Andy Warhol Explains Why He Decided to Give Up Painting & Manage the Velvet Underground Instead (1966)

In Good Omens—the six-episode adaptation of Terry Pratchett and Neil Gaiman’s satirical fantasy about the Biblical end of the world—a running joke relies on the viewer’s offhand knowledge of the Velvet Underground’s significance. A refined, rare bookshop-owning angel calls the band “bebop” and has no idea who they are or what they sound like, a forgivable sin in the 70s, but seriously out of touch decades later in the 21st century.

The scheming supernatural agent should probably know that the Lou Reed (and briefly Nico)-fronted, Andy Warhol-managed late-1960s-70s experimental New York art rock band had an outsized influence on human affairs. Bridging a divide no one even knew existed between beat poetry, avant-garde jazz, psychedelic garage rock, doo-wop, and European folk music, the band is anecdotally credited with launching thousands of others—having as much impact, perhaps, on modern rock as Charlie Parker had on modern jazz.

Warhol could not have known any of this when he decided to sponsor and promote the Velvet Underground in 1966. He only managed the band for a year, in what seemed like both a stunt and a performance art project, part of his traveling multimedia show Exploding Plastic Inevitable, which he calls “the biggest discotheque in the world” in the 1966 interview above. Warhol acted, and the band reacted, shaping themselves around his provocations. He projected high-contrast films at them onstage, they put on sunglasses. He pushed deadpan German model and singer Nico on them, they wrote and recorded what some consider the greatest debut album in history.

Warhol couldn’t have known how any of it would pan out, but in hindsight his patronage can seem like a prescient, almost metaphysical, act of cultural subversion—and the work of a guileless savant compelled by vague intuitions and whims. He preferred to give off the latter impression, then let critics infer the former. Warhol explains that he has abandoned painting and started managing the band because “I hate objects, and I hate to go to museums and see pictures of the world, because they look so important and they don’t really mean anything.”

Few people doubt the management of his public persona was at least partially calculated. But so much of it clearly wasn’t—as evidenced by his own exhaustive recording of every detail of his life. Despite the amount of calculation ascribed to him, a quality the interviewer awkwardly tries to ask him about, he seems to have been stupefied about his own motivations much of the time, beyond the fact that he strongly liked and disliked certain simple things—Elvis, Campbell’s Soup, obscure blonde femme fatales. At other times, Warhol issued aphorisms as cryptic and profound as an ancient sage or post-war critical theorist.

Was the Velvet Underground more like Warhol’s uncomplicated love of cheeseburgers and Batman or more like his sophisticated deconstruction of film, media, and fashion, or are these not mutually exclusive ways of looking at his work? The question may not really concern music historians, for whom Warhol’s early influence was formative, but maybe musically marginal. But if we think of him as a motive force behind the band’s look and early sound—a kind of conscious creative reagent—we might be curious about what he meant by it, if anything.

Related Content:

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Watch Footage of the Velvet Underground Composing “Sunday Morning,” the First Track on Their Seminal Debut Album The Velvet Underground & Nico (1966)

Three “Anti-Films” by Andy Warhol: Sleep, Eat & Kiss

Josh Jones is a writer and musician based in Durham, NC. Follow him at @jdmagness

The Giger Bar: Discover the 1980s Tokyo Bar Designed by H. R. Giger, the Same Artist Who Created the Nightmarish Monster in Ridley Scott’s Alien

In 1980s Tokyo, everything was possible — or at least everything was tried out. Having developed feverishly since the end of the Second World War, Japan had by that point inflated an asset bubble so enormous that, so the story goes, the land on which the Imperial Palace stands was worth more than all of California. Many Japanese felt rich, and upwardly mobile young Tokyoites felt much more so; in the capital sprung up countless establishments aiming to cash in on their willingness and ability to spend their new money on experiences, especially experiences slick, expensive, and exotic.

