… we are a long way from Isis; from the shield of Achilles, with its organic view of man-and-nature; from the myth of Chiron’s mentorship; from the landscape conceived as a book in which to read divine truths — “sermons in stone”; from the vaguer and more diluted analogical thought of the German romantics, of Shelley, Poe, Baudelaire, Emerson, Thoreau … . Disguise after disguise has been lifted away from the landscape; its latest disguise, but surely not its last, is a naked irrelevance.

… In various ways, all of the arts have now “received” the industrial revolution. It would now seem one important need of our culture to repair its relations with the natural world — to feel our surroundings as an ensemble and to take them personally. (I assume that any sensitive person feels this as a simple emotional hunger, and I don’t propose to argue with anyone who does not.)

All in a Year

I wish I could give you a full and accurate account of how many days I think to myself that I should stop publishing anything I write online. That, perhaps, it would be better to pour all of these essays into a book and release a new one whenever I felt I had compiled enough of them.

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Preference falsification is an information theory term for the tendency for people to express a public preference that is different from their private, interior preference. For various reasons, certain preferences may not be publicly acceptable to express; they may be punished by execution, or labor camps, or exile, or social exclusion, or at the very least suspicion and a risk of some of these things. When people do not express their true preferences, they are deprived of the opportunity to coordinate with each other to create a more preferable outcome for both. Preference falsification is not just a political phenomenon, but a product of our dual nature, experiencing ourselves on the one hand from the privileged first-person perspective, and on the other hand from the imagined perspective of others. Pretending to have different preferences than one really does may be necessary to maintain a sense of safety, social belonging, and status. [...]

Kuran’s primary examples of the preference falsification dynamic are revolutions and counter-revolutions, revolutionaries unseating the old order, then the revolutionaries themselves being unseated, as in Russia, Iran, and Eastern Europe. One repeating feature of regime change is that even as an old preference falsification equilibrium collapses, a new one is erected in its place. For a nearer and fresher example, consider the case of gay marriage in the United States. Gay marriage is a very new issue; there was little support for it in the 1990s, and it was almost unthinkable in the 1980s. Until 2003, it was constitutional for states to criminally prohibit gay sex. Gays experienced the opposite of legal protection, and their social status was poor. Many gay people engaged in preference falsification by hiding their sexuality (i.e., stayed in the closet), and many straight people felt socially obligated to denigrate gays even though they might have secretly preferred not to.

But then the balance of opinion shifted very quickly. The debate on gay marriage is now over, and a new preference falsification regime is in place. Just as there used to be serious social consequences for being openly gay or supporting gay rights, there are now serious social consequences for expressing an opinion against gay marriage (and this applies retroactively to opinions expressed in the time before the current preference falsification equilibrium was in place, as Brendan Eich found out). Defenders of this new order argue that expressing a preference against gay marriage is harmful, and that the moral and social harms vastly outweigh any restriction on expression, especially since no good people really want to express that anyway. This may be true. The important point is that it functions as a new sacredness, something that is so important that we agree not to examine it too closely, and to only speak of it in respectful, ideologically correct terms. But it is disturbing to watch a new sacredness be born, no matter how benign it seems, because like the water locked up for now in a dam, the path it might take in the future is inscrutable and hard to control.

なるほどー。

Given a sequence converging to zero, we consider the set of numbers which are sums of (infinite, finite, or empty) subsequences. When the original sequence is not absolutely summable, the subsum set is an unbounded closed interval which includes zero. When it is absolutely summable the subsum set is one of the following: a finite union of (nontrivial) compact intervals, a Cantor set, or a "symmetric Cantorval".

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《暴行》评测 为了我们的（邪恶）帝国，前进！ by 暗哨

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Jim Kirk is nine when a massacre on Tarsus IV leaves him without a family and without a home. Spock is twelve when a strange boy in the desert saves his sehlat. Families aren't born; they're made.

The look in mother’s eyes at his correction remained a mystery long after the colors of the night sky and the complex patterns of distant nebulae had become translatable by means of distinct and relatively straightforward equations.

