Zohar Atkins

@ZoharAtkins

Author, NINEVEH (2019) & UNFRAMING EXISTENCE (2018) Founder, ETZ HASADEH. Rabbi, Dr.

Here and There
palgrave.com/us/book/978331…
ಡಿಸೆಂಬರ್ 2016 ಸಮಯದಲ್ಲಿ ಸೇರಿದ್ದಾರೆ
37 ಫೋಟೋಗಳು ಅಥವಾ ವೀಡಿಯೋಗಳು ಫೋಟೋಗಳು ಮತ್ತು ವೀಡಿಯೋಗಳು

ಟ್ವೀಟ್‌ಗಳು

ನೀವು @ZoharAtkins ಅವರನ್ನು ತಡೆಹಿಡಿದಿರುವಿರಿ

ಈ ಟ್ವೀಟ್‌ಗಳನ್ನು ವೀಕ್ಷಿಸಲು ನೀವು ಖಚಿತವಾಗಿ ಬಯಸುವಿರಾ? ಟ್ವೀಟ್ ವೀಕ್ಷಣೆಯು @ZoharAtkins ಅವರ ತಡೆತೆರವುಗೊಳಿಸುವುದಿಲ್ಲ

  1. ಪಿನ್ ಮಾಡಿದ ಟ್ವೀಟ್
    ಜುಲೈ 20

    So hyped to see my collection, Nineveh, (May 2019) in the new catalogue; love the description: "for intellectuals disenchanted with intellectualism and for seekers and sensualists in search of a renewing approach to language"

    2 replies 2 ಮರುಟ್ವೀಟಿಸುವಿಕೆಗಳು 14ಇಷ್ಟಗಳು
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  2. 20 ನಿಮಿಷಗಳ ಹಿಂದೆ

    Louise Gluck, master of meta parables

    ರದ್ದುಗೊಳಿಸು
  3. ಆಗ 3

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  4. ಆಗ 3

    In this way, all our acts of interpretation are akin to steeling Moses's birthright, making the divine laugh at God's own plan to be defeated. Eikev. Because. Just cuz.

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  5. ಆಗ 3

    we see the resolution of the trope of the second born overcoming the firstborn; Moses recognizes that he himself must be replaced; the ones who clutch his Torah by the heel (ourselves) are ultimately tasked with the task of cunningly deciphering and applying it.

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  6. ಆಗ 3

    Revelation becomes not a matter of what is or was at Sinai, but what will be beyond the horizons of the wilderness, a place not even Moses can go; in the book of Deuteronomy, also called the Mishna Torah, or second Torah,

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  7. ಆಗ 3

    Moshe's diction teaches that from now on, the written Torah is Esau relative to the oral Torah, Jacob; although the former is chronologically prior, it is ontologically subordinate.

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  8. ಆಗ 3

    3) as with the rise of Odysseus and the fall of Achilles in the Iliad/Odyssey saga, the story is about reason (mind) defeating brute strength (matter), i.e., the history of idealism; the word Eikev signals the inevitable rise of a line of thought from Plato to Descartes to Kant

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  9. ಆಗ 3

    2) Reason barely has a handle on reality; but just like Jacob (Yaakov) clutching the heel of Esau, it finds a cunning way to make us think it, and not reality, possesses the birthright

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  10. ಆಗ 3

    What's the connection between "eikev," meaning "because" and eikev, meaning "heel?" in the opening of this week's Torah reading? A: Every answer to the question why is like grasping at the heel.

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  11. ಅವರು ಮರುಟ್ವೀಟಿಸಿದ್ದಾರೆ
    ಆಗ 1

    Just came across this timely wonder from Louise Glück about "one summer returning over and over / there was one dawn / I grew old watching"

    2 replies 88 ಮರುಟ್ವೀಟಿಸುವಿಕೆಗಳು 219ಇಷ್ಟಗಳು
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  12. ಆಗ 3

    “Some earn their share in the world to come over a lifetime, others in an instant” (talmud avodah zarah). Who is the former? One who submits poems to journals. Who is the latter? One whose poem goes viral.

    essay help: how do you feel social media has shaped our desire for the kind of poetry we read? the kind of poets who receive attention/awards? the kind of subject matter and poetic styles we share? how we discuss poetry issues/controversies? please no names of actual poets tho
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  13. ಆಗ 1

    the twerk of art in the rage of virtual e-production

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  14. ಆಗ 1

    I thought that guise is the limit

    Disguise the limit.
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  15. ಆಗ 1

    Only transcendental I statements, please!

    Wasn't it Kant who understood that when we say "in my opinion," we mean instead, "all men able to judge will agree"? —Elizabeth Hardwick, On the Eve, 1983
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  16. ಆಗ 1

    3) others say that when he got wind of how shmita works in Israel in the 21st century, he was consoled b/c he realized he wasn't missing very much

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  17. ಆಗ 1

    2) thus, when he was granted the vision of the land it included the vision of how the land-based mitzvos would be fulfilled; this was part of his n'vuah; to see the land not as an empty canvas, but as a site whose meaning was inherently tethered to the fulfillment of Torah

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  18. ಆಗ 1

    a farfetcht teirutz: Moshe only knew that the land presented opportunity for new mitzvos, but he didn't know which mitzvos they would be (since mitzvos don't exist in abstraction, but only "in the world")

    if moshe rabbeinu only wanted to enter the land in order to fulfill its mitzvos, per chazal, then what good was it to be granted views of the land as 'consolation'?
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  19. ಆಗ 1

    Also Scholem: "Hölderlin lived a Zionist life from within the German people"

    1 ಇಷ್ಟ
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  20. ಆಗ 1

    "Was Hölderlin a Jew?" 17 yr old Gershom Scholem, on reading "Hyperion's Song of Destiny"

    1 reply 1 ಇಷ್ಟ
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  21. ಆಗ 1

    atheism is theology conducted from the standpoint of tzimzum

    who would you be if your atheism weren't blasphemous at all, but simply a store bought form of what Hölderlin called 'holy mourning'? It seems that you need your haters to censure you even more than they need a god to worship.
    1 reply 1 ಇಷ್ಟ
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@ZoharAtkins ಅವರು ಇನ್ನೂ ಟ್ವೀಟ್ ಮಾಡಿಲ್ಲ.

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