And for the highest-rolling young Tokyoites of the 1980s, consumers for whom pieces of America and Europe wouldn't be exotic enough, there was the Giger Bar. Writer on Japanese culture W. David Marx recently tweeted out a few magazine clippings to do with one of what he calls the "hot yuppie date spots in Tokyo, 1989: GIGER BAR Bring your date to the Tokyo bar designed by Swiss artist H. R. Giger of Alien fame, where 'the atmosphere differs from the usual.' 'alien eggs' on the menu at ¥1200, and something called 'sexual communion' for ¥1500."

"The Giger Bar in Tokyo was actually created against my will," Giger himself wrote in 1997. "While I was in Tokyo, I was asked to make a wish, on stage, during a press conference. Spontaneously, I wished for a bar, which was then brought into being even more spontaneously!"

For that bar, Giger designed "tables-for-two in open elevator cars in the manner of gliding elevators that would travel up and down the four-story establishment, perpetually in motion." But he hadn't taken into consideration the rigidity of Japanese fire marshals, and already "driven to the brink of madness" by the country's complex earthquake-related building codes, Giger ultimately stepped back from his design role.

Giger also hadn't foreseen the fact that his namesake Japanese bar "was tailor-made for the underworld." Five years after the bar opened, a friend visited and told Giger that "it had fallen into the hands of the Yakuza. He went on to report that he was alone in the bar until 11 o'clock, when it began to fill with the type of unsavory characters who might have installed a roulette table in the atrium." By the time Giger wrote this reflection, the Tokyo Giger Bar had closed its doors entirely: "Insiders know that a bar in Tokyo rarely survives more than five years!"

But two other Giger Bars live on, not in Japan but in Giger's native Switzerland, one in his hometown of Chur (originally planned for New York City, a location that proved too expensive for the elaborate design) and the other in Gruyères (adjacent to the H.R. Giger Museum). Those Swiss branches, a couple pictures of which appear above, carry on the Giger Bar's aesthetic in a manner seemingly more faithful to the artist's grotesque biomechanical visions than did the Tokyo branch. Whether this could ever prove a sustainable nightlife concept elsewhere in the world remains to be seen, but as Giger's hardcore fans — the kind who wouldn't hesitate to make the Giger Bar pilgrimage to Switzerland — might well ask, who wouldn't want to have a drink in the womb of the alien queen?

via W. David Marx

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Based in Seoul, Colin Marshall writes and broadcasts on cities, language, and culture. His projects include the book The Stateless City: a Walk through 21st-Century Los Angeles and the video series The City in Cinema. Follow him on Twitter at @colinmarshall, on Facebook, or on Instagram.

The Art & Cooking of Frida Kahlo, Salvador Dali, Georgia O’Keeffe, Vincent Van Gogh & More

Mexican cuisine is as time-consuming as it is delicious.

Frida Kahlo fans attracted to the idea of duplicating some dishes from the banquet served at her wedding to fellow artist Diego Rivera should set aside ample time, so as to truly enjoy the experience of making chiles rellenos and nopales salad from scratch.

Sarah Urist Green’s Kahlo-themed cooking lesson, above, adapted from Marie-Pierre Colle and Frida’s stepdaughter Guadalupe Rivera’s 1994 cookbook Frida’s Fiestas: Recipes and Reminiscences of Life with Frida Kahlo, is refreshingly frank about the challenges of tackling these types of dishes, especially for those of us whose grandmas ran more toward Jell-O salad.

Her self-deprecation should go a long way toward reassuring less-skilled cooks that perfection is not the goal.

As she told Nuvo’s Dan Grossman:

The art cooking videos are immensely fun to make… And what I’m trying to do is reach people who aren’t necessarily outwardly into art or don’t know whether they’re into art so they’re not going to click on a video that’s strictly about art. But if you can present art ideas through a cooking tutorial perhaps they’ll be more open to it. I love to cook. And I love to think about that side of art history.

To that end, she takes a couple of bite-sized art breaks, to introduce viewers to Frida’s life and work, while the tomatoes are roasting.

As tempting as it is for old Frida hands to skip this well-charted terrain, doing so will not make dinner ready any faster. Why not enjoy the non-cooking related sections with the easiest item on the menu—a tequila shot?

Don't trick yourself into thinking there's nothing more to learn.

For instance, I did not know the Spanish for “I can’t get over this hangover,” but Frida’s pet parrot did. (Didn’t know that either.)

