ಟ್ವೀಟ್‌ಗಳು

ನೀವು @RyanTAnd ಅವರನ್ನು ತಡೆಹಿಡಿದಿರುವಿರಿ

ಈ ಟ್ವೀಟ್‌ಗಳನ್ನು ವೀಕ್ಷಿಸಲು ನೀವು ಖಚಿತವಾಗಿ ಬಯಸುವಿರಾ? ಟ್ವೀಟ್ ವೀಕ್ಷಣೆಯು @RyanTAnd ಅವರ ತಡೆತೆರವುಗೊಳಿಸುವುದಿಲ್ಲ

  1. ಅವರು ಮರುಟ್ವೀಟಿಸಿದ್ದಾರೆ
    13 ಗಂಟೆಗಳ ಹಿಂದೆ

    Started reading ’s “When Harry Became Sally” this week as anticipates ’s Tim Geiger’s talk on “Understanding Transgenderism” on Sunday (Info here: ). For a review of his book, listen to this podcast:

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  2. ಅವರು ಮರುಟ್ವೀಟಿಸಿದ್ದಾರೆ
    ಮಾರ್ಚ್ 22

    Some guidelines on how to craft policy for a pluralistic society. "Not every disagreement is discrimination". Much needed in these times of confusion. We are praying, acting, and watching. Aluta continua

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  3. ಅವರು ಮರುಟ್ವೀಟಿಸಿದ್ದಾರೆ
    ಮಾರ್ಚ್ 22

    Excellent piece: “Not every disagreement is discrimination. And our law shouldn't suppose otherwise.”

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  4. ಮಾರ್ಚ್ 22

    Anti-gay and anti-transgender bigotry exists and should be condemned. But support for marriage defined as the union of husband and wife isn't anti-gay. Nor is the conviction that sex is a biological reality anti-transgender.

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  5. ಮಾರ್ಚ್ 22

    Watch as Zack Ford proves incapable of engaging in good faith intellectual exchange. Because to him preferring rigorous scientific studies and citing the Obama Admin is all about trusting prejudices! Thanks, Zack!

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  6. ಮಾರ್ಚ್ 22
    ಈ ಥ್ರೆಡ್ ತೋರಿಸಿ
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  7. ಮಾರ್ಚ್ 22

    Hmmm, a 25% response rate, self-reported responses, not long-term outcomes...sounds like it suffers from the same defects that the Obama admin noted of the extant literature back in 2016, as I point out in my book but thanks for sharing Zack!

    ಈ ಥ್ರೆಡ್ ತೋರಿಸಿ
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  8. ಮಾರ್ಚ್ 22

    Madeline L'Engle, C.S. Lewis, and Christianity: Moving Beyond Collectivism and Individualism via

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  9. ಅವರು ಮರುಟ್ವೀಟಿಸಿದ್ದಾರೆ
    ಮಾರ್ಚ್ 21

    Retweeting to read later. As a historian interested in gender and sexuality, has written some interesting pieces that highlight some trends I've noted in my own work. I don't always agree with his conclusions, but I always make sure to read different perspectives.

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  10. ಮಾರ್ಚ್ 21

    My new essay. If you're interested in nondiscrimination, civil liberties, and how to craft policy for a pluralistic people, this paper is for you. Not every disagreement is discrimination. And our law shouldn't suppose otherwise.

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  11. ಅವರು ಮರುಟ್ವೀಟಿಸಿದ್ದಾರೆ
    ಮಾರ್ಚ್ 21

    Excellent read. "Catholic Charities adoption agencies ... decline to place the children entrusted to their care with same-sex couples not because of the partners' sexual orientation, but because of the conviction that children deserve both a mother and a father."

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  12. ಮಾರ್ಚ್ 21
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  13. ಅವರು ಮರುಟ್ವೀಟಿಸಿದ್ದಾರೆ
    ಮಾರ್ಚ್ 21

    "Pro-life conscience protections do not undermine Roe v. Wade or women's equality. Neither do conscience protections for conjugal-marriage supporters undermine Obergefell or LGBT equality..." Read in

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  14. ಮಾರ್ಚ್ 21

    A fascinating essay from Cyril O'Regan on modernity yea-sayers, nay-sayers, and ambiguators, the “cheerers,” “weepers,” and “shadow-seers.” Curious what and make of it.

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  15. ಅವರು ಮರುಟ್ವೀಟಿಸಿದ್ದಾರೆ
    ಮಾರ್ಚ್ 21

    Sharing to read later. is always worth reading.

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  16. ಅವರು ಮರುಟ್ವೀಟಿಸಿದ್ದಾರೆ
    ಮಾರ್ಚ್ 21

    to my sweet brother, Jesse. The world is a richer place because of your beautiful soul, big heart, and your quirky, lovable sense of humor!

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  17. ಮಾರ್ಚ್ 21

    In the new issue of I argue that anti-discrimination laws should be understood as "Shields, not Swords." But SOGI laws are being used illiberally impose a new sexual orthodoxy on the nation. Give it a read!

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  18. ಅವರು ಮರುಟ್ವೀಟಿಸಿದ್ದಾರೆ
    ಮಾರ್ಚ್ 21

    “I don’t know how it could have been done better, or by whom. has written the definitive book on this subject—ranging across medicine, psychology, culture, sociology, law, and public policy.” -

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  19. ಅವರು ಮರುಟ್ವೀಟಿಸಿದ್ದಾರೆ
    ಮಾರ್ಚ್ 21

    Great book by ! He uses common sense arguments backed up by medical data. A must read.

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  20. ಅವರು ಮರುಟ್ವೀಟಿಸಿದ್ದಾರೆ
    ಮಾರ್ಚ್ 21

    Justice Alito warned that the Obegefell decision would be used to vilify Americans who are unwilling to assent to the “new orthodoxy.” It’s not even three years and the implications for our judiciary are already apparent.

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