The front-runners grabbed Tuesday’s biggest prize, even as their rivals showed strength in other contests.
The Islamic State is no mere collection of psychopaths. It is a religious group with carefully considered beliefs, among them that it is a key agent of the coming apocalypse. Here’s what that means for its strategy—and for how to stop it.
The U.S. president talks through his hardest decisions about America’s role in the world.
The GOP front-runner's rhetoric may cost him support in Tuesday’s Utah caucuses, and spell trouble for the party in November.
In a recent interview with The Washington Post’s editorial board, the GOP front-runner struggled with the truth—and his insecurities.
From a moral standpoint, it makes the world worse.
Since November’s carnage in Paris, Belgian authorities have rushed to grapple with Islamist violence, but were stymied by institutional failures, short staffing, and communication struggles.
New research suggests being in charge is appealing because it offers freedom—not because it allows people to control others.
When U.S. politicians talk about Scandinavian-style social welfare, they fail to explain the most important aspect of such policies: selfishness.
The Republican front-runner claims he “had no choice” but to publicly discuss his anatomical endowments.
What if physical activity doesn't help people lose weight? New research suggests working out might slow metabolism down.
The late justice would want Merrick Garland to have a fair hearing before the Senate—because that’s the original meaning of the Constitution.
Smithsonian magazine has just announced the winning entries in their 13th annual photo contest.
With Palin’s next role—“TV judge”—the line between politics and reality TV has become murkier than ever.
The question is more complicated than it seems.
The small nation has become a major source of violent jihadists, both in Syria and Iraq and also inside Europe.
The U.S. high court hands down its first 4-4 ruling since the death of Justice Antonin Scalia last month.
A new generation of young leaders in Baltimore are largely organizing outside of congregations. What does this mean for their movement—and for the church?