Edinburgh had to also leave Scotland to find work. British Nationalists didn’t care when the police fitted up miners and criminalised everyday working men during the miner’s strike and they didn’t care when Nigel Lawson gave tax relief to rich London based TV stars to monopolise the land in the north of Scotland rather than use it to ensure equitable access to and ownership of land for local young people (see Andy Whiteman on this here).

butterfly-revolution

The impatience of my youthful 48 years means that on a daily basis I feel the need to cry out to this nation, ‘can wi know get oan wi it – can yi auld gagies know just wake up ti whats gaein’ oan’. I’m pretty fed up with the British nationalist newspaper polls, the lack of critique of the British nationalist economic model on Scottish political television shows and the constant cheerleading for a Conservative party that stripped this country of its greatest asset (oil) and now blames us for not having an immediate alternative for one or two years poor oil tax returns.

Its like shooting someone and then blaming their death on the fact they can’t afford private health care.  The smoking gun is still in the hands of Westminster politicians but the Scottish television media just can’t see who committed the murder, even when us Yessers shout, ‘he’s behind you’.   British Nationalist political economics, ‘Too poor, too wee, too stupid -the pantomime’.

When are the over 65s going to take their head out of the sand and back the younger generations ability to create a new vibrant Scotland, a new economic model and a more equitable society. If the Grandparent generation are waiting on the Conservative party in Westminster to deliver a solution to low oil receipts and the changing nature of the Scottish economy, they have simply ignored the drab, dispossessed and exploited history that they and their fellow Scots were forced, by Westminster politics, to live for so many decades.

So when the press attempted to sell us the most ridiculous of stories the other week that Ruth Davidson is currently the most popular leader of any political party in Scotland – it is time to tell them to stop believing their own propaganda. The end of the British state may not happen tomorrow. Indeed, in the words of the song mentioned at the beginning of this blog:

‘tomorrow was made for some, tomorrow may never come, for all we know’.

The tomorrow of independence may never come – for sure it wont come unless the Grandparent generation wake up to the realities of their grandchildren’s lives.

Tom Devine argues that the uncoupling of the UK has started. You can also tell this from the sneering look in the British Nationalist eyes.  The narcissist gets even more arrogant when you try to speak to them about their faults, failures and flaws that.  Brit Nat jibes about the Scottish economy are the last vestiges of a desperate set of people who should know that their time is fading, Ironically Brit Nat jibes about the Scottish economy, the Scottish people and migration to Scotland come at a time when Brit Nats are about to trash their own economy.  Their narcissism knows no bounds.

buterfly-2

Even those of the Grandparent generation who were too selfish last time to vote with their Grandchildren are starting to contemplate independence – having spent the last 8 weeks on a Saturday stall on the meadows – our local group has noticed that some of the over 65s have changed their views out of self interest and they are now thinking about the problems of passport control when they go on their European holidays or to their cottage in the south of France.  Others, have just felt the impact of a lower pound on their recent trip abroad, or, are fearful they will be hit with punitive taxes for their properties abroad.

Not all people will change their minds due to self-interest, a growing numbers of over 65s are now looking more carefully at independence because they realise they were conned during the indyref.  The difference for indyref2 is that it will  only take a small swing of 5 or 6 people in every hundred to bring about independence.  And, looking at recent polls which seem oddly skewed to previous no voters, it should be possible to gain a result much better than a close win.

Our experience on the Meadows suggests that former No voters are now much more open to discussions about independence – don’t believe the main stream media’s attempts to dampen down our spirits – they MSM haven’t spent the last 8 weeks speaking to everyday people in Edinburgh.

We, Yessers, can and shall continue to dream of a different world. The young people of Scotland can rest assured that their dream is still alive, they can take solace from the fact that the older generation will seek to share their dream when the nightmare of Brexit becomes more apparent  and, they can take confidence from the fact that independence has never been so close in our life times.

 

 

Anything Is Possible – If We Open The Doors In Our Minds

By John Davis

The last post in this blog attempted to understand the context of Benny Lynch’s life and challenged deficit model assumptions about him, the community he grew up in (the Gorbals) and the city in which his life was located (Glasgow). The post connected the notion of ill health (particularly illnesses of despair) to a lack of power (a democratic deficit) in people’s lives. Todays post seeks to build on this idea by highlighting the power of relationships and arguing that relationships can enable us to overcome our fears and live the change we seek to achieve.   In so doing, this post connects the lyrics of Kris Kristofferson (the idea that isolation is not good for us) to the ideas of Muhammad Ali (that anything is possible) – in order to put forward the  positive idea that change is in the hands of us all.

Several years ago I worked with a group of young people who had taken part in a process which sought to make mental health services more participatory. The process sought to encourage professionals to take account of the views of young people when planning services.  The project was not revolutionary – the adults mainly kept control and power within the process but it was innovative in the sense that children and young people were listened to and they were enabled to set up their own group to put forward ideas for change.

The young people concluded that we needed to question the way that we assess children in relation to mental health because some adults fail to take account of children’s own views. They argued that practitioners needed to question their personal assumptions and recognise the difference between medical model presumptions which focussed on what young people couldn’t do and strengths based approaches that viewed children and young people as capable people who could take an active role in developing solutions to their life problems (see Davis, 2011 for more on this).integrated children's services

The children and young people, that I and my colleagues worked with, critiqued professionals who claimed to take scientifically neutral approaches to ‘treatment’ (that merely masked their bias). The children and young people encouraged us to consider the power politics of local services and to judge professionals on the basis of whether they cared, were trustworthy, enabled choice and took time to explain processes. The children and young people concluded that professionals needed to be clearer about the different ways that they assessed, characterised and treated children and young people and that professionals should revisit the ways that they evaluated and reviewed their services to take more account of service users perspectives.

