Sunday Mass Readings

Sunday, January 5
Epiphany of the Lord

Roman Ordinary calendar

St. John N. Neumann

Book of Isaiah 60,1-6.

Rise up in splendor, Jerusalem! Your light has come, the glory of the Lord shines upon you.
See, darkness covers the earth, and thick clouds cover the peoples; But upon you the LORD shines, and over you appears his glory.
Nations shall walk by your light, and kings by your shining radiance.
Raise your eyes and look about; they all gather and come to you: Your sons come from afar, and your daughters in the arms of their nurses.
Then you shall be radiant at what you see, your heart shall throb and overflow, For the riches of the sea shall be emptied out before you, the wealth of nations shall be brought to you.
Caravans of camels shall fill you, dromedaries from Midian and Ephah; All from Sheba shall come bearing gold and frankincense, and proclaiming the praises of the LORD.

Psalms 72(71),1-2.7-8.10-11.12-13.

O God, with your judgment endow the king, 
and with your justice, the king’s son;
He shall govern your people with justice 
and your afflicted ones with judgment.

Justice shall flower in his days, 
and profound peace, till the moon be no more.
May he rule from sea to sea, 
and from the River to the ends of the earth.

The kings of Tarshish and the Isles shall offer gifts; 
the kings of Arabia and Seba shall bring tribute.
All kings shall pay him homage,  
all nations shall serve him.

For he shall rescue the poor when he cries out, 
And the afflicted when he has no one to help him.
He shall have pity for the lowly and the poor; 
The lives of the poor he shall save.

Letter to the Ephesians 3,2-3a.5-6.

Brothers and sisters: You have heard of the stewardship of God’s grace that was given to me for your benefit,
(namely, that) the mystery was made known to me by revelation, as I have written briefly earlier.
which was not made known to human beings in other generations as it has now been revealed to his holy apostles and prophets by the Spirit,
that the Gentiles are coheirs, members of the same body, and copartners in the promise in Christ Jesus through the gospel.

Holy Gospel of Jesus Christ according to Saint Matthew 2,1-12.

When Jesus was born in Bethlehem of Judea, in the days of King Herod, behold, magi from the east arrived in Jerusalem,
saying, “Where is the newborn king of the Jews? We saw his star at its rising and have come to do him homage.”
When King Herod heard this, he was greatly troubled, and all Jerusalem with him.
Assembling all the chief priests and the scribes of the people, he inquired of them where the Messiah was to be born.
They said to him, “In Bethlehem of Judea, for thus it has been written through the prophet:
‘And you, Bethlehem, land of Judah, are by no means least among the rulers of Judah; since from you shall come a ruler, who is to shepherd my people Israel.'”
Then Herod called the magi secretly and ascertained from them the time of the star’s appearance.
He sent them to Bethlehem and said, “Go and search diligently for the child. When you have found him, bring me word, that I too may go and do him homage.”
After their audience with the king they set out. And behold, the star that they had seen at its rising preceded them, until it came and stopped over the place where the child was.
They were overjoyed at seeing the star,
and on entering the house they saw the child with Mary his mother. They prostrated themselves and did him homage. Then they opened their treasures and offered him gifts of gold, frankincense, and myrrh.
And having been warned in a dream not to return to Herod, they departed for their country by another way.


Saint John Chrysostom (c.345-407)
priest at Antioch then Bishop of Constantinople, Doctor of the Church
Sermons on Saint Matthew’s Gospel, no.7, 5

Let us follow the Magi

Let us arise, following the magi. Let us leave the world with its worries and, as for us, let us run joyfully to the place where the child dwells. If kings or peoples try to block our way, why should we care? Let us not diminish in our fervor, let us cast aside all the evils that threaten us. If they had not seen the child the wise men would not have escaped from the danger they ran on Herod’s part. Before they had the happiness of beholding him they were besieged by fears, surrounded by perils, immersed in difficulties. But after they had worshiped him, peace and security inhabited their hearts…

Therefore let us, too, leave behind a city in disarray, a bloodthirsty tyrant, all this world’s wealth and let us come to Bethlehem, the spiritual “house of bread”. If you are a shepherd, only come and you will see the child in the stable. If you are a king, your fine clothing and all the brilliance of your rank will bring no advantage if you do not come. If you are a man of learning as the magi were, not all your knowledge will save you unless you come to pay him your respects. If you are a foreigner, even a barbarian, you will be admitted entrance to the court of this king… It suffices to come with fear and joy, those two sentiments that inhabit the truly christian heart…

Before worshiping this child, free yourself from all encumbrances. If you are rich, place your gold at his feet – that is to say, give to the poor. These foreigners came from so far away to behold this newborn infant, how could you… refuse to take a few steps to visit a sick person or a prisoner?… The magi offered their treasures to Jesus and don’t you have so much as a piece of bread to give him? (Mt 25,35f). Their hearts were filled with joy when they saw the star; do you see Christ in the poor, lacking everything, and pass aside? Are you not moved?

Traditional Latin Mass Readings for this Sunday

Click here for a live-streamed Traditional Latin Mass

Posted in Uncategorized | Tagged , , , , | Leave a comment

How to make the New Year a Happy one

We wish all our dear readers a year full of peace and heavenly blessings enveloped in God’s love. Together with you we pray for the seven gifts of the Holy Spirit to help us on our journey as we march forward with our burdens – sometimes heavy, sometimes light – on our earthly pilgrimage towards our Eternal Home.

Posted in Uncategorized | Tagged , , , | Leave a comment

Holy Year: Archbishop Installed a Nightmare “Cross” in Glasgow Cathedral

Archbishop William Nolan, 70, of Glasgow, Scotland, yesterday installed a newly commissioned “cross” on the back wall of the sanctuary of Saint Andrew Cathedral. The blasphemous cross, completely inappropriate for the site, will remain on display for the next 12 months.

Monsignor Nolan blessed it during the 12 noon Eucharist marking the beginning of the Jubilee Year in his cathedral. The object, designed as a Greek cross with arms of equal length, is made of wood and features the symbols of St Mungo (bird, fish, bell and tree). In the centre is the symbol of the Jubilee 2025, incorporating Francis’ logo of the Pilgrims of Hope.

Comment – Disgraceful! Where a high altar and tabernacle should be in Glasgow cathedral, they’ve erected what looks like a blasphemous ‘LGBT’ Jubilee cross and a set of chairs where the Blessed Sacrament should be. A commentator from the Archdiocese of Glasgow said that “Archbishop Nolan is about as Catholic as the nearest Imam”. The symbolic colours match those rags the clownish clerics wore at the opening of Notre Dame Cathedral three weeks ago (pictured below).

**********

Yesterday we celebrated the feast of a very different Archbishop, one who gave his life to defend the divine rights of Christ’s beloved Spouse, the Church, St Thomas Becket. In participating in the dignity of the Christ-Priest as Archbishop of Canterbury, he knew how to prove himself, like Christ, the shepherd who defends his flock against the ravages of the wolf. He was slain in his cathedral by King Henry II’s soldiers on December 29, 1170.

Against those who seek to enslave the Church, let us neither employ the craft of politics nor the weapons of warfare, but after the example of St Thomas Becket who fell by the swords of the wicked in the defence of the Church, let us know how to withstand them resolutely with all the moral strength that the rights of the defence of the rights of God inspires.

Posted in Uncategorized | Tagged , , , , | 2 Comments

Sunday Mass Readings

Sunday, December 29
The Holy Family – Feast

Roman Ordinary calendar

St. Thomas Becket

1st book of Samuel 1,20-22.24-28.

