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Loading... The Essays: A Selection (Penguin Classics) (original 1580; edition 1994)by Michel de Montaigne, M. A. Screech (Editor)
Work detailsThe Essays: A Selection by Michel de Montaigne (1580)
![]() None. No current Talk conversations about this book. This review refers to Montaigne: Selected essay edited by Tilley and Boase, 3rd ed. 1954, Manchester University Press This edition brings the original text in old French of a selection of 15 essays (7 of book I, 4 of book II, 4 of book III). The text is augmented by footnotes, Notes, Select Bibliography, a Glossary as well as a Preface and Introduction. Short historical introductions supplement each essay. The editions of 1580, 1588 and the Bordeaux copy are distinguished by marginal signs (as has been done in my German edition of selected essays).In short: editing has been exemplary! It is perhaps surprising that the 16th century French does not present an insurmountable obstacle - given the help by footnotes with translations of more unusual words and those that have changed their meaning since then - for me whose knowledge of French is far from fluent. (II-12) 5* for this edition because of the excellent editing. What a wonderful book to have on the bookshelf. It took me about a year and half to read it, as I would leisurely consume an essay or two while between books, or if I was just looking for a pleasant respite from my other reading. Montaigne is every bit as readable, fascinating and wise as the judgment of history has deemed him. If I had only one book, this would be it. Book Description: Roslyn, NY, USA: Walter J. Black, 1951. Very Good. First Edition. 12mo - over 6�" - 7¾" tall. Classics Club Series. Frontispiece map of ancient Greece and illustration of Alexander's Empire. Clean copy, near fine condition in cloth. Two volumes in one book. no reviews | add a review
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The essay could have ended here, but Montaigne goes on at length about the nature of virtue and how it abhors death. He also references common opinions about death but comes around to his own recommendations that death is part of the human condition. The answer, it seems, is to always have our death in mind so that we become used to it, and as such prepared for it. He provides quotes from his predecessors including the following, from Plutarch, that sounds just a bit fatalistic:
"Believe that each day is the last to shine on you. If it comes, time not hoped for will be welcome indeed."(p 24)
He even invokes religion and its contempt for life: "why should we fear to lose something which, once lost, cannot be regretted? Death is inevitable, does it matter when it comes?" (p 30) This would seem to be an end to the discussion.
However, he turns to the works of Lucretius in the closing pages of the essay and lets Nature speak about how one should view death: "Leave this world,' she says, 'just as you entered it. The same journey from death to life, which you once mad without suffering or fear, make it again from life to death. Your death is a part of the order of the universe; it is a part of the life of the world'"(p 31)
Thus he suggests living is like a project and one should not regret the unfinished project in anticipation of death. This view is not dissimilar from that later thinker and essayist, David Hume, that puts forth a sense of benevolence for life and death as a natural part of human existence.
Montaigne concludes his essay with an exhortation to seek happiness in the most natural way possible. This will dispel any interest in immortality; even as Nature claims that a life that lasted forever would be unbearable. We should be aware rather of the advantages of death and recognize that what bits of anguish this life may contain only serve to make death more palatable and our acceptance of it more reasonable. Lucretius painted a poetic vision of how natural death is for humans in his great poem, On the Nature of Things. In this essay Montaigne reasons with himself and with us as fellow humans toward that same end in his own philosophical way as an essayist. (