In particular, one example stays with me. A young person asked me to think what it was like to be forcibly removed to a secure unit that was miles away from your home.  They asked me to think about what it is like to be forced to go somewhere (without giving your permission) that had no public transport links to your local town, where there was no possibility of your family visiting and where no one took the time to explain why you were there, how the unit functioned and what the staffs expectations were.   They asked me to understand that even when you are having a mental health episode you should still be provided with information because there will be a bit of you that does understand what is going on.

The message was clear, illnesses of despair are exacerbated by processes that remove power from the person experiencing the illness – even when we are having mental health episodes we should still be treated as human beings who understand things, have rights and are capable of thought. We should not break the bonds of children and young people’s existing relationships when seeking to ‘treat’ them.

Kris k silver tonged devilThis idea came back to me when I was listening to various Kris Kristofferson song’s. For example a song called the Pilgrim –  values the different aspects of the Pilgram (The Pilgram is a composite of various singers Kristofferson had worked with).  I like the song because it makes our flaws and imperfections part of the everyday – it speaks of the idea that there is no ‘normal’.

There are a lot of messages in Americana songs about relationships, about connecting, about sharing your fears with other people and about the dangers of being alone and isolated. For example, Patsy Klein (Let The Tear Drops Fall)  tells us that our loneliness, ‘Since you`ve been gone’, means that the sun won’t shine and the moon won’t glow.

Kristofferson is a master of this genre, whether it is the claim in Loving Arms (written by Tom Jans) to have been too long in the wind and rain (and chains), the plea in Help Me Make It Through The Night, that ‘I need a friend’/‘its sad to be alone’ – or the lonely relationship in Stranger which talks about the need for someone to help you, ‘shut out the shadows’ – Kristofferson’s songs encourage us to connect with other people  whilst engaging with our pain, facing our demons and valuing our incomplete identities.

None of us can control the way our lives are told but does this matter if we have loved others who have shared our journey, if we have trusted others with our stories, if we have placed our future in the hands of others and co-constructed our identities through sharing our life fears, ideas and tears? This idea – of enabling, sharing and opening doors through relationships – can be found in another of Kristofferson’s songs – Loving Her was Easy:

Comin’ close together with a feelin’ that I’ve never known before in my time

She ain’t ashamed to be a woman or afraid to be a friend

I don’t know the answer to the easy way she opened every door in my mind

But dreamin’ was as easy as believin’ it was never gonna end

And lovin’ her was easier than anything I’ll ever do again

Kristofferson’s lyrics play with male/female power relationships and put the male in the learner role. They invite us to consider the relationship between self and other – whilst feelin’, lovin’, dreamin’ and believin’.

Similarly, an earlier post on this blog talked of the unifying messages in Muhammad Ali’s life. It argued that Ali’s life, when taken over its full journey, demonstrated that there was no contradiction between establishing a positive self-identity and also seeking to unite with other people to improve the world.  For Scots – the message is that we can be both an independent country and a country interdependent with other countries.  We can take a different road from the united kingdom but still work together from a position of strength – with our neighbouring countries (near and far) to foster a more socially just world.

Ali got this message across loud and clear and this was never more obvious than during his exceptional funeral .  For example, Qubilah Shabazz (the second daughter of Malcolm X) talked of the support that Ali and others had given her over the years and stated:

‘While he and I had a treasured relationship, the genesis of this love was through the love for my father. Muhammad Ali was the last of a fraternity of amazing men bequeathed to me directly by my dad… …what was significant as brothers, my father and Ali, was the ability to discuss openly anything, all factors of life… ….of how to make an equitable difference in the lives of others.’

The lesson Qubilah Shabazz teaches us is that we should never apologies for seeking to create dialogue and change. For seeking innovations that look to make an equitable difference in the lives of ourselves and others. We should never apologies for seeking to bring about an independent Scotland that will enable the children of Scotland (what ever their birth country or heritage) to live in a more equitable society.  And we should be willing to make sacrifices to ensure that our values prevail.  Lonnie Ali also made this clear in her eulogy at Muhammad Ali’s funeral:

‘Muhammad indicated that when the end came for him, he wanted us to use his life and his death as a teaching moment for young people, for his country and for the world. In effect, he wanted us to remind people who are suffering that he had seen the face of injustice. That he grew up in a segregation, and that during his early life he was not free to be who he wanted to be.

But he never became embittered enough to quit or to engage in violence. It was a time when a young black boy his age could be hung from a tree. Emmett Till in Money, Mississippi, in 1955, whose admitted killers went free. It was a time when Muhammad’s friends, men that he admired, like brother Malcolm, Dr. King, were gunned down, and Nelson Mandela imprisoned for what they believed in. For his part, Muhammad faced federal prosecution. He was stripped of his title and his license to box, and he was sentenced to prison. But he would not be intimidated so as to abandon his principles and his values’

As the world explodes around us, as the democratic deficit grows wider and as the illnesses of despair seek to take route in our minds, we need to remember Ali’s message and neither abandon our principles nor forsake our values. We must seek out and work with those who would comfort us, those who are ready to listen, those who will share our aspirations for a better life and those who will help us build the bridges to a better place.  As Lonnie Ali stated:

‘So even in death, Muhammad has something to say. He is saying that his faith required that he take the more difficult road. It is far more difficult to sacrifice oneself in the name of peace than to take up arms in pursuit of violence… … His timing was impeccable as he burst into the national stage just as television was hungry for a star to change the face of sports. You know, if Muhammad didn’t like the rules, he rewrote them. His religion, his name, his beliefs were his to fashion no matter what the cost. The timing of his actions coincided with a broader shift in cultural attitudes across America. Particularly on college campuses… … And I think Muhammad’s hope is that his life provides some guidance on how we might achieve for all people what we aspire for ourselves and our families.’