She conceived, and at the end of her term bore a son whom she called Samuel, since she had asked the LORD for him.
The next time her husband Elkanah was going up with the rest of his household to offer the customary sacrifice to the LORD and to fulfill his vows,
Hannah did not go, explaining to her husband, “Once the child is weaned, I will take him to appear before the LORD and to remain there forever; I will offer him as a perpetual nazirite.”
Once he was weaned, she brought him up with her, along with a three-year-old bull, an ephah of flour, and a skin of wine, and presented him at the temple of the LORD in Shiloh.
After the boy’s father had sacrificed the young bull, Hannah, his mother, approached Eli
and said: “Pardon, my lord! As you live my lord, I am the woman who stood near you here, praying to the LORD.
I prayed for this child, and the LORD granted my request.
Now I, in turn, give him to the LORD; as long as he lives, he shall be dedicated to the LORD.” She left Samuel there.

Psalms 84(83),2-3.5-6.9-10.

How lovely your dwelling, O LORD of hosts!
My soul yearns and pines for the courts of the LORD. 
My heart and flesh cry out for the living God.
Blessed are they who dwell in your house! 

Continually they praise you.
Happy the men whose strength you are! 
Their hearts are set upon the pilgrimage.
O LORD of hosts, hear our prayer; 

hearken, O God of Jacob!
O God, behold our shield, 
and look upon the face of your anointed.

First Letter of John 3,1-2.21-24.

Beloved: See what love the Father has bestowed on us that we may be called the children of God. Yet so we are. The reason the world does not know us is that it did not know him.
Beloved, we are God’s children now; what we shall be has not yet been revealed. We do know that when it is revealed we shall be like him, for we shall see him as he is.
Beloved, if (our) hearts do not condemn us, we have confidence in God
and receive from him whatever we ask, because we keep his commandments and do what pleases him.
And his commandment is this: we should believe in the name of his Son, Jesus Christ, and love one another just as he commanded us.
Those who keep his commandments remain in him, and he in them, and the way we know that he remains in us is from the Spirit that he gave us.

Holy Gospel of Jesus Christ according to Saint Luke 2,41-52.

Each year Jesus’ parents went to Jerusalem for the feast of Passover,
and when he was twelve years old, they went up according to festival custom.
After they had completed its days, as they were returning, the boy Jesus remained behind in Jerusalem, but his parents did not know it.
Thinking that he was in the caravan, they journeyed for a day and looked for him among their relatives and acquaintances,
but not finding him, they returned to Jerusalem to look for him.
After three days they found him in the temple, sitting in the midst of the teachers, listening to them and asking them questions,
and all who heard him were astounded at his understanding and his answers.
When his parents saw him, they were astonished, and his mother said to him, “Son, why have you done this to us? Your father and I have been looking for you with great anxiety.”
And he said to them, “Why were you looking for me? Did you not know that I must be in my Father’s house?”
But they did not understand what he said to them.
He went down with them and came to Nazareth, and was obedient to them; and his mother kept all these things in her heart.
And Jesus advanced (in) wisdom and age and favor before God and man.


Saint Anthony of Padua (c.1195-1231)
Franciscan, Doctor of the Church
Sermons for Sundays and Feasts of the saints 

“He went down with them and came to Nazareth, and was obedient to them”

“He was subject to them.” With these words let all pride dissolve, all rigidness crumble, all disobedience submit. “He was subject to them.” Who? In brief, he who created all things from nothing; he who, as Isaiah says, “has cupped in his hand the waters of the sea and marked off the heavens with a span; who has held in a measure the dust of the earth, weighed the mountains in scales and the hills in a balance” (40,12). He who, as Job says, “shakes the earth and the pillars beneath it tremble. He commands the sun and seals up the stars. He alone stretches out the heavens and treads upon the crests of the sea; he who made the constellations; he does marvellous things beyond reckoning” (9,6-10)… This is he who, great and powerful though he be, was subject. And subject to whom? To a workman and a poor young maid.

O “First and Last”! (Rv 1,17). O leader of angels, subject to men! The Creator of heaven subject to a workman; God of eternal glory subject to a poor young maid! Has anyone ever seen anything like this? Has anyone heard such a thing before?

So no longer hesitate to obey or be submissive… Come down, come to Nazareth, be subject, obey perfectly: all wisdom lies in this… This is what it means to be soberly wise. Simplicity that is pure is “like the waters of Shiloah that flow silently” (Is 8,6). There are people of wisdom within religious orders but it is by means of simple men that God brought them there. God chose the foolish and weak, the lowly and ignorant to bring together those who were wise, powerful and of noble birth through them, “so that no human being might boast in itself” (cf. 1Cor 1,26-29) but in him who came down, who came to Nazareth, and who was subject.

Traditional Latin Mass Readings for this Sunday

Click here for a live-streamed Traditional Latin Mass

Posted in Uncategorized | Tagged , , , , , , , , | Leave a comment

St. Stephen, The First Martyr

The Church was still in her infancy when Stephen, renowned for his virtues, received from the Apostles the mission to organise the meals where the poor were fed in common. He worked such “great wonders and signs among the people ” (Epistle) that the Jews from five different synagogues became alarmed and summoned him before the Sanhedrin.

Jesus had upbraided the Jews “for having killed and stoned the Prophets” (Gospel); Stephen in his turn, addressing his judges declared that in crucifying Christ they had shown themselves worthy of their fathers who put to death the messengers of God. The holy deacon then lifting his eyes to heaven said that he saw the Son of Man standing on the right hand of God” (Gospel). What a splendid testimony to the Divinity of this Child whom we venerate in the crib.

On hearing these words, the Jews fulfilling once more the words of the Master (Gospel), “with one accord ran violently upon Stephen and stoned him,” who, falling on his knees, commended his soul to Jesus (Epistle) and asked pardon for his executioners.

Stephen is the first of the witnesses of Christ, it is therefore only right that he should appear first in the glorious procession of saints who surround the cradle of the Saviour. It is a tendency noticeable in a Greek martyrology of the fourth century to connect the greatest of the New Testament saints with the feast of the Nativity. His name is inscribed in the Canon of the Mass (second list).

Following after the example of Stephen, may we “love by charity even those who wrong us” (Collect), and be ever ready to surrender our life for Christ.

MASS

Sederunt principes, et adversum me loquebantur: et iniqui persecuti sunt me: adjuva me, Domine Deus meus, quia servus tuus exercebatur in tuis justificationibus. * Beati immaculati in via, qui ambulant in lege Domini.

Princes sat, and spoke against me: and the wicked persecuted me: help me, O Lord my God, for Thy servant was employed in Thy justifications.* Blessed are the undefiled in the way, who walk in the law of the Lord. (Psalm 118:23,86, 23, 1 from the Introit of Mass)

Da nobis, quaesumus, Domine, imitari quod colimus: ut discamus et inimicos diligere; quia ejus natalitia celebramus, qui novit etiam pro persecutoribus exorare Dominum nostrum Jesum Christum Filium tuum.

Grant us, we beseech Thee, O Lord, to imitate what we revere, that we may learn to love even our enemies : for we celebrate the day of his birth to immortality, who could even plead on behalf of his persecutors with Thy Son our Lord Jesus Christ. (Collect)

Concede, quaesumus, omnipotens Deus: ut nos Unigeniti tui nova per carnem nativitas liberet, quos sub peccati jugo vetusta servitus tenet.
Grant, we beseech thee, O Almighty God, that we who groan under the old captivity of sin, may be freed therefrom by the new Birth of thine Only Begotten Son.
(Commemoration of Christmas Day)

Lesson from the Acts of the Apostles.

In those days, Stephen, full of grace and fortitude, did great wonders and signs among the people. Now there arose some of that which is called the Synagogue of the Libertines, and of the Cyrenians, and of the Alexandrians, and of them that were of Cilicia and Asia, disputing with Stephen; and they were not able to resist the wisdom and the spirit that spoke. Now hearing these things, they were cut to the heart, and they gnashed with their teeth at him. But Stephen being full of the Holy Ghost, looking up steadfastly to heaven, saw the glory of God, and Jesus standing on the right hand of God. And he said: Behold, I see the heavens opened, and the Son of man standing on the right hand of God. And they crying out with a loud voice, stopped their ears, and with one accord ran violently upon him. And casting him forth without the city, they stoned him. And the witnesses laid down their garments at the feet of a young man, whose name was Saul. And they stoned Stephen, invoking and saying: Lord Jesus! receive my spirit. And falling on his knees, he cried with a loud voice, saying: Lord! lay not this sin to their charge. And when he had said this, he fell asleep in the Lord. 