Green also offers some quick how-tos that could come in handy for other, less time-consuming dishes, like a sandwich or a plate of homemade pasta—everything from how to make homemade tomato sauce  to denuding prickly pear cactus pads of their non-edible spines.

If you’re undaunted by the Frida recipes, perhaps you should proceed to Salvador Dali’s towering Bush of Crayfish in Viking herbs, or the Futurists’ highly suggestive Meat Sculpture. Other recipes come from Vincent Van Gogh and Georgia O'Keeffe. See above.

Books referenced in the videos include: Dinner with Georgia O'Keeffe; A Painter's Kitchen: Recipes from the Kitchen of Georgia O'Keeffe; Dali's Les Diners de GalaVan Gogh's Table at the Auberge Ravoux: Recipes From the Artist's Last Home and Paintings of Cafe Life; and again Frida’s Fiestas: Recipes and Reminiscences of Life with Frida Kahlo.

View the full playlist of The Art Assignment’s Art Cooking episodes here.

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Ayun Halliday is an author, illustrator, theater maker and Chief Primatologist of the East Village Inky zine.  Join her in New York City this June for the next installment of her book-based variety show, Necromancers of the Public Domain. Follow her @AyunHalliday.

Andy Warhol Demystified: Four Videos Explain His Groundbreaking Art and Its Cultural Impact

We all have a few images to associate with Andy Warhol — Campbell's soup cans, colorized Marilyns and duplicated Elvises, that wig — and also a few words, usually something to the effect of everyone in the future being famous for fifteen minutes. Now that we seem nearly to have arrived in that future, we might well wonder what else Warhol understood about our world. But we can't know that until we have a clearer sense of just what he was up to, and these four short primers offer a solid start on grasping the whole Warholian project. Just above, Alain de Botton's School of Life introduces Warhol as "the most glamorous figure of 20th century art" whose great achievement was to "develop a generous and helpful view of two major forces in modern society: commerce and celebrity."

"We spend too much of our life wanting something better and extraordinary," says de Botton. "Andy Warhol aims to remedy this by getting us to look again at things in everyday life" — the soup cans stacked up at the grocery store, for instance. Warhol's work also reveals an understanding of glamor and prestige, ever more powerful forces in the 20th century in which he lived as well as ones that, in his view, "needed to be redistributed in such a way that society could work better."

His dual interests in art and changing the world in an unprecedentedly industrial age led him to mass production: "He wanted to translate the things he cared about, like sensitivity, a love of glamor and spectacle, and playfulness into objects and experiences that could touch many people" — as many people and as often, ideally, as Coca-Cola.

But does what Warhol did quite count as art? Khan Academy founder Sal Khan and its Co-Dean of Art and History Steven Zucker get into that question in their Smarthistory video on the silkscreened soup cans from the early 1960s. On one hand, the cans exemplify what Zucker calls "one of the central ideas of modern art," that you can "take something that's not necessarily based in technical skill" and relocate it so as to make us "think about it in a different way." But on the other, Khan says, if Warhol had made them half a century earlier, "people would have thought, 'This guy's a quack,'" and if he did it now, "they would think he was just derivative." Was it really "just that time where people happened to think this was art?"

Certainly there can be no separating Warhol from his time. He asked, as Zucker puts it, "What is it about our culture that is really authentic and important?" The answer, as he saw it, "was about mass production, it was about factory." No coincidence, then, that he named his New York studio "The Factory," nor that he displayed a great fascination with industry and commerce in all its forms. He started his career as a commercial illustrator, but ultimately, "instead of making art for advertisements, he started making advertisements as art." Those words come from the Art Assignment video above, which makes "the case for Andy Warhol," whose work, says host Sarah Urist Green, "charts the development of our obsession with fame and questions the growing commercialization and uniformity of most areas of American life."