So, if we don’t like what is going on in the world today, if we don’t like Brexit, if we don’t like discrimination, if we don’t like an economy that only serves an elite, if we oppose the suppression of our fellow humans and if we seek to promote alternatives – we need to change the rules, challenge the vested interests, stop accepting that things have. ‘aye been’ and remove the persistent structures of inequity that inhibit our lives.  We can only do this – if we collectively work together for change in local settings, in regions and in our countries.

The British state does not care for change – establishment figures such as Gordon Brown mope around in the hope that a passing camera crew might once again put them in the spotlight.  Saddest of all, people like Brown call for new thinking from a state that is unapologetic, unthinking and unrelenting in its promotion of inequity.

We can only achieve change in Scotland if the working and middle classes come together in ways that recognise our common goals yet respect our different cultures.  It is time for an Independent Scotland to chart its own course, it is time for us to trust ourselves and believe we can construct another way of being – it is time to show that love (hope fuelled love), collective effort, common decency and everyday kindness over comes all.  It is time to show that by respecting our diverse identities, valuing our difference and working collaboratively we can overcomes fear, division and discrimination with a common weal economy, a culture of civic nationalism and respect for the contributions of all our citizens what ever their backgrounds.

natasha mundkurThe final words for Todays post highlight our ability to be the change we require, our ability to challenge the imposition of discriminatory conventions/standards and our ability to unify without ironing out difference.  They were so eloquently spoken, at Muhammad Ali’s funeral, by a young woman called Natasha Mundkur from the University of Louisville who reminded us (as always) that you learn a lot when you listen to young people:

‘Let me tell you a story about a man. A man who refused to believe that reality was a limitation to achieve the impossible. A man who once reached out through the pages of a textbook and touched the heart of an eight-year-old girl, whose reflection of herself mirrored those who could not see beyond the colour of her skin.

But instead of drawing on the pain from that distorted reality, she found strength just as this man did when he stood tall in the face of pelting rain and shouted: ‘I am the disturbance in the sea of your complacency and I will never stop shaking your waves’. And his voice echoed through hers. Through mine. And she picked up the rocks that were thrown at her and she threw them back with a voice so powerful that it turned all the pain that she had faced in her life into strength and tenacity.

And now that eight-year-old girl stands before you, telling you that Ali’s cry still shakes these waves today; that we are to find strength in our identities, whether we are Black or White or Asian or Hispanic, LGBT, Disabled or Able-bodied, Muslim, Jewish, Hindu or Christian. His cry represents those who have not been heard and invalidates the idea that we are to be conformed to one normative standard. That is what it means to defeat the impossible, because impossible is not a fact. Impossible is an opinion. Impossible is nothing.

When I look into this crowd, I smile. I smile to recognize that he is not really gone. He lives in you and he lives in me; and he lives in every person that he has touched in every corner of this world. Reality was never a limitation for Ali, for us, just as every punch his opponents threw. Impossible is never enough to knock us down, because We Are Ali. We are greater than the rocks or the punches that we throw at each other. We have the ability to empower and inspire and to connect and to unify, and that will live on forever.

So let me tell you a story about a man. His name is Muhammad Ali. He is the greatest of all time. He is from Louisville, Kentucky, and he lives in each and every one of us. And his story is far from over.’

Our story is only over if we chose it to be so – and we do not so choose. Let us join together when we feel week, let us unite when we feel despondent and let us share each other’s pain, love and aspiration when we feel oppressed – Muhammad Ali lives in all of us and we can support each other to be the change we seek, to be the smile of hope and to be the light that guides.

It is Time To Raise A Statue Up To The Best of Benny Lynch

To commemorate the anniversary of Benny Lynch’s death, in a collaboratively written article, Christina Milarvie Quarrell and John Davis consider: why it is time to raise a statue to Glasgow’s greatly loved son, how we can learn from the context in which Benny Lynch became world champion and what messages Benny Lynch’s life and achievements have for the present day.

This last week has seen a number of events celebrating the life of Benny Lynch. On Friday the 5th August, The Glencairn provided the venue for ‘The Gorbals Legend’ group fundraiser for a statue to commemorate Benny Lynch’s life and his achievements.  Saturday, the 6th of August, marked the 70th anniversary of Benny lynch’s death and on Monday the 8th of August Glasgow’s Lord Provost Sadie Doherty hosted Benny Lynch’s family members at a reception to honour the greatly loved man where she also offered her support to the ‘The Gorbals Legend’ campaign.

2 THE CLUTHA SHARON LYNCH HOWARD FIRST SIGHT OF GRANDFATHERS BELT AND CUP 31 AUGUST 2016                 COPYRIGHT CHRISTINA MILARVIE QUARRELL 201 (2)

THE CLUTHA SHARON LYNCH HOWARD WITH HER GRANDFATHER’S BELT AND CUP 31 AUGUST 2016 COPYRIGHT CHRISTINA MILARVIE QUARRELL 2016

In addition to recent events, there is also a free standing travelling exhibition on display until the end of September at the Gorbals Library; including trophies, photographs and books. The exhibition enables local people to read about the incredible story of Benny Lynch and how his commitment to running hills (Cathkin Braes), thumping bags, jabbing shadows and avoiding the punches of his opponents, enabled him to stand up and represent the people of the Gorbals on the world stage.

Benny Lynch was a fabulous boxer and boxing fans can now watch Benny Lynch on youtube gracefully trading blows, shifting feet, and slipping punches. Indeed, Benny Lynch floated like a butterfly and stung like a bee before the great Muhammad Ali had coined the phrase.  But unlike Ali, Benny Lynch began his boxing at carnival booths and on show grounds.