Gospel : Matthew xxiii. 34-39

Continuation of the holy Gospel according to St. Matthew. At that time Jesus said to the scribes and pharisees: behold I send to you prophets, and wise men, and scribes: and some of them you will put to death and crucify, and some you will scourge in your synagogues, and persecute from city to city: that upon you may come all the just blood that hath been shed upon the earth, from the blood of Abel the just, even unto the blood of Zacharias the son of Barachias, whom you killed between the temple and the altar. Amen I say to you, all these things shall come upon this generation. Jerusalem, Jerusalem, thou that killest the prophets, and stonest them that are sent unto thee, how often would I have gathered together thy children, as the hen doth gather her chickens under her wings, and thou wouldest not? Behold, you house shall be left to you, desolate. For I say to you, you shall not see me henceforth till you say: Blessed is he that cometh in the name of the Lord.

Offertory: Acts of the Apostles vi. 5; vii. 59

Elegerant Apostoli Stephanum Levitam, plenum fide et Spiritu Sancto; quem lapidaverunt Judaei orantem, et dicentem: Domine Jesu, accipe spiritum meum. Alleluia



The Apostles chose Stephen, a Levite, full of faith and of the Holy Ghost, whom the Jews stoned, praying and saying; Lord Jesus, receive my spirit. Alleluia. 

[From SAINT ANDREW DAILY MISSAL]

**********

The Liturgical Year by Dom Guéranger – Christmas :

The Martyrs are given to the world that they may continue the ministry of Christ on the earth, by bearing testimony to his word, and by confirming this testimony by their blood. The world has despised them; like their divine Master, they have shone in the darkness, and darkness has not understood their light. Nevertheless, many have received their testimony, and the seed of the Martyrs’ blood has brought forth in them the rich fruit of Faith. The Synagogue was cast off by God for its having shed the blood of Stephen, after having imbrued its hands in that of Jesus. Unhappy, they who cannot appreciate the Martyrs! Let us, who are Christians, take in the sublime lessons taught us by their generous sacrifice; and let our respect and love for them testify, that we are grateful for the noble ministry they have fulfilled in the Church, and are still fulfilling. The Church is never without Martyrs, just as she is never without Miracles: it is the twofold testimony that she will give to the end of time, and by which she evidences the divine life she has received from her almighty Founder. 

During the Offertory, the Church once more proclaims the merits and the glorious death of Stephen; and by this she teaches us that the sacrifice of the holy Deacon is united with that of Jesus himself.

Posted in Uncategorized | Tagged , , , | 1 Comment

O Holy Night

We wish all our readers a blessed and holy Christmas and a very happy 2025!

Posted in Uncategorized | Leave a comment

Christmas Day Mass Readings

Wednesday, December 25
Christmas (Mass of the day)

Roman Ordinary calendar


Book of Isaiah 52,7-10.

How beautiful upon the mountains are the feet of him who brings glad tidings, announcing peace, bearing good news, announcing salvation, and saying to Zion, “Your God is King!”
Hark! Your watchmen raise a cry, together they shout for joy, For they see directly, before their eyes, the LORD restoring Zion.
Break out together in song, O ruins of Jerusalem! For the LORD comforts his people, he redeems Jerusalem.
The LORD has bared his holy arm in the sight of all the nations; All the ends of the earth will behold the salvation of our God.

Psalms 98(97),1.2-3ab.3cd-4.5-6.

Sing to the LORD a new song, 
for he has done wondrous deeds; 
His right hand has won victory for him, 
his holy arm.

The LORD has made his salvation known: 
in the sight of the nations he has revealed his justice.
He has remembered his kindness and his faithfulness
toward the house of Israel.

All the ends of the earth have seen
the salvation by our God.
Sing joyfully to the LORD, all you lands; 
break into song; sing praise.

Sing praise to the LORD with the harp, 
with the harp and melodious song.
With trumpets and the sound of the horn 
sing joyfully before the King, the LORD.

Letter to the Hebrews 1,1-6.

Brothers and sisters: In times past, God spoke in partial and various ways to our ancestors through the prophets;
in these last days, he spoke to us through a son, whom he made heir of all things and through whom he created the universe,
who is the refulgence of his glory, the very imprint of his being, and who sustains all things by his mighty word. When he had accomplished purification from sins, he took his seat at the right hand of the Majesty on high,
as far superior to the angels as the name he has inherited is more excellent than theirs.
For to which of the angels did God ever say: “You are my son; this day I have begotten you”? Or again: “I will be a father to him, and he shall be a son to me”?
And again, when he leads the first-born into the world, he says: “Let all the angels of God worship him.”

Holy Gospel of Jesus Christ according to Saint John 1,1-18.

In the beginning was the Word, and the Word was with God, and the Word was God.
He was in the beginning with God.
All things came to be through him, and without him nothing came to be. What came to be
through him was life, and this life was the light of the human race;
the light shines in the darkness, and the darkness has not overcome it.
A man named John was sent from God.
He came for testimony, to testify to the light, so that all might believe through him.
He was not the light, but came to testify to the light.
The true light, which enlightens everyone, was coming into the world.
He was in the world, and the world came to be through him, but the world did not know him.
He came to what was his own, but his own people did not accept him.
But to those who did accept him he gave power to become children of God, to those who believe in his name,
who were born not by natural generation nor by human choice nor by a man’s decision but of God.
And the Word became flesh and made his dwelling among us, and we saw his glory, the glory as of the Father’s only Son, full of grace and truth.
John testified to him and cried out, saying, “This was he of whom I said, ‘The one who is coming after me ranks ahead of me because he existed before me.'”
From his fullness we have all received, grace in place of grace,
because while the law was given through Moses, grace and truth came through Jesus Christ.
No one has ever seen God. The only Son, God, who is at the Father’s side, has revealed him.


Saint Augustine (354-430)
Bishop of Hippo (North Africa) and Doctor of the Church
Sermon 293,5, for the nativity of Saint John the Baptist

“We have seen his glory”

Christ was to come in our flesh, not another, neither angel nor ambassador, Christ himself was to come to save us (Is 35,4)… He was to be born in mortal flesh: a baby laid in a crib, wrapped in swaddling bands, suckled, who would grow up as the years passed by and would die cruelly at the end. These are so many testimonies of deep humility. Who is giving us these examples of humility? The Most High.

What is his greatness, then? Do not look on earth, rise above the stars. When you have reached as far as the legions of angels, you will hear them say: “Rise up still higher above us”. When you have risen up to Thrones, Dominations, Principalities and Powers (Col 1,16), you will hear them say again: “Rise up higher, we ourselves are creatures”, “for all things were made by him” (Jn 1,3). So raise yourself above every creature, everything that has been formed, everything that has received its existence, all beings that change, whether corporeal or incorporeal, in a word above everything. Your sight cannot yet reach that far; it is by faith you must rise up there, it belongs to faith to lead you up to the Creator… There you will behold “the Word who was in the beginning”…

Now this Word that was in God, this Word that was God, through whom all things were made and without whom nothing was made, in whom was life: he has come down to us. What were we? Did we deserve him to come to us? No, we were unworthy of his having compassion on us but he was worthy of taking pity on us.

Posted in Uncategorized | Leave a comment

SEVENTH ANTIPHON – DECEMBER 23 : O EMMANUEL

The Church sings this Antiphon in to-day’s Lauds: 

ANT. Ecce completa sunt omnia quae dicta sunt per Angelum de Virgine Maria. ANT. Lo! all things are accomplished that were said by the Angel, of the Virgin Mary. 