Warhol wasn't just an artist, Green says, "but also a filmmaker, band manager, magazine publisher, and TV producer who fearlessly explored and embraced new media." Writing a diet book was perhaps the only way Warhol didn't tap into the American zeitgeist, but perhaps, as demonstrated in the longer Art Assignment video called "Eat Like Andy Warhol" above, that task is best left to his scholars. In it Green and company work through "a tasting menu that explores Warhol's life through the food he depicted as well as the food he actually ate." It includes not just Campbell's soup and Coca-Cola but frozen hot chocolate, a banana (remember, he gave Velvet Underground their start), diet pills (now known as amphetamines), and perhaps most Warholian of all, something listed only as "cake." It's a diet fit for what Green describes as "the ultimate producer and consumer and product all in one" — as well as an artist who both defined and embodied 20th-century America.

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Warhol’s Cinema: A Mirror for the Sixties (1989)

When Andy Warhol Made a Batman Superhero Movie (1964)

Andy Warhol’s 15 Minutes: Discover the Postmodern MTV Variety Show That Made Warhol a Star in the Television Age (1985-87)

Based in Seoul, Colin Marshall writes and broadcasts on cities, language, and culture. His projects include the book The Stateless City: a Walk through 21st-Century Los Angeles and the video series The City in Cinema. Follow him on Twitter at @colinmarshall, on Facebook, or on Instagram.

Banksy Strikes Again in Venice

Juxtapoz writes: "Never invited to be the part of Venice Biennale, Banksy once again invited himself to showcase his work. Using a typical pop-up stand that usually sells tacky paintings and souvenirs, he assembled a selection of 9 works that collectively built an image of a massive cruise ship blocking the city."

In recent years, the flood of massive cruise ships into Venice has created tensions between Venetians and tourism companies. It's pretty clear on what side the street artist comes down.

Get more at Juxtapoz.

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The Bauhaus Bookshelf: Download Original Bauhaus Books, Journals, Manifestos & Ads That Still Inspire Designers Worldwide

The Bauhaus, Barry Bergdoll writes in the New York Times of the German design school founded a century ago last month, "lasted just 14 years before the Nazis shut it down. And yet in that time it proved a magnet for much that was new and experimental in art, design and architecture — and for decades after, its legacy played an outsize role in changing the physical appearance of the daily world, in everything from book design to household lighting to lightweight furniture." Celebrations of the Bauhaus' centenary have taken many forms, including the documentary series Bauhaus World, the reimagining of modern corporate logos in the classic Bauhaus style, and now the free online resource Bauhaus Bookshelf.

Bauhaus Bookshelf creator Andrea Riegel calls the site "my modest contribution to #bauhaus100 and beyond: (almost) all Bauhaus books and journals in a virtual bookcase — with the possibility to download and take a closer look at the media and original sources, supplemented by short excerpts and contributions by Bauhaus people and contemporary witnesses or other content in context."

In other worlds, you'll find there not just the original Bauhaus manifesto, but sections on the series of "Bauhaus books" published by Walter Gropius and László Moholy-Nagy; Bauhaus-associated creators and teachers like Paul Klee; Bauhaus advertising; the women of the Bauhaus (a subject previously featured here on Open Culture); and materials from the 1938 exhibition at New York's Museum of Modern Art that introduced the Bauhaus to the world.

And 100 years after its founding, the world is still thinking about the Bauhaus, which, in Bergdoll's words, "produced one of the most powerful expressions of a view that design was everything. It served, in a way, as the embassy of modernist design. But its success has often led to a reductionism in our understanding of the rich nexus of artistic movements that crisscrossed at the school itself, as well as the diverse developments it helped inspire." For a better understanding of the Bauhaus, perhaps we must go back to the Bauhaus itself, not just in the sense of looking at the art, craft, design, and buildings its teachers and students produced, but the documents it issued on its mission and ideals. Whether in its English or German versions, Riegel's Bauhaus Bookshelf serves as an intellectually and aesthetically stimulating place to find them.

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Watch Bauhaus World, a Free Documentary That Celebrates the 100th Anniversary of Germany’s Legendary Art, Architecture & Design School

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Based in Seoul, Colin Marshall writes and broadcasts on cities, language, and culture. His projects include the book The Stateless City: a Walk through 21st-Century Los Angeles and the video series The City in Cinema. Follow him on Twitter at @colinmarshall, on Facebook, or on Instagram.