The boxing booths were a double edged sword. Booth wages of £7 a week were substantial at a time (john Maclean tells us) when some people in the Gorbals were trying to live off as little as £1 a week. The booths enabled those who could fight to earn upwards of 3 weeks wages a fight; they enabled men to put food on the table for hungry children; and boxer’s families to live in slightly less crowded rental flats.  But, the booths were also dangerous places where boxers would fight several times a night and their bodies, faces, and hands would show the impact of constant use.

Benny Lynch was spotted in the booths on Glasgow Green by Sammy Wilson a bookie and former boxer who became Lynch’s trainer and manager. When Sammy Wilson first saw Benny Lynch he proclaimed that he would be a future world champion and, true to Wilson’s prediction, Lynch delivered.  At the height of his powers: 20,000 would mark his return from his win over Jackie Brown; 50,000 people would watch him train on Glasgow Green; and 100,000 would meet him at Glasgow Central station and line his route home following his 15 round January 9, 1937 win against Small Montana of the Philippines at the Empire Pool London (Wembley Arena).

BOBBY LYNCH AND EDDIE WILSON GLENCAIRN CLUB RUTHERGLEN FUND RAISER NIGHT                 COPYRIGHT CHRISTINA MILARVIE QUARRELL 2016

Bobby Lynch (son of Benny) and Eddie Wilson (son of Sammy) Glencairn Club Rutherglen Copy Right Christina Malervie Quarrell c2016

The crowds adored and acclaimed Benny lynch as our first ever undisputed world champion, our ‘best ever Scottish boxer’ and the ‘kid from the Gorbals’ who put his birth place ‘on the map’. Benny Lynch, by travelling down to England, representing his nation, beating the world champion and returning to acclaim became a modern day hero. As Joseph Campbell in the book, The Hero with a Thousand Faces tells us – a hero has to go through a rite of passage (alone or with assistance), symbolically (or actually) go to another world, take on all sorts of ‘fabulous’ opponents, win and return to their birth world to bestow great gifts and improvements in the life worlds of their fellow country folk.

On his return to Glasgow, Benny Lynch became a hero (and local people still see him as a hero now and there are still plays, songs and poems being written about him) because he empathetically connected with his people, shared his success and showed the world the quality of folk fae the Gorbals.

It is difficult to go back in time and find out what the ‘truth’ of Benny Lynch’s life was.  But let us try.  We could start from the position that the ‘truth’ is most likely multi-faceted, that any ‘truths’ are ever moving (in both the emotive and positional senses of the word) and, as time passes, ‘truth’ becomes more and more ambiguous as the clouds of time move in.

However, even taking into account the clouds of time, Benny’s story involves sound and consistent truisms that still have meaning for our contemporary world.

We as human beings are full of contradictions, it is easy to pick on the highs and lows of our hero’s lives when attempting to paint a picture of their identities. It is more difficult to do justice to the complexity of our hero’s existence on this earth, to understand the layers of knowledge that have made up their world and the depth of emotions, thoughts and values they have expressed over their life-time.

There will never be one ‘true’ version of Benny Lynch’s life but by standing back from the fray, by examining the times in which he lived and by understanding the connections between poverty, class, immigration, exploitation and inequality, we can better understand, not only, what Benny’s achievements said of the man but also how his achievements (and a subsequent statue in Glasgow) can represent something more than himself.

For If there are to be more statues in Glasgow – why not let them be statues of people who helped their fellow man and woman? By raising a statue to Benny Lynch we will not only represent him, but we will let Benny Lynch represent the incredible endurance of Glaswegians who are not beaten, are not bowed and are not broken. The endurance of Glaswegians who, when voting as a majority for independence in 2014, stood up to decades of inequality, decades of ill health and decades of political mismanagement (Westminster and the local corporation/council).

It is remarkable, indeed almost a mystery, that despite having to experience extremely testing living conditions, Benny Lynch rose up to stand as an example of Glaswegian fortitude. Lynch’s achievements are all the more impressive when you consider that he was born on the 2nd of April 1913 into a setting with scandalously high levels of health inequality, overcrowding, food poverty and environmental pollution. For example, illness such as typhoid, cholera and tuberculosis were rife in Glasgow up to the end of the 19th century; there was an outbreak of the plague that killed at least 900 in 1900; tuberculosis killed more than 200 people per 100,000 in 1910; and incidences of many diseases would peak during Benny Lynch’s life time – rates of measles (above 12,000 per 100k), whooping cough (almost 6000 per 100k), diphtheria (over 2000 per 100k) and scarlet fever (around 5000 per 100k) topped out in 1930.

The men and women of Benny Lynch’s parent’s and grandparent’s generation’s had to endure 3 decades of troubled times. They had to live through various health epidemics of the late 19 century and early 20c century. Between 1914 and 1918 they had to survive the carnage, trauma, injuries and loss of the first-world-war and in 1929 they witnessed the impact of the Wall Street Crash and a decade of depression. Put in this context, Benny Lynch’s achievements are remarkable.  Not just that (at a time so bleak) he could exhibit the necessary dedication to shine in the boxing ring, but also that he could put a smile on the face of his family, friends and neighbours who had had to endure so much.

We should think of Benny Lynch (in a similar way to Andy Murray and Dunblane), as having acted (and still acting) as an example of the commitment, hope, humour, generosity, strength and resistance of the people of the Gorbals. Benny Lynch, in good times and in bad, showed the world that the people of the Gorbals were made of exceptional substance.  However, the Benny lynch story that is often told in the media – tends to promote a deficit characterisation  (it depicts him as an Icarus type personality that rose and fell from the sun) and, by default, such depictions tend to label the community into which he was born as a rags –  to riches  – and back again, environment.

Glasgow in the 1920s and 30s was an incredibly vibrant melting pot of various immigrant cultures (Italian, Irish, Eastern European, etc.. It was a city of industry, energy and production.  Benny Lynch’s achievements contributed to that sense of vibrancy but some writing about the time, unreflectively, reduces Glasgow’s identity down to stereotypes about corruption, crime and violence or continually presents ‘sick man of Europe’ characterisations that label whole communities – without examining the causes of Glasgow’s inequalities.