SEVENTH ANTIPHON. 

O Emmanuel, Rex et Legifer noster, exspectatio gentium, et salvator earum; veni ad salvandum nos, Domine Deus noster.O Emmanuel, our King and Lawgiver, the Expectation and Saviour of the nations! come and save us, O Lord our God! 

O Emmanuel! King of Peace! thou enterest to-day the city of thy predilection, the city in which thou hast placed thy Temple, – Jerusalem. A few years hence, and the same city will give thee thy Cross and thy Sepulchre: nay, the day will come, on which thou wilt set up thy Judgment-seat within sight of her walls. But, to-day, thou enterest the city of David and Solomon unnoticed and unknown. It lies on thy road to Bethlehem. Thy Blessed Mother and Joseph, her Spouse, would not lose the opportunity of visiting the Temple, there to offer to the Lord their prayers and adoration. They enter; and then, for the first time, is accomplished the prophecy of Aggeus, that great shall be the glory of this last House more than of the first [Agg. ii. 10.] ; for this second Temple has now standing within it an Ark of the Covenant more precious than was that which Moses built; and within this Ark, which is Mary, there is contained the God, whose presence makes her the holiest of sanctuaries. The Lawgiver himself is in this blessed Ark, and not merely, as in that of old, the tablet of stone on which the Law was graven. The visit paid, our living Ark descends the steps of the Temple, and sets out once more for Bethlehem, where other prophecies are to be fulfilled. We adore thee, O Emmanuel! in this thy journey, and we reverence the fidelity wherewith thou fulfillest all that the prophets have written of thee, for thou wouldst give to thy people the certainty of thy being the Messias, by showing them, that all the marks, whereby he was to be known, are to be found in thee. And now, the hour is near; all is ready for thy Birth; come, then, and save us; come, that thou mayest not only be called our Emmanuel, but our Jesus, that is, He that saves us. 

THE GREAT ANTIPHON TO JERUSALEM.

O Hierusalem! civitas Dei summi, leva in circuitu oculos tuos; et vide Dominum tuum, quia jam veniet solvere te a vinculis. O Jerusalem! city of the great God! lift up thine eyes round about, and see thy Lord, for he is coming to loose thee from thy chains. 
Posted in Uncategorized | Tagged , , | 1 Comment

SIXTH ANTIPHON – DECEMBER 22 : O REX GENTIUM!

Jesus Christ enthroned in glass.
O Rex gentium, et desideratus earum, lapisque angularis, qui facis utraque unum; veni, et salva hominem quem de limo formasti.O King of nations, and their desired One, and the corner-stone that makest both one; come and save man whom thou formedst out of slime. 

O King of Nations! thou art approaching still nigher to Bethlehem, where thou art to be born. The journey is almost over, and thy august Mother, consoled and strengthened by the dear weight she bears, holds an unceasing converse with thee on the way. She adores thy divine Majesty; she gives thanks to thy mercy; she rejoices that she has been chosen for the sublime ministry of being Mother to God. She longs for that happy moment when her eyes shall look upon thee, and yet she fears it. For, how will she be able to render thee those services which are due to thy infinite greatness, she that thinks herself the last of creatures? How will she dare to raise thee up in her arms, and press thee to her heart, and feed thee at her breasts? When she reflects that the hour is now near at hand, in which, being born of her, thou wilt require all her care and tenderness, her heart sinks within her; for, what human heart could bear the intense vehemence of these two affections, – the love of such a Mother for her Babe, and the love of such a Creature for her God? But thou supportest her, O thou the Desired of Nations! for thou, too, longest for that happy Birth, which is to give the earth its Saviour, and to men that Corner-Stone, which will unite them all into one family. Dearest King! be thou blessed for all these wonders of thy power and goodness! Come speedily, we beseech thee, come and save us, for we are dear to thee, as creatures that have been formed by thy divine hands. Yea, come, for thy creation has grown degenerate; it is lost; death has taken possession of it: take it thou again into thy almighty hands, and give it a new creation; save it; for thou hast not ceased to take pleasure in and love thine own work.

THE GREAT ANTIPHON IN HONOUR OF CHRIST.

O Rex Pacifice, tu ante saecula nate, per auream egredere portam, redemptos tuos visita, et eos illuc revoca, unde ruerunt per culpam. O King of Peace! that wast born before all ages, come by the golden gate; visit them whom thou hast redeemed, and lead them back to the place whence they fell by sin.
Posted in Uncategorized | Tagged , | Leave a comment

Sunday Mass Readings

The Visitation of the Virgin to Saint Elizabeth,
Workshop of Goossen van der Weyden (active 1492; died after 1538),
Painted circa 1525,

Sunday, December 22
Fourth Sunday of Advent

Roman Ordinary calendar

St. Ischyrion

Book of Micah 5,1-4a.

The LORD says : You, Bethlehem-Ephrathah, too small to be among the clans of Judah, From you shall come forth for me one who is to be ruler in Israel ; Whose origin is from of old, from ancient times.
(Therefore the Lord will give them up, until the time when she who is to give birth has borne, And the rest of his brethren shall return to the children of Israel.)
He shall stand firm and shepherd his flock by the strength of the LORD, in the majestic name of the LORD, his God; And they shall remain, for now his greatness shall reach to the ends of the earth;
he shall be peace.

Psalms 80(79),2ac.3b.15-16.18-19.

O shepherd of Israel, hearken.
from your throne upon the cherubim, shine forth.
Rouse your power.

Once again, O LORD of hosts, 
look down from heaven, and see: 
take care of this vine,
and protect what your right hand has planted 
the son of man whom you yourself made strong.

May your help be with the man of your right hand, 
with the son of man whom you yourself made strong.
Then we will no more withdraw from you; 
give us new life, and we will call upon your name.

Letter to the Hebrews 10,5-10.

For this reason, when he came into the world, he said: “Sacrifice and offering you did not desire, but a body you prepared for me;
holocausts and sin offerings you took no delight in.
Then I said, ‘As is written of me in the scroll, Behold, I come to do your will, O God.'”
First he says, “Sacrifices and offerings, holocausts and sin offerings, you neither desired nor delighted in.” These are offered according to the law.
Then he says, “Behold, I come to do your will.” He takes away the first to establish the second.
By this “will,” we have been consecrated through the offering of the body of Jesus Christ once for all.

Holy Gospel of Jesus Christ according to Saint Luke 1,39-45.

Mary set out in those days and traveled to the hill country in haste to a town of Judah,
where she entered the house of Zechariah and greeted Elizabeth.
When Elizabeth heard Mary’s greeting, the infant leaped in her womb, and Elizabeth, filled with the holy Spirit,
cried out in a loud voice and said, “Most blessed are you among women, and blessed is the fruit of your womb.
And how does this happen to me, that the mother of my Lord should come to me?
For at the moment the sound of your greeting reached my ears, the infant in my womb leaped for joy.
Blessed are you who believed that what was spoken to you by the Lord would be fulfilled.”


Blessed Guerric of Igny (c.1080-1157)
Cistercian abbot
2nd Sermon of Advent, §1-2 ; SC 166

«Behold, my beloved comes! He springs across the mountains, leaps across the hills» (Sg 2,8)

“Behold the King is coming, let us hasten to meet our Savior” (Advent liturgy) Solomon put it very well when he said: “As cold water to a thirsty soul, so is good news from a far country” (Prv 25,25). He certainly brings good news who announces the coming of the Savior, the reconciliation of the world and the good things of the world to come. “How welcome the feet of them that preach peace and bring good tidings!” (Is 52,7)… 

Such messengers are waters of refreshment and a draught of saving wisdom to a soul athirst for God. For such a soul, the herald of the coming and of the other mysteries of the Savior, draws and proffers water “with joy from the springs of the Savior” (Is 12,3). And so it seems to me that the soul is heard to reply to the messenger… in the words of Elisabeth. It has drunk of the same spirit as she has and says: “Whence is this that my Lord should come to me? Behold, as soon as your salutation sounded in my ears, the Spirit in my heart leapt for joy, earnestly desiring to hurry off to meet God its Savior.”