The Story of Jean-Michel Basquiat’s Rise in the 1980s Art World Gets Told in a New Graphic Novel

Jean-Michel Basquiat was keenly sensitive to the way the art market thought about him. He was compared to “a preacher possessed by the spirit,” his art, wrote critics, indicative of his “inner child.” This talk, writes Artnet's Bruce Gopnik, “could easily veer into ideas of the Noble Savage.” The artist thought so; he was disgusted by his portrayal as “a wild man running around,” he said. He wanted no part of the primitivist image forced upon him. Yet “to this day, he’s almost always billed as being more in touch with his emotions and the passions of urban life than with the orderly reasoning of post-Enlightenment culture.”

This itself is a false dichotomy—between expressionist and conceptual art, “urban” passions and reason—but if anyone gets caught in-between, it’s Basquiat. Gopnick leans, maybe too heavily, on the conceptual side of things, pushing comparisons between Jenny Holzer and Hans Haacke, downplaying Basquiat’s roots as a street artist and his connections to hip hop and new wave. Basquiat had his ear to the street—also an artifact of post-Enlightenment culture—and was hardly comfortable with the orderly reasoning of the massively profitable art market.

Whatever anyone wants to call his work, it makes no sense to separate it from its context: Basquiat’s Brooklyn home and Lower East Side stomping grounds, the downtown scene in which he came of age, his complicated relationships with Keith Haring, Andy Warhol, and Julian Schnabel, three of many figures who, along with Basquiat, created the huge 1980s art market and art gallery culture. A new graphic novel by Italian illustrator Paolo Parisi promises a new take on the now-well-worn biography of Basquiat. It's a story written and drawn by a fellow conceptual artist, albeit one whose work more fits the image.

With eye-popping primary and secondary tones—the comic book colors favored by Basquiat and his contemporaries—Parisi takes some license, imagining conversations that may or may not have occurred. “Basquiat comes off as a bit more naïve and far less conflicted than we now know him to be,” writes Eileen Kinsella at Artnet. The chapter excerpted there, “New Art/New Money,” (see a few pages above and below), has multiple perspectives. In a reconstructed dinner scene between art dealers Mary Boone and Larry Gagosian, Basquiat doesn’t even appear.

But the narrative also draws directly from Basquiat’s own words. One page is a facsimile of a handwritten note the artist made in April 1984. “I have money everywhere, everywhere. I’m paid exorbitant sums for a single piece,” he writes, not to boast but to marvel at the incredible amount of inflation he sees all around him:

A picture I sold to Debbie Harry for $200 only a couple of years ago is now worth $20,000. That’s the art market today. Working with gallery owners is exhausting.

                                                They always want

                                                            More

                                                            More

                                                            More

Later Parisi adapts the artist’s thoughts in a critical monologue: The gallerists “have this way of doing things I’ve never seen before. They focus a lot on the artist’s image, buy in bulk, decide who to promote and how. They often buy and sell among themselves, between galleries. They never respect agreements. I don’t think I’ll be able to trust them.” Basquiat’s frustration at “something rotten in this scene” made him consider giving up painting for good. He didn’t get the chance, though Parisi has him tell a girlfriend “Picasso died at ninety… I’m certainly not going before then.”

Parisi, who has also written and illustrated graphic biographies of Billie Holiday and John Coltrane, has an ear for American speech patterns and class and race dynamics, drawing out with more or less subtlety the associations between the art world’s fascination with “primitivist” art and the continuing resonances of slavery and colonialism in its hyper-capitalist economy. Was Basquiat a childlike character who only slowly realized the greedy machinations of the dealers?

In the 2010 documentary The Radiant Child, his former graffiti partner Al Diaz explains his motivations from the very beginning. “We wanted to do some kind of conceptual art project.” Basquiat aimed directly at the art world, writing messages on walls like “4 THE SO-CALLED AVANT-GARDE.” Once in its company, however, he found, like many other fiercely independent artists who make it big, it wasn’t worth the money. Read the fully excerpted chapter at Artnet and purchase Parisi's graphic novel Basquiat online.

via Artnet

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