Benny Lynch died very young at the age of 33 (Glasgow life expectancy at the time he was born in Glasgow was around age 48) and most media portrayals of Benny Lynch’s life tend to look for individual explanations for his relatively early death. Such limited portrayals can be confronted if we take a different ‘intersectional’ perspective of Glasgow – that seeks to investigate the interconnected contexts which have, for decades, caused premature deaths in Glasgow.

Intersectionality, is a term that emerged from black feminist writing in the USA. Such writing encouraged us to explore the connections between equity issues such as disability, gender, religion, sexuality, class and ethnicity. Black American feminists argued we needed to consider how societal barriers, discrimination and injustice stem from more than one single issue and also pointed out that the voices and life stories of people who experience inequality (e.g. black working class women) are often missing from and ‘silenced’ in historical and contemporary writing.

But, intersectionality can also be employed to challenge portraits of Glasgow that seek to blame local people for their inequitable life circumstances. John Maclean complained in his diary ‘Justice’ in 1913,  – the year benny was born – that local politicians failed to address chronic housing conditions because they were too focussed on ensuring that their pals could continue to drew rents from homes in the Gorbals.  He argued that local politicians wanted to ensure that capitalist builders rather than corporation builders could profit from building in the suburbs.  Maclean (in an echo of our present times) was also scathing of those, ‘well to do’, folk who advocated health education as a solution to the poverty of the Gorbals – rather than redistribution of wealth.  Maclean would die aged 44 as a result of his mistreatment in prison.  It can be of no consolation that a recent report upheld his view as to what has actually caused decades of ill health in Glasgow.

Let us think on Maclean’s position for a moment and pose the question, why is it that the ‘well to do’ folk (including those of the main stream media) feel the need to constantly pick on Glasgow and its citizens in an individualistic way that does not recognise the context in which generation after generation have been forced, by inadequate politicians, to live their lives? None of us are ever free from transgressions, shortcomings and failings, but by blaming people’s ill health on their own flaws – such commentators overlook the root and intersectional causes of health inequality in Glasgow.

A more thoughtful and intersectional analysis of Benny Lynch’s achievements – would recognise his incredible fortitude when the odds were so stacked against him. Benny Lynch was successful in spite of the way Glasgow was governed, structured and ordered.  He was successful even though he had little or no access to the sporting facilities, the medication, the nutritional diet or the national health services that boxers would expect to utilise today.

Thoughtful and intersectional consideration of the circumstances of Benny Lynch’s life repositions us from blame perspectives to a stand point where we can understand that context is everything. It enables us to recognise the ability of Benny and his fellow Glaswegians to rise above the terrible conditions created by those who sought to exploit everyday working people.  By taking an intersectional approach we can move beyond a focus on individual flaws to acknowledge the sustained ability of Glaswegians to utilise humour, joy and tactics of resistance to give succour to the soul.  At a time when there was precious little else available with which to combat the stark inequalities of the city, Glaswegian’s utilised the only thing they had left – their spirit and generosity.

Above all Benny Lynch was a hugely generous person (‘generous to a fault’) and Glasgow’s citizens have always sought (whilst still enabling people’s dignity) to combat their living conditions by being generous, pulling together and where ever possible, supporting those most in need of sustenance or those who exhibited flagging spirits of resistance. That’s is, they sought to support those who felt most worn down by the never ending struggle, the hunger, or the constant effort to support children, siblings and elderly relatives who experienced illness, disease and early death.

If the blame for poverty lies anywhere, it is not with those families imprisoned by poverty but with a society based on profit not people. Glaswegian women, for decades, have been at the centre of processes that have attempted to ameliorate poverty with generosity and the sisterly spirit of compassion understanding and respect. With dignity, humour, kindness and respect, women hold up the world in the face of multiple adversity and many Gorbals women fought long and hard to hold up and hold together their families and communities within the Gorbals.

The books about Benny Lynch’s life mention a few of these women who sought to support Benny and his brother. Women who exhibited the values of social welfare and human justice that are inherent within multiple faiths (or no faiths) whether it has been sharing the communal pot or the sharing of communal tasks.

The women of the Gorbals, whilst living in poverty, fought hard daily to maintain standards of human dignity against all odds. Similarly, older sisters, brothers, parents, grandparents, aunties, cousins taught and learned about cooperation, sharing and community through, for example, the collaborative processes of organising a humble wedding reception (borrowing chairs, tables or crockery from up and down a street; making scotch broth, steak pie, tatties, peas and a big trifle; or sharing songs, jokes and laughs).

The people of Glasgow have fought hard but most of all they have used their humour as their greatest defence mechanism. A 2003 documentary about his life tells us that Benny Lynch was fun to be with, was the heart and soul of the party, had a great sense of humour and loved to dance (at the Locarno). People who knew Benny talk of him as a pied piper who would was continuously generous to the children of the Gosbals whether it was giving their parents money to buy them presents, or paying for pokes of chips ‘all round’ when passing the chip shop. Indeed, his wife Anne McGukian had to stop mentioned things she liked because he would just go out and buy them (there is a story of him buying her at least two fur coats because she couldn’t make up her mind about which one she wanted).

The 2003 documentary points out, ‘He wasny stingy with money he would help anyone’ and that he often would throw money to local weans (was partial to a ‘pour-oot’). Again, we can see here that Benny Lynch and Muhammad Ali were kindred spirits – in more ways than one. They both sought to be generous to their fellow folk, empathise with the plight of others and share out the financial gains that came from boxing.