And really, brethren, we should go to meet the coming Christ with joy in our heart… “O my Savior and my God! (Ps 43[42],5) what an honor that you should have saluted your servants. How much the greater that you should have saved them?… You have given us salvation not only by greeting with the kiss of peace in your Incarnation those you had previously saluted with words of peace, but, more, by effecting their salvation through your death on the Cross.” Let us therefore rise up with joyful eagerness and hasten to welcome our Savior. Let us adore him and salute him at a distance, crying out to him: “Deliverance, Lord, deliverance! Lord, grant us the victory! Blessed is he who comes in the name of the Lord” (Ps 118[117],25-26).

Traditional Latin Mass Readings for this Sunday

Click here for a live-streamed Traditional Latin Mass

Posted in Uncategorized | Tagged , , , , , , , , , , | Leave a comment

FIFTH ANTIPHON – DECEMBER 21 : O ORIENT!

The Church announces to us, today, in her Office of Lauds, these solemn words:

Nolite timere: quinta enim die veniet ad vos Dominus noster. Fear not: for on the fifth day, our Lord will come unto you. 

O Oriens, splendor lucis aeterne, et sol justitiae; veni et illumina sedentes in tenebris, et umbra mortis. O Orient! splendour of eternal light, and Sun of Justice! come and enlighten them that sit in darkness, and in the shadow of death. 

O Jesus, divine Sun! thou art coming to snatch us from eternal night: blessed for ever be thy infinite goodness! But thou puttest our faith to the test, before showing thyself in all thy brightness. Thou hidest thy rays, until the time decreed by thy heavenly Father comes, in which all thy beauty will break upon the world. Thou art traversing Judea; thou art near Jerusalem; the journey of Mary and Joseph is nigh its term. Crowds of men pass or meet thee on the road, each one hurrying to his native town, there to be enrolled, as the Edict commands. Not one of all these suspects that thou, O divine Orient! art so near him. They see thy Mother Mary, and they see nothing in her above the rest of women; or if they are impressed by the majesty and incomparable modesty of this august Queen, it is but a vague feeling of surprise at there being such dignity in one so poor as she is; and they soon forget her again. If the Mother is thus an object of indifference to them, it is not to be expected that they will give even so much as a thought to her Child, that is not yet born. And yet this Child is thyself, O Sun of Justice! Oh! increase our Faith, but increase, too, our Love. If these men loved thee, O Redeemer of mankind, thou wouldst give them the grace to feel thy presence; their eyes, indeed, would not yet see thee, but their hearts, at least, would burn within them, they would long for thy coming, and would hasten it by their prayers and sighs. Dearest Jesus! who thus traversest the world thou hast created, and who forcest not the homage of thy creatures, we wish to keep near thee during the rest of this thy journey: we kiss the footsteps of Her that carries thee in her womb; we will not leave thee, until we arrive together with thee at Bethlehem, that House of Bread, where, at last, our eyes will see thee, O splendour of eternal light, our Lord and our God!

PRAYER FOR THE TIME OF ADVENT.

(The Mozarabic Breviary, Monday of the Fifth Week, Oratio.)

Immane satis facinus video coram tuis, Deus Pater, oculis a reprobis perpetratum: qui, dum Filium tuum, praedicatum in lege, contemnunt, in incredulitatis suae voragine remanserunt; dum hi quibus non erat de eo nuntiatum, viderunt eum, et qui non audierunt, intelligentia contemplati sunt. Amove ergo, quaesumus, quidquid resistit tibi in opere, ut credulo pectore sic in nobis virgulta donorum praepolleant, ut radix humilitatis nunquam arescat. Amen.O God, our Father! what horrid crime is this I see committed in thy presence by the reprobate Jews! They spurn thy Son, that was foretold in the Law, and remain in the gulf of their incredulity: whereas, they, to whom he was not announced, have seen him; and they who heard not, contemplated him, in their spirit. Remove, therefore, we beseech thee, from us all that resists thee in our conduct, that so, with a believing heart, we may in such manner bring forth the branches of thy gifts bestowed on us, as that the root of humility may never dry up within us. Amen.

ON THE SAME DAY :

SAINT THOMAS, APOSTLE.

This is the last Feast the Church keeps before the great one of the Nativity of her Lord and Spouse. She interrupts the Greater Ferias in order to pay her tribute of honour to Thomas, the Apostle of Christ, whose glorious martyrdom has consecrated this twenty-first day of December, and has procured for the Christian people a powerful patron, that will introduce them to the divine Babe of Bethlehem. To none of the Apostles could this day have been so fittingly assigned as to St. Thomas. It was St. Thomas whom we needed; St. Thomas, whose festal patronage would aid us to believe and hope in that God whom we see not, and who comes to us in silence and humility in order to try our Faith. St. Thomas was once guilty of doubting, when he ought to have believed; and only learnt the necessity of Faith by the sad experience of incredulity: he comes then most appropriately to defend us, by the power of his example and prayers, against the temptations which proud human reason might excite within us. Let us pray to him with confidence. In that heaven of Light and Vision, where his repentance and love have placed him, he will intercede for us, and gain for us that docility of mind and heart, which will enable us to see and recognise Him, who is the Expected of Nations, and who, though the King of the world, will give no other signs of his majesty, than the swaddling-clothes and tears of a Babe. But let us first read the Acts of our holy Apostle. The Church has deemed it prudent to give us them in an exceedingly abridged form, which contains only the most reliable facts, gathered from authentic sources; and thus, she excludes all those details, which have no historic authority.

Thomas Apostolus, qui et Didymus, Galilaeus, post acceptum Spiritum Sanctum, multas provincias profectus est ad praedicandum Christi Evangelium. Par this, Medis, Persis, Hircanis, et Bactris christianae fidei et vitae praecepta tradidit. Postremo ad Indos se conferens, eos in Christiana religione erudivit. Qui ad extremum, vitae doctrinaeque sanctitate, et miraculorum magnitudine, quum caeteris omnibus sui admirationem, et Jesu Christi amorem commovisset, cuius gentis regem, idolorum cultorem, magis ad iram accendit: cujus sententia condemnatus, telisque confossus, Calaminae Apostolatus honorem martyrii corona decoravit.Thomas the Apostle, who was also named Didymus, was a Galilean. After he had received the Holy Ghost, he travelled through many provinces, preaching the Gospel of Christ. He taught the principles of Christian faith and practice to the Parthians, Medes, Persians, Hircanians, and Bactrians. He finally went to the Indies, and instructed the inhabitants of those countries in the Christian religion. Up to the last, he gained for himself the esteem of all men by the holiness of his life and teaching, and by the wonderful miracles he wrought. He stirred up, also, in their hearts, the love of Jesus Christ. The King of those parts, a worshipper of idols, was, on the contrary, only the more irritated by all these things. He condemned the Saint to be pierced to death by javelins: which punishment was inflicted at Calamina, and gave Thomas the highest honour of his Apostolate, the crown of martyrdom.

THE GREAT ANTIPHON OF ST. THOMAS.

O Thoma Didyme! qui Christum meruisti cernere; te precibus rogamus altisonis, succurre nobis miseris; ne damnemur cum impiis, in Adventu Judicis. OREMUS.
Da nobis, quaesumus, Domine, beati Apostoli tui Thomae solemnitatibus gloriari: ut ejus semper et patrociniis sublevemur, et fidem congrua devotione sectemur. Per Dominum, &c. Amen. 
O Thomas Didymus! who didst merit to see Christ; we beseech thee, by most earnest supplication, help us miserable sinners, lest we be condemned with the ungodly, at the coming of the Judge. LET US PRAY.
Grant, Lord, we beseech thee, that we may rejoice on the solemnity of thy blessed Apostle, Thomas; to the end that we may always have the assistance of his prayers, and zealously profess the faith he taught. Through Jesus Christ our Lord. Amen.