(Friends, brothers, lovers in a literal sense? I'm ambivalent about kidfic but this was good. I like her Kirk, largely speaking. Something about her endings always makes me feel a little...idk, her Spock is so logical and shows affection logically, but sometimes I get a sense that humans making fun of him is supposed to be more kosher than Vulcans making fun of him? Just because he doesn't get human humor or whatever doesn't mean it's just fine to mock him and make him feel uncomfortable. Yeah, yeah, her Jim loves him totally but it's the authorial attitude in writing everyone else and his accepted treatment. Humans are remarkably self-centered, is all I'm getting out of this.

Related, sainting Amanda also makes me kind of uncomfortable. Yes, it's super fucking hard to do what she does, i.e., having feelings surrounded by Vulcans who think feelings are illogical, but she also chose it. Don't fucking martyr her. Also I don't love her Bones. Can we write him a little less close-minded/xenophobic? Is he allowed? It's tiring.

Ahh idk on the whole I like this a lot but my nitpicks make it hard to love it wholeheartedly. And the perfunctory one R-rated scene was kinda...you built up all this UST for ages and did nothing with it really. What a waste! Five second handjob and no emotional follow through.)

More than a decade ago, Michael Lewis was following a group of young baseball players through the minor leagues.

We study the binary classification problem for Poisson point processes, which are allowed to take values in a general metric space. The problem is tackled in two different ways: estimating nonparametricaly the intensity functions of the processes (and then plugged into a deterministic formula which expresses the regression function in terms of the intensities), and performing the classical k nearest neighbor rule by introducing a suitable distance between patterns of points. In the first approach we prove the consistency of the estimated intensity so that the rule turns out to be also consistent. For the k-NN classifier, we prove that the regression function fulfils the so called "Besicovitch condition", usually required for the consistency of the classical classification rules. The theoretical findings are illustrated on simulated data, where in one case the k-NN rule outperforms the first approach.

Internet communities are becoming more valuable as sources of belonging and meaning, but their geographic boundlessness is a limitation as well as a benefit. Only local groups can protect their members’ interests in local physical space; quiet internet communities of intense connoisseurship cannot protect us from noise or ugliness in the meat world. Internet communities have less power than local communities to give us eye contact, sunshine, and exercise, or even to allow us to wear beautiful clothing in public. While I have much hope for the internet as a ritual domain, the groups that will be most powerful in solving the problems set out at the beginning of this essay will be local, on-the-ground, “colocated” groups.

It is difficult to say how to bring these groups into existence, but I think that doing rituals together is an unavoidable component. Rituals function as permeable boundaries, network people together, smooth conflict, provide beneficial mental states, and allow the group to practice the expression of its agency as a corporate entity. Whether the rituals exist for the benefit of the group, or the group exists as an excuse to do the rituals, is a matter of perspective.

Favorited tweet:

you can see the moment he realizes he's been tricked https://t.co/Wh2wmVWyTw

— Emergency Kittens (@EmrgencyKittens) December 3, 2016

ほうほう。

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It’s time to dust off your old copy of “1984 ” by George Orwell and recall this passage: “The Ministry of Peace concerns itself with war, the Ministry of Truth with lies, the Ministry of Love with torture and the Ministry of Plenty with starvation. These contradictions are not accidental, nor do they result from ordinary hypocrisy: they are deliberate exercises in doublethink.”

And be vigilant.

Non voterò e non avrei votato nemmeno fossi stato in Italia, al massimo forse mi sarei concesso una scheda nulla. Mi sono sentito a disagio a seguire il dibattito degli ultimi mesi. Eppure, non sono riuscito a disinteressarmene, in fondo ci speravo che qualcuno riuscisse a convincermi e invece è stato come osservare morbosamente un lungo incidente sull’altro lato della carreggiata. [...]
A sinistra è stata alimentata una lotta intestina che fa più male che bene: le fratture all’interno di quelle che sono rimaste le maggiori organizzazioni di questo paese (CGIL, ANPI, ARCI, PD) saranno foriere di ulteriori lacerazioni e dolori. Spero che da domani, qualunque sia il risultato che uscirà stasera dalle urne, si possano superare questi scorsi mesi, ricordandosi che intanto il mondo là fuori è diventato più brutto e pauroso e che serviranno le idee e le energie di tutti noi per migliorarlo.

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Most Days (2016-12-03) from Merlin Mann on Vimeo.INT. OFFICE -...

Module とかすごそうだ。

期待ですな。

RT @kentyamaguchi11: 千秋楽5