Yet, whilst recognising Benny’s ability to be generous to local children, we also learn from the 2003 documentary that within such communities and families, past and present, many children and young people like Benny experienced difficult childhoods. Younger siblings often had to cope, not only, with the loss of their parents but also with the loss of older sibling who had become father and/or mother figures.  For example, the tragic loss of his big brother James (aged only 19), Benny’s role model, mentor, protector and first boxing instructor, was a sorrowful time in young Benny’s life (Benny was just 16).

There are echo’s between Benny Lynch’s story and that of Johnny Cash’s the American folk singer. Jonny Cash’s brother died aged 14.  Jonny Cash spoke years later, in an Academy of Achievement interview, of his admiration for his brother:

‘In my little world, in northeast Arkansas on a cotton farm, it was my brother, Jack. He was my inspiration. He was two years older than I and he was killed at the age of 14. I always wanted to be like him. He was a strong person, he was a Bible student, he was in perfect shape, physically. I always wanted to be like him.”’

There were times when Jonny Cash’s life might have ended as early as Benny Lynch’s life. But, Jonny Cash had two protective factors that Benny Lynch did not have.  Jonny Cash had the love of June Carter Cash and their ability to collectively sing about his troubles.

BENNY LYNCH SUPPORTERS SING MATT MCGINN SONG 103 BIRTHDAY CELEBRATIONS GORBALS LIBRARY GLASGOW 2 APRIL 2016 PHOTOGRAPH COPYRIGHT CHRISTINA MILAR

BENNY LYNCH SUPPORTERS SING MATT MCGINN SONG 103 BIRTHDAY CELEBRATIONS GORBALS LIBRARY GLASGOW 2 APRIL 2016 PHOTOGRAPH COPYRIGHT CHRISTINA MILARVIE QUARRELL

Benny Lynch’s outlets were boxing, dancing, the cinema and the theatre (particularly pantomime) but it is not clear that he was able to express his feelings in the way that Cash did.  When Benny Lynch subsequently separated from his wife and his manager Sammy Wilson, the stable influences in his life had been removed.

It is worth thinking about how men might be encouraged to open up more to their feelings and how poetry, art and song can all be creatively employed to enable self-expression. For example, no one can listened to the Glasvagas song ” Daddy’s gone” without admiring the songs ability to express emotional loss.

‘I won’t be the lonely one Sitting on my own and sad A fifty year old Reminiscing what I had I won’t be the lonely one, Sitting on my own and sad, Forget your dad, he’s gone’

Opening up and talking about your experiences is important but we should also be aware, in keeping with Maclean, that the solutions to poverty (in the longer term) have to go beyond understanding, empathy and kindness and centre on processes of material, structural and cultural change.

The 2003 documentary sought to explain Benny’s death at the age of 33 as being caused by personal grief and the constant drain that boxing placed on his body. But this explanation fails to place Benny Lynch’s life in context.  Such explanations prevent us from understanding and addressing the fact that inequality and decades of political mismanagement have caused ill health and premature deaths in Glasgow – for every Benny Lynch there are thousands more who died prematurely and who possessed less celebrated names but were, no doubt, just as equally loved by family and friends.

The political context of premature deaths in Glasgow is rarely written about in any depth or with any complexity. For example, the finer details and political implications of a recent report into the ‘Glasgow effect’ have, mostly, been overlooked by the main stream media.

The May 2016 report by the Glasgow Centre for Population Health, NHS Health Scotland, the University of the West of Scotland and University College London, entitled; ‘History, politics and vulnerability: explaining excess mortality in Scotland and Glasgow’ argues that over a period of at least 6 decades, Westminster and Glasgow based politicians failed to take decisions that enabled protective factors (factors that helped people to stay healthy) to develop in Glasgow.

Let us pause for a moment and reflect on the Glasgow Effect. The report explained why people in Glasgow are 30% more likely to die from the big three (cancer, strokes and heart disease); ‘despairs’ illnesses (e.g. suicide) and despair conditions linked to drugs and alcohol. The report stated that Scotland experiences ‘excess mortality’ of citizens under the age of 65 (more deaths than would be expected when compared to countries with similar socio economic profiles) and that excess mortality was and is

greatest in and around the post-industrial West Central Scotland (WCS) conurbation and, in particular, Glasgow’.

This report is not simply about numbers. Indeed, in a rare human statement from professionals obsessed with statistics, the report asks us to look beyond the numbers and consider the impact of the Glasgow effect on families and communities:

‘5,000 more people die every year in Scotland than should be the case. This excess plays a major role in explaining why Scotland has both the lowest life expectancy, and the widest mortality inequalities, in Western Europe. Although usually expressed in statistical terms (such as standardised rates or ratios or expected years of life), behind such summary epidemiological expressions lie genuine human tragedies: individual stories of shortened, wasted lives, pain, sickness, early death and grief, affecting individual men, women and children, their families, friends and communities.

So if we are looking for the source of Benny Lynch’s despair – we should avoid attempts to blame his mother, father, brother, family and ultimately Benny Lynch himself.

The new report on the Glasgow effect – moves away from blaming the people of Glasgow ‘en masse’ – to posing questions about the way powerful people constructed, managed and developed Glasgow. The report suggests that historical depravation, such as overcrowding, during the 20th Century (if not earlier) had a disproportionate and long term ‘lagging’ impact on Glasgow’s citizen’s health. It also argues that inadequate physical environments (‘specifically in relation to levels of vacant and derelict land’) were never recognised nor addressed.

The Glasgow Effect report also points the finger at the Scottish Office policies on new towns. The new town policies, from the 1950s onwards, moved young families away from Glasgow rather than deal with the needs of the population (please note for our younger readers this was the Westminster dominated, pre-devolution, Scottish office).  Politicians and academics are criticised for failing to produce adequate measurements that sufficiently captured differences in the:

complex, multi-dimensional, ‘lived reality’ of deprivation and poverty in Scotland, and especially in Glasgow, compared with elsewhere in Great Britain and the UK.’