The following Prayer is from the Matins of the Gothic, or Mozarabic, Breviary. 

Domine Jesu Christe, qui posuisti in capite Martyris tui Thomae Apostoli coronam de lapide pretioso, fundamento fundatam; ut non confundatur, quia te credidit; coronetur, quia pro te animam posuit: sit ergo intercessionibus ejus in nobis famulis tuis fides vera, qua te etiam coram persecutoribus promptissima devotione confiteamur: quatenus interveniente tanto martyre, coram te et Angelis tuis minime confundamur. Amen.O Lord Jesus Christ, who hast placed on the head of thy Martyr, Thomas the Apostle, a crown made of that precious stone, that is founded in the foundation; that so he might not be confounded, because he believed in thee; nor be uncrowned, because he laid down his life for thee; may there be, by his intercession, in us thy servants, that true Faith, whereby we may confess thee with most ready hearts before persecutors: that thus, by the same great Martyr’s intercession, we may not be confounded before thee and thy Angels. Amen.

The Greek Church celebrates, with her usual solemnity, the Feast of St. Thomas; but she keeps it on the 6th October. We extract the following stanzas from her Hymns.

HYMN OF ST. THOMAS.

{Taken from the Menoea of the Greeks,)

Domini palpato latere, bonorum assecutus es summitatem; nam velut spongia hinc hausisti latices, fontem bonorum, aeternamque potasti vitam, mentibus expellens ignorantiam, divinaque Dei cognitionis dogmata scaturire faciens.Tua incredulitate et tua fide stabilisti tentatos, nunciare incipiens omni creaturae Deum ac Dominum, carne pro nobis in terris indutum, crucem mortemque subeuntem, clavis perforatum, cujus lancea latus apertum, ex quo vitam haurimus. Indorum omnem terram fulgere fecisti, sacratissime, ac Deum videns Apostole! Quum enim illuminasses filios luminis et diei, horum, in Spiritu, sapiens, idolica evertisti templa, et sublimasti os in charitate Dei, ad laudem et gloriam Ecclesiae, beate intercessor pro animabus nostris. Divina videns, Christi Sapientiae spiritualis demonstratus es crater mysticus, O Thoma Apostole, in quem fidelium animae laetantur, et Spiritus sagena populos eruisti ex abysso ignorantiae: unde ex Sion sicut fluvius devenisti charitatis, tua divina scaturire faciens dogmata in omnem creaturam. Christi passionis imitatus, latere pro ipso perforatus, induisti immortalitatem: illum deprecare misereri animabus nostris.When thy hand touched Jesus’ side, thou didst find the perfection of good things; for, as a mystic sponge, thou didst thence imbibe the water of life, the fount of all that is good, and didst drink in everlasting life; whereby thou didst cleanse men’s minds from ignorance, giving them to drink of the divine dogmas of the knowledge of God.Thou didst, by thine own incredulity and thy after-faith, confirm such as were tempted: for thou didst proclaim to all men, how He, that is thy Lord and thy God, became incarnate on this earth for us, was nailed to the Cross and suffered death, and had his side opened with a spear, whence we draw life. Thou didst make all the Indies shine with much light, O most holy Apostle, thou contemplator of the Divinity! For after thou hadst enlightened these people, and made them to be children of the light and day, thou, by the Spirit of God, didst wisely overthrow the temples of their idols, and didst elevate the people to the love of God, making them an honour and a glory to the Church, O thou that helpest us by thy intercession! By the vision thou hadst of divine things, thou becamest, O Apostle Thomas! the mystic cup of the Wisdom of Christ, which gives joy to the souls of the faithful. Thou wast the spiritual net, drawing men from the sea of ignorance. Hence is it, that thou camest from Sion as a stream of charity, watering the world with the divine dogmas. Thou didst imitate the passion of Jesus, thou wast pierced in thy side, thou hast put on immortality. Pray to God, that he have mercy on our souls.

O glorious Apostle Thomas! who didst lead to Christ so many unbelieving nations, hear now the prayers of the faithful, who beseech thee to lead them to that same Jesus, who, in five days, will have shown himself to his Church. That we may merit to appear in his divine presence, we need, before all other graces, the light which leads to him. That light is Faith; then, pray that we may have Faith. Heretofore, our Saviour had compassion on thy weakness, and deigned to remove from thee the doubt of his having risen from the grave; pray to him for us, that he will mercifully come to our assistance, and make himself felt by our heart. We ask not, O holy Apostle, to see him with the eyes of our body, but with those of our faith, for he said to thee, when he showed himself to thee: Blessed are they who have not seen, and have believed! Of this happy number, we desire to be. We beseech thee, therefore, pray that we may obtain the Faith of the heart and will, that so, when we behold the divine Infant wrapped in swaddling-clothes and laid in a manger, we may cry out: My Lord! and my God! Pray, O holy Apostle, for the nations thou didst evangelise, but which have fallen back again into the shades of death. May the day soon come, when the Sun of Justice will once more shine upon them. Bless the efforts of those apostolic men, who have devoted their labours and their very lives to the work of the Missions; pray that the days of darkness may be shortened, and that the countries, which were watered by thy blood, may at length see that kingdom of God established amongst them, which thou didst preach to them, and for which we also are in waiting.

Posted in Uncategorized | Tagged , , , , , , , | Leave a comment

CONTINUATION OF THE GREAT ANTIPHONS

DECEMBER 19.
THIRD ANTIPHON.

O radix Jesse, qui stas in signum populorum, super est quem continebunt reges os suum, quem gentes deprecabuntur: veni ad liberandum nos, jam noli tardare. O Root of Jesse, who standest as the standard of the people ; before whom Kings shall not open their lips; to whom the nations shall pray: come and deliver us; tarry now no more.

At length, O Son of Jesse! thou art approaching the city of thy ancestors. The Ark of the Lord has risen, and journeys, with the God that is in her, to the place of her rest. “How beautiful are thy steps, O thou daughter of the Prince,” [Cant. vii. 1.] now that thou art bringing to the cities of Juda their salvation! The Angels escort thee, thy faithful Joseph lavishes his love upon thee, heaven delights in thee, and our earth thrills with joy to bear thus upon itself its Creator and its Queen. Go forward, O Mother of God and Mother of Men! Speed thee, thou propitiatory that holdest within thee the divine Manna which gives us life! Our hearts are with thee, and count thy steps. Like thy royal ancestor David, “we will enter not into the dwelling of our house, nor go up into the bed whereon we lie, nor give sleep to our eyes, nor rest to our temples, until we have found a place in our hearts for the Lord whom thou bearest, a tabernacle for this God of Jacob.” [Ps. cxxxi. 3-5.] Come, then, O Root of Jesse! thus hid in this Ark of purity; thou wilt soon appear before thy people as the standard round which all that would conquer must rally. Then, their enemies, the Kings of the world, will be silenced, and the nations will offer thee their prayers. Hasten thy coming, dear Jesus! come and conquer all our enemies, and deliver us.

RESPONSORY OF ADVENT.

(The Ambrosian Breviary, Sixth Sunday of Advent.)

R. Beatus uterus Mariae Virginis qui portavit invisibilem: quem septem throni capere non possunt in eo habitare dignatus est: * Et portabat levem in sinu suo. V. Dedit illi Dominus sedem patris sui et regnabit in domo Jacob in aeternum, cujus regni non erit finis: * Et portabat levem in sinu suo. R. Blessed is the womb of the Virgin Mary, which bore the invisible God: there did He deign to dwell, whom Seven Thrones cannot hold: * And she bore him as a light weight in her womb. V. The Lord hath given him the David throne of David his father, and he shall reign in the house of Jacob for ever, and of his kingdom there shall be no end: * And she bore him as a light weight in her womb

———————————————————————————————

DECEMBER 20.
FOURTH ANTIPHON.

O Clavis David et Sceptrum domus Israel, qui aperis, et nemo claudit; claudis, et nemo aperit; veni, et educ vinctum de domo carceris, sedentem in tenebris, et umbra mortis.O Key of David, and Sceptre of the house of Israel!  who openest, and no man shutteth: who shuttest, and  no man openeth; come and  lead the captive from prison,  sitting in darkness and in the  shadow of death. 

O Jesus, Son of David! heir to his throne and his power! thou art now passing over, in thy way to Bethlehem, the land that once was the kingdom of thy ancestor, but now is tributary to the Gentiles. Scarce an inch of this ground which has not witnessed the miracles of the justice and the mercy of Jehovah, thy Father, to the people of that old Covenant, which is so soon to end. Before long, when thou hast come from beneath the virginal cloud which now hides thee, thou wilt pass along this same road doing good [Acts, x. 36.], healing all manner of sickness and every infirmity [St Matth. iv. 23.], and yet having not where to lay thy head? [St. Luke, ix. 58.] Now, at least, thy Mother’s womb affords thee the sweetest rest, and thou receivest from her the profoundest adoration and the tenderest love. But, dear Jesus, it is thine own blessed will that thou leave this loved abode. Thou hast, O Eternal Light, to shine in the midst of this world’s darkness, this prison where the captive, whom thou art come to deliver, sits in the shadow of death. Open his prison-gates by thy all-powerful key. And who is this captive, but the human race, the slave of error and vice? Who is this Captive, but the heart of man, which is thrall to the very passions it blushes to obey? Oh! come and set at liberty the world thou hast enriched by thy grace, and the creatures whom thou hast made to be thine own Brethren.

ANTIPHON TO THE ANGEL GABRIEL.

O Gabriel! nuntius coelorum, qui januis clausis ad me intrasti, et Verbum nunciasti: Concipies et paries; Emmanuel vocabitur.O Gabriel! the Messenger of heaven, who earnest unto me through the closed doors, and didst announce the Word unto me: Thou shalt conceive and hear a Son, and he shall he called Emmanuel,
Posted in Uncategorized | Tagged , , , | Leave a comment

1,800-year-old Silver Amulet could Rewrite History of Christianity in the Early Roman Empire

A silver amulet found next to a skeleton in a 1,800-year-old grave in Germany speaks to the importance — and the risk — of being Christian in Roman times.

Archaeologists discovered a silver amulet with a wafer-thin rolled up inscription in Frankfurt (Image credit: Archaeological Museum Frankfurt)

A 1,800-year-old silver amulet discovered beneath the chin of a skeleton in a cemetery in Germany is the oldest evidence of Christianity north of the Alps, according to a new study.

Researchers made the discovery by digitally unrolling a tiny scroll inside the amulet using CT scanningtechnology; this revealed an unusual Latin inscription. The finding may upend historians’ understanding of how Christianity was practiced in the early Roman Empire.

Measuring just 1.4 inches (3.5 centimeters) long, the amulet contains a wafer-thin sheet of silver foil that’s rolled up tightly. Archaeologists discovered it in the grave of a man who died between A.D. 230 and 270. The man likely wore the amulet on a cord around his neck, as it was found just below his jaw.

Magical amulet warded off evil

The purpose of these amulets, also known as phylacteries, “was to protect or heal their owners from a range of misfortunes, such as illnesses, bodily aches, infertility, or even demonic forces,” Tine Rassalle, an independent biblical archaeologist who was not involved in the study, told Live Science in an email. “In an era without advanced medical knowledge, such items were vital sources of comfort and security for you and your loved ones.”

The location of the artifact’s discovery is rare, she added.

“These amulets were widely used in Late Antiquity, especially in the eastern Mediterranean world,” Rassalle said, but “they are much rarer in the western Roman world. The discovery of this amulet in Germany suggests that Christian ideas had already begun to penetrate areas far from Christianity’s early centers of growth.”

A silver amulet was found near the chin of a man who was buried in Frankfurt in the third century. (Image credit: Monument Office of the City of Frankfurt am Main)

One man took his Christian faith to the grave

The object was discovered in 2018 during excavation of a Roman-era cemetery outside of Frankfurt. In the grave, archaeologists also found an incense bowl and a pottery jug. But the silver amulet caught the archaeologists’ attention.

Experts at the Leibniz Center for Archaeology (LEIZA) in Mainz spent several years conserving, restoring and analyzing the amulet before announcing their findings in a statement Wednesday (Dec. 11).

“The challenge in the analysis was that the silver sheet was rolled, but after around 1800 years, it was of course also creased and pressed,” Ivan Calandra, head of the imaging platform at LEIZA, said in the statement. “Using CT, we were able to scan it at a very high resolution and create a 3D model.”

The virtual 3D model enabled scientists to digitally unroll and analyze the inscription. The 18-line inscription was deciphered by Markus Scholz, a professor at the Goethe University Institute of Archaeological Sciences in Frankfurt. He said it’s unusual that the writing is in Latin. “Normally, such inscriptions on amulets were written in Greek or Hebrew,” Scholz said in the statement.

Frankfurt inscription finally translated

The “Frankfurt inscription” reads as follows (the question marks signify areas of uncertainty):

(In the name?) of Saint Titus. Holy, holy, holy! In the name of Jesus Christ, Son of God! The Lord of the world resists with [strengths?] all attacks(?)/setbacks(?). The God(?) grants entry to well-being. May this means of salvation(?) protect the man who surrenders himself to the will of the Lord Jesus Christ, Son of God, since before Jesus Christ every knee bows: those in heaven, those on earth and those under the earth, and every tongue confesses (Jesus Christ).

In the early days of the Roman Empire, practicing Christianity could be risky. The Roman emperor Nero persecuted Christians in the first century A.D.; some were crucified, and some were forced to fight in the Colosseum. This created an atmosphere of fear among early Christians, which forced them to practice in secret, in places like the catacombs in Rome. The fact that this man in third-century Germany was buried with his amulet meant his faith was very important to him, according to the researchers.

A small piece of silver foil was virtually unrolled using CT scanning to reveal an 18-line Christian inscription in Latin dated to the third century. (Image credit: © Leibniz Institute for Archaeology in Mainz (LEIZA))

Amulet is rare in Western Europe

similar silver amulet was discovered in 2023 in Bulgaria. Dated to roughly the same time, the Bulgarian amulet was also found in a grave near the person’s skull. The inscription mentioned the archangels Michael and Gabriel and referenced the “guardian” Christ. Experts studying the Bulgarian amulet suggested this language as well as the placement of the amulet in a grave stemmed from the need for early Christians to conceal and guard their faith.

Other early metal amulets that have been found in the early Christian world often mix different faiths, including elements of Judaism and paganism alongside Christianity. According to the researchers, the Frankfurt amulet does not mention any other faith; it is purely Christian.

“What makes this particular example remarkable is that it is written entirely in Latin and exclusively invokes Jesus Christ and the Christian god,” Rassalle said, which is unusual because most amulets “also appeal to angels, demons, or other supernatural entities.”

Inscription may rewrite history of Christianity in Germany

The text of the Frankfurt amulet is therefore incredibly important for scholars of early Christianity, the researchers noted, particularly because it contains the earliest example of certain phrases, including “Holy, holy, holy!” — which is not known in Christianity until the fourth century — and an early quotation from Paul’s Letter to the Philippians.

“This takes our understanding of Western Christianization and Christian monotheism to a whole new level!” Rassalle said.

“The ‘Frankfurt Inscription’ is a scientific sensation,” Frankfurt Mayor Mike Josef said in the statement. “Thanks to it, the history of Christianity in Frankfurt and far beyond will have to be turned back by around 50 to 100 years. The first Christian find north of the Alps comes from our city: we can be proud of this, especially now, so close to Christmas.”