In as damming a report as you could ever read, the local authority and Scottish office are accused of generating the Glasgow effect by providing inadequate support to the different phases of migrants coming to the city, carrying out ‘larger-scale slum clearances and demolitions’ that broke supportive local relationships; creating ‘larger within-city (poor quality) peripheral council house estates’; putting ‘greater emphasis on high-rise development; and failing to invest in quality housing. The report specifically states that there, ‘crucially’, was:

 ‘much lower per capita investment in housing repairs and maintenance of the public housing stock’.

In short, politician’s deprived Glasgow’s citizens of the necessary housing, living conditions, social relationships and community networks that enable people to lead healthy lives. Politicians, not local people, are to blame from Glasgow’s plight.  Politicians, not people like Benny Lynch, created the conditions where, what the report calls, ‘diseases of despair’ took hold, multiplied and flourished.

The politicians in socio-economically comparable cities such as Liverpool and Manchester sought to address poverty, build new council housing and improve public amenities in ways ignored by Glasgow politicians and the Scottish Office. The actions of the politicians in Liverpool and Manchester created ‘protective factors’ that could have lengthened 5000 lives a year in Glasgow. That is more than 300,000 lives (over a six decade period) that were lived longer (beyond the age of 65) by people from similar backgrounds in Manchester and Liverpool.

However, of even greater significance to current political events – the report also blames decreased life expectancy in Scotland and Glasgow on a systemic democratic deficit that exists and has existed for decades in our politics:

The vulnerability of the Scottish (including Glaswegian) population was potentially enhanced by the negative impact of the so-called ‘democratic deficit’ of that period, characterised by feelings of despondency, disempowerment, and lack of sense of control (recognised ‘psychosocial’ risk factors with links to adverse health outcomes).’

That is posh language for – ‘Are Youse Yes yet?’ You couldn’t get a clearer example of the arguments made by the Yes side in the 2014 election.

2 BRYAN TURNBULL BENNY LYNCH  SUPPORTERS CITY CHAMBERS COPYRIGHT CHRISTINA MILARVIE QUARRELL 2016 (2)

BRYAN TURNBULL BENNY LYNCH SUPPORTERS CITY CHAMBERS COPYRIGHT CHRISTINA MILARVIE QUARRELL 2016

The Yes campaign argued that we needed to be an independent country because a democratic deficit was prematurely killing our people (our people – where ever their descendants came from).

Lesley Riddoch’s book (entitled Blossom) explained this very well prior to the 2014 independence referendum. In the book she compared the lives of people in tenement’s that were taken over by residents (rather than knocked down) with those where the council retained control.

The residents who organised their own association – self-empowered, possessed a greater sense of community and lived longer.

The Glasgow Effect report tells us that the politicians of the 20th century were, sadly, only too adept at disempowering the people of the Gorbals and creating just the type of illnesses of despair that ended Benny Lynch’s life.  The Glasgow Effect report tells us that there continues to be a pressing need to:

mitigate against the effects of future vulnerabilities which are likely to emerge from UK government changes to social security and reduced public spending’

But, the report also states that current Westminster policies are likely to kill more people prematurely unless we do something about it.

We are not over stating the report here – the need for a different Scottish politics is clearly set out in the report:

1. National (Scottish) economic and social policy. Given all the evidence that economic policies have profound implications for population health, the report urges that all opportunities available within Scotland are taken to redistribute income and wealth across Scottish society. Specific measures relating to ownership of capital, income and corporate taxation, wealth and asset taxation, ‘fair work’ (including adequate wage levels), industrial policy, social security, addressing the cost of living, and ‘poverty-proofing’.

Indeed, there is an echo of the report’s analysis in Benny Lynch’s son’s words – who explained, in a newspaper report, that he and his mother received no support from the council when his father was ill (Just as a young Benny had received no support from the council when his aunt and uncle had to take him in). It is a terrible indictment of current Westminster politics that we find echoes of inadequate 1920’s, 30s and 40’s social policy in present day Tory austerity.

In pre-war Glasgow there was plenty of overcrowding, poor housing, poverty and despair but insufficient politically developed ‘protective factors’ and for decades afterwards this situation was not properly addresses. It is no surprise that Glasgow provided a majority vote for yes in the 2014 independence referendum.  The people of Glasgow did not need the academics of the Glasgow Effect report to tell them that there was a democratic deficit.  They did not need an academic report to tell them that the unionist parties had, for more than six decades, maintained a political system that consistently failed to protect the lives of working class Scot’s.  They had come to the conclusion themselves that unionist politics did not work for them.

One key conclusion to draw out from Benny Lynch’s story is that rather than blaming individuals for illnesses of despair, it is time to hold the unionist establishment to account for their negligence. It is time to remove the democratic deficit that limits life expectancy in Glasgow and Scotland.  The time for an independent solution to Scotland’s ‘illnesses of disappear’ is now over-due.

Christina Milarvie Quarrell is a Poet Photographer Artist. The fourth of five sisters born in the Gorbals and Govanhill communities where as children we learned the values of people before profit.  ‘Community Arts and the creating and gathering of working class communities culture stories songs and art is my passion’.

John Davis is the professor of Childhood Inclusion at the University of Edinburgh he researches and writes on a range of issues including the childhood, disability, inclusion, social justice and anti-discrimination.

It’s Time For National Unity In Scotland

It’s time for national unity – here is an article I just got published in the common space – it was written on Friday before Nicola’s excellent interventions over the weekend and before we heard there would be a vote on the EU at Holyrood.  Never, in my lifetime has Scotland been so close to independences – this time there needs to be no clutching defeat from the jaws of victory – it is time for a nation to be united and move forward to become a nation state.  To read my common space article click this link

cheers J

Change Comes From Within: Muhammad Ali, Country Music, Scotland and Unity

The death of Muhammad Ali led me to write an article for Common Space concerning what we could learn from Ali’s life. – see the link to the article here  the two main points of the article were; we need to establish our self-identities, our independence and work in unifying ways. Self and unity need to be worked on at the same time. Scotland needs to stand up for its different way of being in the world, establish its independence and develop an economy that works for all the people living here.