***

Editor’s Note: This story was originally published on Dec. 15 and updated on Dec. 20 to include new images and information about the excavation.

[Source: “Live Science” : https://www.livescience.com/archaeology/1-800-year-old-silver-amulet-could-rewrite-history-of-christianity-in-the-early-roman-empire]

Posted in Uncategorized | Tagged , , | 1 Comment

The Great Antiphons, the O’s of Advent

On December 17 the Church enters on the seven days which precede the Vigil of Christmas, and which are known in the Liturgy under the name of the Greater Ferias. The ordinary of the Advent Office becomes more solemn; the Antiphons of the Psalms, both for Lauds and the Hours of the day, are proper, and allude expressly to the great Coming. Every day, at Vespers, is sung a solemn Antiphon, which consists of a fervent prayer to the Messias, whom it addresses by one of the titles given him by the sacred Scriptures.

FIRST ANTIPHON (DECEMBER 17)

O Sapientia, quae ex ore Altissimi prodiisti, attingens a fine usque ad finem, fortiter, suaviterque disponens omnia; veni ad docendum nos viam prudentiae.O Wisdom, that proceedest from the mouth of the Most High, reaching from end to end mightily, and disposing all things with strength and sweetness! come and teach us the way of prudence.

In the Roman Church, there are seven of these Antiphons, one for each of the Greater Ferias, They are commonly called the O’s of Advent, because they all begin with that interjection. In other Churches, during the Middle Ages, two more were added to these seven; one to our Blessed Lady, O Virgo Virginum; and the other to the Angel Gabriel, O Gabriel; or to St. Thomas the Apostle, whose feast comes during the Greater Ferias; it began O Thoma Didyme [It is more modern than the O Gabriel; but dating from the 13th century, it was almost universally used in its stead.] There were even Churches, where twelve Great Antiphons were sung; that is, besides the nine we have just mentioned, there was Rex Pacifice to our Lord, O mundi Domina to our Lady, and O Hierusalem to the city of the people of God.

DECEMBER 18.
SECOND ANTIPHON.

O Adonaï, et dux domus Israël, qui Moysi in igne flammae rubi apparuisti, et ei in Sina legem dedisti: veni ad redimendum nos in brachio extenso.O Adonaï, and leader of the house of Israel! who appearedst to Moses in the fire  of the flaming bush, and gavest him the law on Sinai;  come and redeem us by thy  outstretched arm. 

O Sovereign Lord! O Adonaï! come and redeem us, not by thy power, but by thy humility. Heretofore, thou didst show thyself to Moses thy servant in the midst of a mysterious flame; thou didst give thy law to thy people amidst thunder and lightning; now, on the contrary, thou comest not to terrify, but to save us. Thy chaste Mother having heard the Emperor’s edict, which obliges her and Joseph her Spouse to repair to Bethlehem, she prepares everything needed for thy divine Birth. She prepares for thee, O Sun of Justice! the humble swathing-bands, wherewith to cover thy nakedness, and protect thee, the Creator of the world, from the cold of that mid-night hour of thy Nativity! Thus it is that thou willest to deliver us from the slavery of our pride, and show man that thy divine arm is never stronger than when he thinks it powerless and still. Everything is prepared, then, dear Jesus! thy swathing-bands are ready for thy infant limbs! Come to Bethlehem, and redeem us from the hands of our enemies.


THE SAME DAY. 
THE EXPECTATION OF THE BLESSED VIRGIN MARY.

This Feast, which is now kept, not only throughout the whole of Spain, but in almost all the Churches of the Catholic world, owes its origin to the Bishops of the tenth Council of Toledo, in 656. These Prelates having thought that there was an incongruity in the ancient practice of celebrating the feast of the Annunciation on the twenty-fifth of March, inasmuch as this joyful solemnity frequently occurs at the time when the Church is intent upon the Passion of our Lord, and is sometimes obliged to be transferred into Easter Time, with which it is out of harmony for another reason;- they decreed that, henceforth, in the Church of Spain there should be kept, eight days before Christmas, a solemn Feast with an Octave, in honour of the Annunciation, and as a preparation for the great solemnity of our Lord’s Nativity. In course of time, however, the Church of Spain saw the necessity of returning to the practice of the Church of Rome, and of those of the whole world, which solemnise the twenty-fifth of March as the day of our Lady’s Annunciation and the Incarnation of the Son of God. But such had been, for ages, the devotion of the people for the Feast of the eighteenth of December, that it was considered requisite to maintain some vestige of it. They discontinued, therefore, to celebrate the Annunciation on this day; but the faithful were requested to consider, with devotion, what must have been the sentiments of the Holy Mother of God during the days immediately preceding her giving him birth. A new Feast was instituted, under the name of the Expectation of the Blessed Virgin’s Delivery.

This Feast, which sometimes goes under the name of Our Lady of O, or the Feast of O, on account of the Great Antiphons which are sung during these days, and, in a special manner, of that which begins O Virgo Virginum (which is still used in the Vespers of the Expectation, together with the O Adonaï, the Antiphon of the Advent Office,) – is kept with great devotion in Spain. A High Mass is sung, at a very early hour, each morning during the Octave, at which all who are with child, whether rich or poor, consider it a duty to assist, that they may thus honour our Lady’s Maternity, and beg her blessing upon themselves. It is not to be wondered at that the Holy See has approved of this pious practice being introduced into almost every other country. We find that the Church of Milan, long before Rome conceded this feast to the various dioceses of Christendom, celebrated the Office of our Lady’s Annunciation on the sixth and last Sunday of Advent, and called the whole week following the Hebdomada de Exceptato (for thus the popular expression had corrupted the wordExpectato). But these details belong strictly to the archaeology of Liturgy, and enter not into the plan of our present work; let us, then, return to the Feast of our Lady’s Expectation, which the Church has established and sanctioned as a new means of exciting the attention of the faithful during these last days of Advent.

Most just indeed it is, O Holy Mother of God, that we should unite in that ardent desire thou hadst to see Him, who had been concealed for nine months in thy chaste womb ; to know the features of this Son of the heavenly Father, who is also thine; to come to that blissful hour of his Birth, which will give Glory to God in the highest, and, on earth. Peace to men of good-will. Yes, dear Mother, the time is fast approaching, though not fast enough to satisfy thy desires and ours. Make us redouble our attention to the great mystery ; complete our preparation by thy powerful prayers for us, that when the solemn hour is come, our Jesus may find no obstacle to his entering into our hearts.

THE GREAT ANTIPHON TO OUR LADY.

O Virgo virginum! quomodo fiet istud! quia nec primam similem visa es, nec habere sequentem. Filiae Jerusalem, quid me admiramini? Divinum est mysterium hoc quod cernitis. O Virgin of virgins! how shall this be! for never was there one like thee, nor will there ever be. Ye daughters of Jerusalem, why look ye wondering at me! What ye behold, is a divine mystery, 
Posted in Uncategorized | Tagged , , | Leave a comment

“I Have Called Upon Thee In The Day Of My Trouble”

I have called upon Thee in the day of my trouble” (Psalm 85. 7). Jesus is our comforter. What burden is there which He cannot lighten? What cross that He cannot make sweet? Be our troubles what they may, if only we will call on Jesus and implore His aid, we shall find our sufferings lessened and the rough ways smoothed for our bleeding feet. (Fr. Willie Doyle SJ)

COMMENT: Fr Doyle knew what he was talking about; he lived the reality of suffering in a way that few of us can ever realise. Whether we face only minor inconveniences and frustrations or major, life-altering problems, we will find help if we turn to Christ.

In one week we shall celebrate the birth of Christ. It was an incredible intervention in human history. God became man in order that we might be saved. Jesus has experienced poverty, pain, loneliness, betrayal, tiredness, hunger, temptation, and all for love of us. 

Posted in Uncategorized | Tagged , , | Leave a comment