When I heard of the death of Muhammad Ali, I was reading Nadine Hubb’s book: Rednecks, Queers and Country Music published by University of California Press. There are several very interesting moments in Nadine Hub’s book, not least when Hubbs, on page 71, raises the case of Tina Turner to discuss the silencing/removal of black artists from the history of country music. Who would know that Tina Turner’s first album was a country album that included songs written by Dolly Parton and Hank Snow, we find out that it wasn’t god who made one of the world’s greatest ever R&B artists, it was Tennessee country.

Hubbs indicates that there is a need to challenge the way country music and its history is represented in the main stream media. She argues that we need to ignore media stereo types of ‘red neck’ country music that seeks to divide the working class into competing groups and/or separate the working class form the middle class. She argues that this process of divide and rule involves the media using class, gender, sexuality or race to separate working class people and to keep the working class and middle class from uniting.

Nadine Hubb’s indicates that American country music stars are often criticised, by middleclass commentators, for loosing contact with their working class routes. She counters that in reality their working class values persist, including the values of: hard work generosity and honesty. Hubbs argues that people who produce a discourse that argues country singers have, ‘forgotten where they came from’ seek to divide working class people from their most powerful collaborators and advocates for change.

Nadine Hubbs, draws from the work of Andrew Gelman to debunk the myth that people who like country music and working class whites are racists who automatically vote republican. Gelman and his colleagues equate class voting patterns with weighting effects experienced between the ages of 14 and 24 and political shock effects which take place during people’s lives. Hubbs draws from research that suggests the middle class and working class have more in common than we might think. She also points out the irony that parts of the media portray all middle class people as thinking working class people are racist and homophobic but it is the working class who will give their neighbour their last dollar to see them all right.

We learn from Hubbs that the danger comes when we assume that all working class or middle class people are the same and adopt stereotypes from the media to ‘other’ people who are not perceived to be the same as us. The danger lies in the fact that we end up ‘othering’ the very people we need to work with to challenge the elites that exploit us all. This leads us to the conclusion that: it is not the middle or working classes that are the problem – it is elites that exploit everyone else in our society.

Nadine Hubbs and Arab American Lesbian writer Joanna Kadi critique a discourse in American culture they call the, ‘Anything but country entitlement’. They critique the fact that people think it acceptable to make ‘I listen to anything but country music’ statements in modern America, asserting that it is a prejudiced position. They question that there has ever been one type of country music and asks us to interrogate country music and to recognise its unifying nature. For example, they point out that the topics that women sing about in country music transcend class boundaries: heart ache, drinking, hope, aspiration, loneliness, sexism, homophobia and everyday economics.  These are issues we can all engage with.

Nadine Hubbs, Joanna Kadi and Muhammad Ali encourage us to challenge the journalists and chattering classes (found clawing onto the shirt tails of the elite) who seek to divide us.  Hubbs confronts the idea that working class Americans and country music are in some way automatic supporters of republican politics and asks us to look beyond stereo types to see the connection of issues of class, gender, disability, sexuality or ethnicity. Her writing reminded me of the independence referendum in Scotland where people from all types of back grounds and identities came together to campaign for change.

I am a founder member of Common Weal Edinburgh South. It’s a community group that was set up after the referendum and runs events on local issues. At one of our early meetings there was an argument between to groups of people, as to whether we should only be concentrating on support working class people and those experiencing poverty. I suggested that this would be divisive and take our eye off the long term aim which is to unite all the communities of Scotland in a process that leads to independence, change and the eradication of poverty.

I also pointed out that people with income can experience poverty of positive relationships and that apparently wealthy people can be driven into hidden poverty by the economic and social system that we live in. I gave an example of a family I had worked with where both parents were GPs (apparently well paid) but they lived in mortgage poverty and were at their wits end because these parents had had to reduce her hours (and pay) to take care of one of their sons who was being chronically bullied at School. This family were struggling and needed support, but what they got from their school was no help at all. The person who was bullying their son was protected from censure because his father was on the school board and had just pledge to fund a new gym hall.  The Head Teacher continually turned a blind eye to the bullying because the bully’s family were part of the elite group who held the power in the School.

When we advocate for peace, love, hope, equity, inclusion, anti-discrimination and social justice, we can’t exclude the middle classes (or anyone else for that matter) as if they and their children do not also experience inequitable systems. Indeed, in Scotland the vast majority of middle class people were either once working class or currently have relatives who are working class – class differences are less embedded than in other countries – let us remember this and find ways to work with each other.

This idea connected to something I heard someone say on TV about Muhammad Ali believing that change came from within. Often, we look to the fault of others to explain society’s limitations, we seek out ‘red neck’ blaming stereotypes or ‘white collar’ blaming discourses but if we really want to improve society the change must come from within. Peace, love, equality and unity the change that comes from within.

Muhammad Ali never forgot his roots in his community, he was a constant and fearless advocate for change. Ali spoke from the authority of, very often, having experienced the same life circumstances of those he sought to support. He did not seek to live quietly amongst the elite – he used his power to support disadvantaged members of his community. His efforts were greatly appreciated not only in Louisville but also in the USA and around the world. The way that Louisville turned out for him today, was a fitting tribute to Muhammad Ali’s life’s work.

Muhammad Ali was aware that it is only when we unite everyday people that we can confront discrimination and inequality in our communities and countries. He reminded us that we all have an active role to play in the process of changing our worlds.